Thesis (Ph. D.)--University of Oklahoma, 1998. / Includes bibliographical references (leaves 108-114).

Thesis (Ph. D.)--Columbia University. / At head of title: ... Jane Richardson. Published also without thesis note. Bibliography: p. 135-136.

No description available.

Thesis (Ph.D.)--Indiana University, History of Art Dept., 2008. / Title from PDF t.p. (viewed on Jul 21, 2009). Source: Dissertation Abstracts International, Volume: 69-10, Section: A, page: 3782. Adviser: Sarah Burns.

Thesis (Ph. D.)--Columbia University, 1940. / Includes bibliographical references.

Thesis (Ph. D.)--Columbia University, 1940. / Includes bibliographical references.

Thesis (M.A.)--Cincinnati Bible College & Seminary, 1995. / Includes abstract and vita. Includes bibliographical references (leaves 129-131).

No description available.

This dissertation explores the semantics and syntax of switch-reference (SR). It makes novel generalizations about the phenomenon based on two empirical sources: A broad, cross-linguistic survey of descriptive reports, and semantic fieldwork that narrowly targets the Kiowa language of Oklahoma. It shows that previous attempts at formalizing switch-reference cannot work, and offers a new theory of switch-reference that derives the facts through effects that emerge from the interaction between the syntax and the semantics. The empirical investigation results in four major findings: First, SR is introduced by its own head, instead of being parasitic to T or C. Second, switch-reference can track Austinian topic situations. Third, it must track topic situations when it is found with coordination, and it cannot do so with intensional embedded clauses. Finally, generalizations or theories based solely on the syntax are not able to account for these facts. These findings are explained by analyzing switch-reference as a pronominal head in the extended verbal projection of the embedded clause. This head introduces a relation of identity or non-identity between two arguments. One of these is in the dominant clause, the other is the highest indexed constituent in the sister of the SR head. The arguments are selected indirectly, through binding structures that are interpreted as lambda-abstraction. The clausemate argument is bound by the SR head; the properties of feature valuation derive the height constraint. The pronoun introduced by the SR head is bound by the connective. Binding by the connective results in the interpretation of the SR-marked clause as a property. This property is then ascribed to an argument in the dominant clause. This theory accounts for the generalizations, and makes fruitful predictions about other aspects of switch-reference, notably when it tracks non-referential subjects. This dissertation improves our understanding of switch-reference, of situation semantics, and of reference-tracking in general. It ties reference-tracking to contextual restriction by use of topic situations, which are anaphoric pronouns used to restrict sentential interpretation. It provides the first solid evidence of morphology sensitive to situations. In addition, the theory of switch-reference proposed here relies on independently-motivated mechanisms in the grammar. This reliance links switch-reference to other mechanisms of co-reference from inside an embedded clause, and finds a solid place for switch-reference in linguistic theory.

This study represents five years of research on the symbolic cosmologies of four Plains Indian tribes: the Crow, the Pawnee, the Kiowa, and the Cheyenne. Although the lexicons of the four tribes reveal many color and number patterns, there appear to be certain color and number categories that are more pervasive than others. Review of the early ethnographies and folklore texts has found the color categories of red, yellow, black, and white to be significant symbols in both ritual and myth. Further investigation suggests symbolic patterns involving the numbers two and four are also important to the Crow, Pawnee, and Cheyenne. Kiowa ritual and folklore patterns reveal the numbers two, four, and ten to be dominant numbers. Through the early ethnographies, the color red and the number four, among others, were found to be symbolically significant. Red frequently symbolized the rank of a chief, a warrior, and a virtuous woman or wife. The number four often represented symbolic gestures or motions such as those seen in the arts of painting, dancing, or drumming. This symbolic linkage of color and number patterns has been expressed in rituals such as the Sun Dance and the Morning Star Sacrifice. The Sun Dance was practiced with variations by the Crow, Kiowa, and Cheyenne. The Pawnee practiced the Morning Star Sacrifice. / Thesis (M.A.)--Wichita State University, College of Liberal Arts and Sciences, Dept. of Anthropology.