Thesis (S.T.L.)--Catholic University of America, 2000. / Includes bibliographical references (leaves 190-213).

Thesis (D.W.S.)--Institute for Worship Studies, 2002. / Abstract. Includes bibliographical references (leaves 185-191).

This thesis explores how fear is used as a communication strategy to create and enhance power in conflict setting. I drew the data from six in-depth, semi-structured interviews conducted in northern Uganda, a region that was ravaged by war for over two decades, as well as from my own experiences of fear in the field, because terror shaped the very nature of my interactions in Uganda. Building on symbolic interaction theory, the analysis explores how the participants created the meaning of "fear" through symbols, culture, language and experiences during and after the war and how fear was used as an agent of control externally and as a dis-enabler internally. The findings support the idea that fear, perceived or otherwise, is strategically important because of its influence on conflict outcomes.

“The Eucharist i n a time o f change : an investigation into the Eucharist as practiced at ‘The Church of the Ascension ’ between 1975 and 2002 . ” by Andrew David Kruger The thesis set out to discover how the Eucharist developed at ‘The Church of the Ascension ’ between 1975 and 2002. This microcosm offers a partcularly interesting case study. This period was a t ime of great change – the Anglican Eucharistic liturgy underwent significant revision, South Africa moved from Apartheid to Democracy and the three rectors brought charismatic, evangelical and Anglo-Catholic worldviews to bear on the Church of the Ascension, during their respective terms of office. In order to document the development of the Eucharist , three primary sources were collected and analysed, First , data from the Service Register was captured and processed. Second, a synopsis of the Parish Council Minutes was created. Third, interviews with the three rectors – the first being charismat ic, the second evangelical and the third Anglo-Catholic – were conducted along with four lay parishioners . The three primary sources were analysed and several developments were observed. These developments included the following: chi ldren were admi t ted to Communion after Baptism, where before they were required to be Confirmed; the ordination of women became accepted and women presided at the Eucharist , where before they had not ; the lai ty became more involved in the leading the services; The at t i tude toward administering the sacrament became more liberal , as even those of other Faiths were welcomed. Surprisingly none of the laity interviewed showed any awareness that the Eucharist developed. The laity showed little ability to link the Eucharist to the context they inhabited. It is imperat ive for the Anglican Church of Southern Africa to help the laity appropriate the deep truths of the Eucharist . / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.

Thesis (J.C.L.)--Catholic University of America, 1990. / Includes bibliographical references (leaves 60-62).

Thesis (D. Min.)--Austin Presbyterian Theological Seminary, 2007. / Abstract. Includes bibliographical references (leaves 128-134).

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 1987. / Includes bibliographical references (leaves 59-61).

Thesis (J.C.L.)--Catholic University of America, 1989. / Includes bibliographical references (leaves 64-71).

Thesis (M.A.)--Baylor University, 2008. / Includes bibliographical references (p. 83-90).

Thesis (D.W.S.)--Institute for Worship Studies, 2006. / Includes bibliographical references.