Purpose- The purpose of this paper is to explore the relationships between space, non-whiteness, embodied experiences and related perceptions, establishing reality connections for the participants in this matter. One notion that collides with the unrestricted individuality of these subjects, who are perceived as being outsiders to the Swedish norm, is the concept of Othering. The general aim is to gain a deeper understanding about the complexities of these women's experiences as of them being perceived as Others. Originality/value- This research adds to previous research by focussing on the understanding of the self as crucial in processes of Othering and by highlighting how hegemonic discourses construct an imagined national identity. Further, the abstract concept and sensation of segregation, feeling Othered and experiencing boundaries while moving around in a city are complex phenomena that will be examined in relation to urban spaces. Design/methodology/approach- The research study scope was chosen to be qualitative research approach in order to explore and identify variables that cannot be measured easily, in this case experiences and emotions, since predetermined information and literature and relying on other studies did not seem sufficient for this topic. In an attempt to capture the interpersonal and embodied experiences taken up by daughters of immigrants who live in the urban landscape of Malmö, four in-depth individual interviews were conducted. Findings- The presented narratives reveal the richness of the mechanisms of exclusion through Othering as a continuous process regarding both their embodied experiences as well as interpersonal interactions. Being Othered as a daughter of immigrants, irrespective of belonging to a certain ethnic background, is not a unitary or one-dimensional experience but is rather a collectivity of cohesive experiences. These experiences furthermore are neither exclusively determined by embodied or interpersonal encounters, nor are they to be avoided through modifying their behaviour, which ultimately means that these young women are always subjects of stigmata, categorizations or assumptions about them.