Thesis (Th. M.)--Gordon-Conwell Theological Seminary, South Hamilton, Mass., 2000. / Abstract. Includes bibliographical references (leaves 125-134).

Recent scholarship on Africa gives the impression of a singular narrative regarding Pentecostalism, that of inexorable rise. Indisputably, Pentecostalism's "explosion" throughout the global South is one of today's more remarkable religious phenomena. Yet what can we learn by shifting attention from the places where Pentecostal churches succeed to where they fail? Attending to this question offers an opportunity to reassess a regnant theoretical paradigm within recent studies of Pentecostalism: that of discontinuity. This paradigm holds that Pentecostalism, by insisting that worshippers break with traditional practices and ancestral spirits, introduces a temporal rupture with the past. This is a salutary theoretical move, insofar as it challenges the social scientific tendency to see people as largely reproductive of the past, incapable of discontinuous change. The problem, however, is the implicit assumption that "traditional" cultures--Pentecostalism's contrast class--are static by comparison. My research reveals that the Makhuwa-speaking people of northern Mozambique prove themselves extraordinarily capable of change, and not solely as the result of conversion to Pentecostalism, migration to cities, or other features of African "modernization." This dissertation describes Makhuwa rituals, metaphors, and histories that inculcate dispositions toward mobility and experimentalism. What is significant about these types of change is their banality in everyday affairs. As such, they help mark the Makhuwa "traditional" framework as constitutionally pliable and malleable. Change, even radical change, is endogenous. The new churches' ecstatic dances and spirit baptisms, their theologies of rebirth and renewal, are some of the features that most appeal to those who participate in them. Their appeal, however, is as extensions of, not alternatives to, indigenous ways of being. Yet if the convertibility of the Makhuwa self precedes entry into the churches, brings people into the churches, and finds reinforcement in the churches, it also facilitates exit from the churches. Change is not only incremental and regular, it is also reversible. The reason the churches fail to retain members is not, as their leaders often complain, that people are too rooted in their ancestral ways, but precisely the opposite: they are un-rooted, mobile by tradition.

Cette thèse analyse la circulation et la matérialisation du discours qui promeut l’augmentation de la production agricole et l’investissement privé en Afrique afin d’assurer la sécurité alimentaire et le Développement. Elle est fondée sur l’étude de la constellation agropolitique à l’œuvre au Nord du Mozambique, ensemble d’acteurs en interaction autour des enjeux de production agricole. Cette thèse explore à la fois la transformation d’espaces investis et d’espaces gris, laissés pour compte par la politique agricole et les projets de Développement et d’investissement. Cette thèse mobilise la géographie, la political agronomy, et l’étude des sciences et sociétés afin d’étudier les mécanismes de savoir, de pouvoir, d’ignorance, de violence, et de ruse, à plusieurs échelles et dans différents espaces. Ce travail repose sur l’hypothèse selon laquelle les objectifs productifs de sécurité alimentaire et de Développement s’accompagnent de stratégies de gouvernement de populations, de conquêtes de territoires ou encore de capture de ressources portées par une diversité d’acteurs. Cette recherche explore alors la façon dont les représentations de l’agriculture sont articulées pour servir divers enjeux, comment elles participent à des asymétries de pouvoir et de savoir, ainsi que la manière dont elles contribuent à reconfigurer les espaces ruraux. Cette thèse se penche sur la circulation des représentations de l’agriculture au sein de la politique agricole et de projets de développement et d’investissement ciblant le corridor de Nacala. Elle explore l’écart entre ces représentations et celles des sociétés Makhuwa qui l’habitent, ainsi que les mécanismes permettant aux représentations de coexister et de se matérialiser. L’analyse ancrée d’espaces investis et gris montre que les interactions entre les discours sur l’agriculture, leur matérialisation, et le contexte économique et politique Nord mozambicain, alimente des mécanismes de violence structurelle et une politisation des habitants. Cette recherche inductive se fonde sur des méthodes de recherche qualitative : observations, entretiens semi-structurés, immersions dans les sociétés Makhuwa et étude de la littérature grise. Elle est le fruit d'un travail de terrain totalisant un an au Nord du Mozambique. / This thesis analyzes the circulation and the materialization of the discourse promoting the intensification of agricultural production and private investments in Africa to achieve food security and Development. It is based on the study of the agropolitical constellation, i.e. the set of actors interacting around the issue of agricultural production, in northern Mozambique. This thesis explores the transformation of spaces targeted by investments and of grey spaces, neglected by the agricultural policy, Development, as well as investment projects. Theoretical concepts from Geography, Political Agronomy, and Science and Technology Studies, are arrayed to analyze the knowledge and power relations, the ignorance, the manipulations, and the mechanisms of violence interacting over multiple scales and across different spaces. This work relies on the assumption that the productive logic of food security and Development is accompanied with various strategies aiming at the government of populations, the conquest of territories or the capture of resources. This thesis explores the manner in which the representations of agriculture are articulated to serve multiple stakes, the manner they contribute to power and knowledge asymmetries, as well as the processes by which they reshape rural spaces. This thesis investigates the circulation of agricultural representations in the agricultural policy and in several Development and investment projects targeting the Nacala corridor. It documents the gap separating these representations from those of the Makhuwa societies inhabiting the corridor. It sheds light on the mechanisms enabling their coexistence and their materialization. The grounded analysis of grey spaces and spaces targeted by investments reveals the manner the interactions between the discourse on agriculture, its materialization, and the economic and political context of northern Mozambique generate mechanisms of structural violence and a politicization of inhabitants. This inductive research is based on qualitative research methods: observations, semi-structured interviews, immersions in Makhuwa societies, and analysis of grey literature. It is based on field work totaling one year in northern Mozambique.