The three publications offered for evaluation, The Art of Sword Fighting in Earnest, Mastering the Art of Arms vol 1: The Medieval Dagger, and The Duellist's Companion, establish by example the relatively young discipline of the accurate recreation of historical martial skills. This discipline includes the following elements: • Textual analysis of historical sources (The Art of Sword Fighting in Earnest). • Image analysis for the purpose of establishing details of the execution of the illustrated action (all three works). Mechanical or kinesthetic analysis of the actions described and depicted (The Medieval Dagger, The Duellist's Companion). • Determination of the historical and combat context in which the system is intended to work. In these cases, a formal duel or tournament contest between knights (The Art of Sword Fighting in Earnest, The Medieval Dagger), or illegal but socially acceptable unarmoured duelling (The Duellist's Companion). • Observation of the overall tactical and mechanical preferences of the martial system represented (The Medieval Dagger, The Duellist's Companion). • Organisation of the material into a syllabus for study and practice (The Medieval Dagger, The Duellist's Companion). The submitted works demonstrate the discipline as applied to the extant works of three historical masters: Philippo Vadi (ca 1440-1500), Fiore dei Liberi (ca 1350-1420), and Ridolfo Capoferro (ca 1557-1620). The unified body of work is the approach to the material as represented by these books. The submitted works: 1. The Art of Sword Fighting in Earnest (2018) is a translation and commentary on the late 15th-century Italian manuscript De Arte Gladiatoria Dimicandi. It makes the content of the manuscript available to anglophone non-paleographers, in a transparent way. The translation itself has also been released as a free download, with the original images in colour reproduction. 2. Mastering the Art of Arms vol 1: The Medieval Dagger (2012) is a practical syllabus for understanding and executing the dagger combat skills represented in Fiore dei Liberi's 1410 manuscript Il Fior di Battaglia. It includes detailed reference to the source, but also provides a template for martial skill development, such as ways to gradually increase the intensity and complexity of the drill until it approaches an actual combat environment. 3. The Duellist's Companion (2006) is a training guide for the style of rapier combat represented in Ridolfo Capoferro's 1610 work Gran Simulacro dell'Arte e dell'uso della scherma. Rapier mechanics and actions are refined and complex, so this book covers mechanics in some detail, and provides comprehensive instructions for making Capoferro's techniques and theory accessible to the modern reader. Taken as a whole, these publications represent a new form of manuscript study: the recreation from textual sources of our hitherto lost martial heritage, and the development of a pedagogical method by which these arts can be safely taught and practised.

In the late Middle Ages, there was a series of instances wherein knights vowed upon birds. Two of these, the first and the last, are historical events: The Feast of the Swans with Edward I in England on 22 May 1306 and the Feast of the Pheasant with Philip the Good in the duchy of Burgundy on 17 February 1454. Edward I held the Feast of the Swans as part of his son's dubbing ceremony, including the entire court taking vows on two swans. The Feast of the Pheasant was an elaborate banquet that Philip the Good used to gather support for a crusade. The other three are literary texts: the Voeux du paon, the Voeux de l’épervier, and the Voeux du héron. The Voeux du Paon contains an account of a group of nobility connected to Alexander the Great at a truce banquet. One of the prisoners accidentally kills a lady's peacock and the group decides to take vows on it before recommencing battle. The Voeux de l’épervier concerns Henry VII of Luxembourg en route to Italy to claim the title of Holy Roman Emperor. One of his knights accidentally kills a sparrowhawk and they decide, as a court, to take vows on it. Lastly, the Voeux du héron depicts Robert d' Artois inciting Edward III to initiate the Hundred Years' War over a heron. Each of these instances creates a sub-set, the bird vow cycle, within medieval vowing tradition. The origin of the bird vow cycle lies within that vowing tradition. John L. Grigsby has declared these instances as a crystallization of the gab convention of medieval literature. However, Grigsby ignored the Feast of the Swans and the Feast of the Pheasant since he was concentrated on defining a literary genre. This thesis attempts to show the bird vow cycle as connected this this literary tradition, but also a crystallization of the courtly culture that had developped in the late Middle Ages. It also attempts to show the origins of this cycle—it not only came out of a vowing tradition, but also is tied to King Arthur traditions. The culture of the late Middle Ages was nostalgic and looking back towards an idealistic version of the past—whether in legends like Arthur or historical figures like Alexander. Thus, the knightly bird vow cycle was a particular example of that fantasy in their culture. In conclusion, this thesis not only gathers together what literature there is on the knightly bird vow cycle, but it places it within a literary and historical context. The knightly bird vow cycle would not have been possible without a culture obsessed with fantasy and idealistic courtly culture.

From an ingenious fool to the Grail King: the significance of courtly love in Wolfram’s Parzival The focus of this thesis lies on the doctrines in courtly behavior, a multifaceted system of chivalric norms and behaviors often referred to as the knightly virtue system based on the literature of the early and high Middle Ages. The aim of this thesis is to study the different aspects, such as religious, military, courtly and romantic, of the knightly virtue system. The romantic aspect of the knightly ideal is given particular attention, as it is the focus of this paper. The word minne is the bearer of the romantic aspect and is central in Wolfram’s von Eschenbach Parzival which is the main source studied. The following issues are discussed in more detail: how the knightly ideal is presented in Wolfram’s epic and to what extent the minne affects the development of Parzival to the Grail king. In the course of this thesis it will also be shown that the romantic aspect is the most influential aspect of the knightly virtue system and that this particular aspect truly defines an ideal knight.