Introduktion: Demenssjukdom är något som ökar globalt och i Sverige likaså antalet människor som bor kvar hemma. Cirka 92 000 personer med demenssjukdom bor kvar hemma och har någon form av anhörigvårdare eller hemtjänst. Syftet med litteraturstudien var att belysa maka/makes upplevelse av att vårda sin partner med demenssjukdom i hemmet. Metoden som användes var litteraturstudie och genomfördes utifrån Polit och Becks (2012) niostegsmodell. En litteratursökning gjordes i databaserna PubMed och CINAHL och artiklar valdes ut utifrån studiens syfte. En granskning utifrån Polit och Becks (2012) granskningsmallar gjordes vilket resulterade i att tretton artiklar valdes ut, tolv med kvalitativ metod och en med kvantitativ metod. Resultatet visade att fyra huvudkategorier fanns – Minskad personligfrihet, Sorg över en förlorad framtid och livskamrat, Skuld och Börda, Tacksamhet och Meningsfullhet. Slutsatsen visar att maka/make som vårdar sin partner med demenssjukdom upplever en stor förändring i äktenskapet och dess framtid, vilket resulterar i sorg, skuld, börda och en minskad personlig frihet. Sjuksköterskan roll är viktigt för att kunna minska ohälsa hos den vårdgivande makan/maken och kunna underlätta makarnas vardag.

Increased cooperation among in people leads to social growth and security and encourage public interaction and cooperation. The government has established the mutual attention makes an inspection tour the team to provide more care and services to the public, encouraging cooperation among the local people and the government, in order to improve the every day life of the public. The basis of the idea of empowering the public comes from the fact that the government has limited resources and abilities. Therefore, when it comes to building a better society, it is both practical and beneficial to involve the community. However, what resources has the government offered to the community in order to allow them to better contribute to the public goal? On the other hand, what does the community and the mutual attention makes an inspection tour the team feel about the government¡¦ s support? The work environment, requirements, and moral are critical to their performance. This paper analyses and studies the relationships among these elements in order to review the mutual attention makes an inspection tour the team¡¦s activities and strategic plans. The study looks at things such as how is a team¡¦s performance is affected by whether or not the individual members are satisfied. Using a variety of survey and analysis technicques, this study seeks to understand how to improve the efficiency of mutual attention makes an inspection tour the team. The study focuses on studying the aforementioned issues of the Sanmin Distric Office Kaohsiung City and hopes to discover more empirical data to further support future development and strategic planning for increasing public cooperation through mutual attention makes an inspection tour the teams.

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This thesis explores the ways in which Christian faith ‘adds value’ to the ‘carescape’ and ‘caringscapes’ of statutory hostels for people experiencing homelessness in the United Kingdom. The ways that a distinctively Christian organisational ethos is created and experienced through the material, regulatory and performative dimensions of space, place and subjectivity, are explored through a case study of the Salvation Army’s contemporary statutory accommodation services for single homeless people. Drawing upon Cloke’s notions of ‘theo-ethics’ and Conradson’s concept of ‘therapeutic landscape experience’, the links between spirituality, care and ‘value added’ are examined from the perspective of staff, volunteers and service users. This analysis extends the debate on the potential for faith-based organisations to make a distinctive and valuable contribution to care for people experiencing homelessness, by foregrounding the spiritual and emotional dimensions that texture these organisational landscapes of care. A feminist epistemological approach is taken to illuminate the nuances of care-giving and care-receiving, with particular attention paid to the emotional and spiritual sensitivities underpinning social interactions, and how these dimensions are perceived, narrated and experienced from a variety of perspectives. Using an ethnographic methodology, this study involved the undertaking of 91 semi-structured interviews, a six-week period of participant observation in a specific Salvation Army Lifehouse, and attendance at four professional social service and chaplaincy conferences run by the Salvation Army UK. The research findings suggest that Christianity adds value to these institutional spaces of care in a highly nuanced way, dependent on one’s subjectivity. A second observation is that the potential for faith to add value within statutory arenas of care for the homeless is being compromised due to the pressures associated with the incumbent neoliberal contract culture within which Lifehouses are embedded. A third contribution concerns the potential for a faith-based organisation to act as a crucible for the emergence of postsecular rapprochement: it is suggested that an intersectional approach to analysing this socio-spatial process is necessary, due to the strategic role that gender, age, sexuality and race were revealed to play in fostering, or dissipating, the affective relationships that underpinned fragile moments of rapprochement.