Thesis (PhD(Biblical and Religious Studies))--University of Pretoria, 2007. / Includes bibliographical references (leaves 234-265).

Thesis (doctoral)--Universität Leipzig. / Issued in full in the series: Beiträge zur Kultur- und Universalgeschichte ; Heft 8. Vita. Includes bibliographical references (p. xi-xii).

Thematically, this research interrogates prayer for protection. Its title embodies two distinct religious traditions namely the biblical Psalms in the Old Testament and Lozi prayers grounded in a broad African religious cultural experience. The concept of prayer precipitates questions regarding functionality, structural and theological aspects. Further, this investigation problematizes a theoretical trajectory of closeness between biblical and African cultural experience proposed by some scholars. This study makes a contribution towards a comparative approach in Biblical Studies. An integrated hermeneutical reading is applied to Psalms scholarship. The argumentation is based on a construct of cultic, literary, historical contexts and theological analyses of Psalms 28; 64; 77; 91 and 140. A contemporary reading of similar prayer traditions arising from Lozi people is then conducted. From a perspective of both Psalm studies and African religious experience prayer for protection is seen as a petitioner’s response to the Supreme Being during periods of danger and adversarial encounters. Such danger is imminent at the time of prayer. A victim places his/ her confidence in the salvific intervention of God or the gods. Through this standpoint selected psalms are considered not as songs of praise, but rather as prayers of protection from danger and enemy attacks. A parallel is drawn to the Lozi suppliants’ response to various cultural foes like tribal enemies, malicious neighbours and witchcraft. Other situations of danger are identified as mythological and natural calamities such as drought and crop failure. A comparative analysis of concepts like God, enemies, petitioners, elements of prayer, cultic and other related aspects has yielded similarities and differences. The results of this research contribute to a data bank on indigenous Lozi knowledge systems, hermeneutical and dialogical points of departure between the two traditions within the context of Biblical and Religious Studies. / Thesis (PhD)--University of Pretoria, 2008. / Biblical and Religious Studies / unrestricted

Thesis (M.A.)--University of Wisconsin--Madison, 1966. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Silozi is one of the local languages of Namibia with over 200 thousand mother-tongue speakers. The aim of this study is to examine the language situation in the Malozi Community of Caprivi and to identify the factors influencing the maintenance of Silozi in Namibia. The following factors were identified as relevant to the maintenance of Silozi: education, media, religion, contact situations, cultural activities and language loyalty. Despite the strong influence of English in education and increased use of English bythe younger generation, the findings indicate that Silozi is likely to survive for several generations into the future. The study reveals that a high percentage of both young and old use more Silozi in the domain of home, neighbourhood and church than English. It is evident that Silozi will continue to be used as a functional language in Caprivi for many years to come. / Linguistics / (M.A. (Sociolinguistics))

Silozi is one of the local languages of Namibia with over 200 thousand mother-tongue speakers. The aim of this study is to examine the language situation in the Malozi Community of Caprivi and to identify the factors influencing the maintenance of Silozi in Namibia. The following factors were identified as relevant to the maintenance of Silozi: education, media, religion, contact situations, cultural activities and language loyalty. Despite the strong influence of English in education and increased use of English bythe younger generation, the findings indicate that Silozi is likely to survive for several generations into the future. The study reveals that a high percentage of both young and old use more Silozi in the domain of home, neighbourhood and church than English. It is evident that Silozi will continue to be used as a functional language in Caprivi for many years to come. / Linguistics and Modern Languages / (M.A. (Sociolinguistics))

The most important part of the research or the central part of this work is the inculturation which may be understood as the emergence of a local church in a place (Bate 1994, 100). By a local church I mean the manifestation of the one church of Christ as the community of faith in a particular context. Essential for this emergence are two apparently opposed forces whose dialectical resolution motivates the inculturation process. The first of these forces is the unifying, creative and redemptive power of God seeking the oneness of creation and salvation, so that God may be all in all. The second is the incarnational locus of all creation and salvation which moves the Word to take on flesh in a time, place and culture and the Spirit to take the church to the ends of the earth. The resolution of this dialectic may be expressed as the emergence of unity in diversity or as a communion of communities. The papal document emerging from the African Synod, Ecclesia in Africa, describes the resolution of this dialectic as showing respect for two criteria in the inculturation process, namely ‘compatibility with the Christian message and communion with the Universal Church’ (EA62; cf RM 54). These two criteria highlight the importance of unity in the inculturation process. They affirm the relatedness of all Christian consciousness, ethos and mission which is expressed so well by Paul: ‘There is one Lord, one faith, one baptism and one God and the father of all, over all, through all and with all’ (Eph 4: 6). / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)