v anglickém jazyce The book presents an array of woven patterned fabrics from church treasuries in the territory of the Diocese of České Budějovice. The examples provided originate in the period spanning from the 16th to the 18th century, and they represent only a small selection of the surviving collections. The focal point consists of a magnificent collection of textiles from the 18th century, documenting the development of the individual historical spheres of decors overlapping into corresponding variants of design. The variability of patterns pertaining to this century is unusually high, and it combines a large number of sources of inspiration with roots in exotic overseas countries. The catalogue entries are furnished with brief technological analyses that offer an insight into the textile production of the respective periods and, at the same time, they provide researchers with a deeper understanding of the individual fabrics on display. Although the area of the Diocese of České Budějovice to a certain degree exceeds the boundaries of the Region of South Bohemia, the collections examined were, in their majority, imported from western European countries manufacturing weaving products of world renown. The catalogue outlines the historically significant import of luxury goods reflecting a variety...

The assignment of this diploma thesis is design proposal of a new roman catholic church and parsonage with parish centre inside stabilised existing development of slab block housing estate in Nová Líšeň, Brno. The need for church has emerged shortly after completion of the housing development and intensified alongside the growth of believer community created around Salesian centre that has been active in the area since 90’s and focuses on upbringing of youngsters through Don Bosco’s educating methods. Masses have been held so far in the gym of the Salesian centre with about 250 Sunday visitors. The church ought to be designed near the centre and dedicated to Holy spirit so that it serves both community and wider range of believers at the housing estate. The thesis deals with church, parsonage with parish centre and housing development relationship. It’s attempting to answer the question how the church connects to the housing estate and communicates its mission to its surroundings. The design proposal is based on urban context analysis, analysis of Salesian congregation and conditions of the building plot. The composition consists of two functional parts that are connected. First part consists of the church building design with 300 seated and 100 standing visitors capacity per mass and technical support areas. Second functional part is made of the parish centre with community hall for 100 people, educational room, parish offices and accommodation for members of congregation. The design content is supplemented with design of semi-public space, solution to traffic service and parking and design of parish orchard.

The topic of this diploma thesis is design processing of a new sacral building in Brno-Líšeň district. It is a plot in the middle of a panel building between the health centre building and the building of the Salesian Youth Center, so-called Salesko. The Salesian community, which will use the building the most, has been waiting for the realization of this building for many years. The key theme is the creation of spaces enabling people to meet for worship, celebrations and social events. The design is processed by two interconnected operations - the building of the Church of the Descent of the Holy Spirit and the building of clergy house. The basic composition consists of three cubic masses - the entrance, the main liturgical space and the clergy house. The bell tower is the height dominant feature which indicates the sacral function of the building. The project consists a set of buildings with two above-ground floors and a basement in the entrance part of the church. This project also mentions the solution of open spaces around the plot and their conversion into quality public areas, marginally. The sacral space is to become a place that welcomes and takes in its visitors and gives them the feeling of safety. Inside this building, people will find peace, support and undestarstanding, so they may leave with the feeling of being a better person.

The Christian church has been an inherent part of human continuity for more than thousand years. The external appearance of the Christian church has always reflected societal transformations as well as turning points in history. Moreover, it has become an integral part of our existence both in space and time. Nowadays, we frequently hear that the crisis of European society is in effect an identity crisis, an inability to ask about where we are heading and what the meaning of life is. The reduction of time givenness to the already limited scope of our own physical existence destroys the ability in a man to ask questions and find answers to them, or even enquire about the meaning and essence of things. The carefree, dispersed husk blown by the wind may seem to be free and independent; however, it has also stopped trying to actively find paths for future generations. One of the fundamental attributes of an architect should be a strong aptitude for synthetic thinking, which includes multiple knowledge of social cognition, i.e. in the currentness of present experience as well as in time. This knowledge should ideally help to identify the core of problem, and to define the general rules applicable, regardless of changes in social demand, trends or taste. This dissertation, concerned with the “change” of the Christian church, ought to provide a compact, effective platform based on a synthesis of all analytical findings in the areas of architecture, liturgy, history, and theology. This platform can be applied in architectural practice, education (both architectural and theological), pastorage, and other wide, well-researched social discourses on the current form of the Christian sacred space, its basis and likely future development. The emphasis should be put on individual interpretation of a target group rather than dogmatic interpretation of dramatic revelations. Therefore, the first half of the dissertation will analyse the theological and symbolic basis, and historic transformations. Whilst, the second half will depict the current approach to the creation of sacred space in both newly built churches and the ongoing conversions of existing spaces. In conclusion, the dissertation will debate the future direction of sacred space in post-Christian Europe.

Parish clergy and religious change in Prague's diocese from Council of Trent till the end of the 17th century The religious change that happens in Bohemia in the 17th century has no equivalent in the Europe at this time: the whole country, where Catholics were in a very minority, comes back to the roman Church. This evolution is here seen from a very prosaic point of view: how lay people live this change, and so how acts the parish clergy in this matter. Conversion's strategy, at the end of the Council of Trent, was to permit the use of the chalice to the laity. The consequence of this permission was a very hazy situation in the parishes, but Holy See did nothing before the battle of White Mountain, and after the battle, he suppressed chalice, mainly for pastoral reasons. During the Thirty years War, the kingdom is the place of a general reform, which has its origins in the catholic missionary movement of the beginning of the century and in the political theories of this time. Bohemia is strongly marked by the war that acts as a catalyst; at the same time political and religious authorities were lacking. The inhabitants, usually just formal Catholics at the beginning, convert themselves more and more deeply during the 17th century. The eldest, who remembered the non-Catholics services, died during the...

The thesis deals with European sacral architecture of the twentieth and the twenty-first century. Particularly, it refers to Judaic, Roman-Catholic and Islamic buildings. The second part puts into historical context the sacral constructions of individual religions including their function, characters and typology. In the third part of this thesis the representative sample of significant modern sacral constructions is selected, always under circumstances regarding their creation, the urban description and the setting in a specific location as well as the architectural layout, the interior arrangment and a possible use of special technological procedures at their construction. The mutual comparison and the evaluation of the modern European sacral architecture development are carried out in the fourth part. This section notices the function and the usage of light and presents some extraordinary buildings from this point of view. The final fifth part tries to answer the question, how a modern temple should look like.