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Latin American literature can be characterized by its narrative styles and literary techniques to expose political instability, subversive movements and human rights violations. In South America, specifically in Peru, contemporary narrative and film depicts the guerra interna between the subversive movement, Sendero Luminoso, and the Peruvian government and its impact on the developing country. This study focuses on three texts --Mario Vargas Llosa\'s Lituma en los Andes (1993), Iván Thays\' Un lugar llamado Oreja de Perro (2008), and Santiago Roncagliolo\'s Abril rojo (2006)-- and two contemporary films --Claudia Llosa\'s Madeinusa (2006) and La teta asustada (2009). These works stay within the broader trajectory of Peruvian narrative and film\'s portrayal of the guerra interna. However, these works deviate from the norm by focusing on the indigenous populations\' involvement and subsequent consequences. This study examines how language, spirituality and violence dehumanizes the Peruvian indigenous during Peru\'s efforts at modernization. / Master of Arts

The concept of family call embraces a migratory alternative that allows a foreigner to stay in another country with  his or her spouse. Taking into account Peru’s legal framework, it is possible to ask if a foreigneris able to appeal to the family call if he or she is married to a person of the same sex? Wouldit be legitimate to recognize a foreign law thatallows same sex marriages?In the following paper, the author answers these and other questions, analyzing concepts such as family, public order, collective morality and familiar migratory unit that are acknowledged in our legal system by appealing, furthermore, to the weighting testof principles in collision. / El concepto de llamado de familia comprende la alternativa migratoria que permite a unextranjero permanecer en otro país con su cónyuge. Dado el marco normativo peruano, podríamos preguntarnos: ¿Es posible que unextranjero, casado con una persona de su mismo sexo, pueda recurrir al llamado de familia? ¿Podría ser válido reconocer una normaextranjera que permita el matrimonio entre personas de un mismo sexo?En el presente artículo, el autor da respuesta a estas y otras preguntas, analizando los conceptos de familia, orden público, moral colectiva y unidad migratoria familiar recogidos en nuestro ordenamiento, aplicando la ponderación entre estos principios.