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Labor NGOs: labor movment agencies in ChinaYang, Xuehui 01 September 2016 (has links)
Prevailing literature on Chinese labor non-governmental organizations (NGOs), which focuses largely on their relations with the authoritarian state and strategies for survival, mainly views that these labor groups, in order to survive, tend to confine their work to social service provisions and legal consultations that are permitted, or, at least, not prohibited, by the state. Hence, they hardly become the agencies of social change to build a labor movement in China. However, based my observations between 2013-2015 in the Guangdong Province, I argue that a small group of labor NGOs have stepped beyond their supposed roles and become labor movement agencies in China; they actively assist and organize striking workers to negotiate with employers, and have hatched several informal labor groups in industrial zones. To explain this new development of labor NGOs in China, first, I argue that the state exerts its control on labor NGOs through a differentiated process, which creates a certain space for movement-oriented labor NGOs to survive. On the one hand, the state's need for NGOs in relieving its social welfare obligations gives them a chance to "disguise" as an ostensible social service provider by employing strategies. One the other hand, the different functions, power bases and vested interests of labor NGO-related state organstrade unions, public and national security agencies, and civil affairs bureaususually lead to less coordinated efforts in containing these groups. Second, the movement-oriented labor NGOs are able to develop strong ties to workers and facilitate labor organizing. During workers' collective struggles, they organize training to enhance workers' right consciousness and transmit the idea of collective bargaining to them; they also help elect and train worker representatives, offer tactics to them, and are even present on bargaining tables on workers' behalf. By hatching informal labor groups, these labor groups network and educate workers in communities to build solidarity, and encourage them to run group activities and learn self-organization skills. Particularly, worker-turned NGO activists, who previously experienced labor disputes and with leadership skills, notably facilitate these activities due to their deep understanding of workers' circumstance and demands, and profound knowledge of their language and labor dispute settlement. This research demonstrates that, although movement-oriented labor NGOs are probably transitional forms in China and not able to replace genuine trade unions, they have taken up some roles that trade unions were supposed to play, significantly contributing to improving the organizational capacity of Chinese workers.
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Labor NGOs : labor movement agencies in ChinaYang, Xuehui 09 January 2016 (has links)
Prevailing literature on Chinese labor non-governmental organizations (NGOs), which focuses largely on their relations with the authoritarian state and strategies for survival, mainly views that these labor groups, in order to survive, tend to confine their work to social service provisions and legal consultations that are permitted, or, at least, not prohibited, by the state. Hence, they hardly become the agencies of social change to build a labor movement in China. However, based my observations between 2013-2015 in the Guangdong Province, I argue that a small group of labor NGOs have stepped beyond their supposed roles and become labor movement agencies in China; they actively assist and organize striking workers to negotiate with employers, and have hatched several informal labor groups in industrial zones. To explain this new development of labor NGOs in China, first, I argue that the state exerts its control on labor NGOs through a differentiated process, which creates a certain space for movement-oriented labor NGOs to survive. On the one hand, the state's need for NGOs in relieving its social welfare obligations gives them a chance to "disguise" as an ostensible social service provider by employing strategies. One the other hand, the different functions, power bases and vested interests of labor NGO-related state organstrade unions, public and national security agencies, and civil affairs bureaususually lead to less coordinated efforts in containing these groups. Second, the movement-oriented labor NGOs are able to develop strong ties to workers and facilitate labor organizing. During workers' collective struggles, they organize training to enhance workers' right consciousness and transmit the idea of collective bargaining to them; they also help elect and train worker representatives, offer tactics to them, and are even present on bargaining tables on workers' behalf. By hatching informal labor groups, these labor groups network and educate workers in communities to build solidarity, and encourage them to run group activities and learn self-organization skills. Particularly, worker-turned NGO activists, who previously experienced labor disputes and with leadership skills, notably facilitate these activities due to their deep understanding of workers' circumstance and demands, and profound knowledge of their language and labor dispute settlement. This research demonstrates that, although movement-oriented labor NGOs are probably transitional forms in China and not able to replace genuine trade unions, they have taken up some roles that trade unions were supposed to play, significantly contributing to improving the organizational capacity of Chinese workers.
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Evaluating social movement impacts : labor and the politics of state-society relations /Mello, Brian Jason. January 2006 (has links)
Thesis (Ph. D.)--University of Washington, 2006. / Vita. Includes bibliographical references (leaves 253-277).
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The movements for shorter hours, 1840-75Hodgson, J. S. January 1940 (has links)
No description available.
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The Ford Motor Company's Resistance to the Labor Movement in Dallas, TexasPolk, Travis R. 08 1900 (has links)
This thesis is a study of the Ford Motor Company's resistance to the labor movement in Dallas, Texas.
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The labor politics of market socialism a collective action in a global workplace in South China /Chan, Wai-ling, Jenny, January 2006 (has links)
Thesis (M. Phil.)--University of Hong Kong, 2006. / Title proper from title frame. Also available in printed format.
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International unions and the workers' revolt in Quebec, 1914-1925Ewen, Geoffrey. January 1998 (has links)
Thesis (Ph. D.)--York University, 1998. Graduate Programme in History. / Typescript. Includes bibliographical references (leaves 486-502). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pNQ27291.
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Labor's place in South Korean development : shipbuilding workers, capital, and the state, 1960-79 /Nam, Hwasook Bergquist, January 2003 (has links)
Thesis (Ph. D.)--University of Washington, 2003. / Vita. Includes bibliographical references (p. 505-531).
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Saskatchewan working women socialist feminist struggles with inclusivity and diversity in the 1980s /Banks, Cara L. January 2001 (has links)
Thesis (M.A.)--York University, 2001. Graduate Programme in Women's Studies. / Typescript. Includes bibliographical references (leaves 184-196). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pMQ67742.
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Canadian Knights of Labor with special reference to the 1880’s.Chan, Victor O. (Victor Oscar). January 1949 (has links)
The Knights of Labor had their beginning in the United States in 1869. KNown originally as the “Noble and Holy Order of the Knights of Labor”,they were at first a secret body. This secret nature was due in part at least, to the founder of the Order, Uriah Smith Stephens, who, being himself a Freemason, naturally tended towards secrecy. Mr. Stephens argued: “I don’t know of any great good that has been accomplished except through the agency of secret societies. I believe that all legitimate occupations have their secrets. Ministers and medical men have their associations, merchants their exchanges, lawyers their bar associations, and so on, and they all have their secrets, and I see no reason why those upon whom the commerce of the world rests should not have theirs.”1 Closely associated with this secrecy, was the ritual of the Order. When a candidate was invited to join the Order, he attended a secret meeting where he was first asked three questions: ‘Do you believe in God, the creator and Father of all? Do you obey the Universal Ordinance of God, in gaining your bread by the sweat of your brow? Are you willing to take a sollemn vow binding you to secrecy, obedience and mutual assistance?’ [...]
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