During the early 20th century, artists associated with Beijing Opera reformed various elements of the performance to reflect contemporary events. Attempts at reform were deemed unsuccessful since most traditional components of the Beijing Opera were obscured. This thesis explores the use of theatrical stage lighting with specific emphasis on the use of stage lighting to support the aspects of time, space, and mood which are inherent in the performance. The ultimate objective is to do this without destroying the original performance style associated with Beijing Opera. The practical component of this thesis is based on the McCandless method of stage lighting and the application of this method to the lighting design created for Murder of a Concubine, a traditional piece of repertory of the Beijing Opera. The culminating performance was presented on December 1st, 2013 on the Academic Hall stage in the Department of Theatre of the University of Ottawa.

This essay examines Jon Krakauer’s novel Into the Wild from an ecocritical perspective. It aims to analyse three representations of nature: its interdependence with culture, its connection with transcendence, and nature as a linguistic or cultural construct in Into the Wild and relate them to ecocriticism today. The analysis uses Peter Barry’s introduction to ecocriticism in Beginning Theory: An introduction to literary and cultural theory as its main theoretical framework, along with theories by famous ecocritics such as Laurence Coupe, Kenneth Burke, and William Rueckert. Christopher McCandless’ journey in Into the Wild highlights how it may no longer be possible to consider nature and culture as two separate entities due to the domestication of nature and humans alike. This analysis further discusses the potential reasons why individuals such as McCandless may feel a need to turn to nature as a solution for the problems they may experience in their lives. This exploration also considers how the attitude towards nature and wilderness has shifted and been reconstructed through time and how this may have helped shape McCandless’ mental image of nature and wilderness, which Krakauer explores in his novel.

Abstract To tell the nonfiction biography of Christopher McCandless in Into the Wild Jon Krakauer uses a plethora of references to Henry D. Thoreau. In this thesis I study how Krakauer uses Thoreau while balancing on the fine line that differentiates the historian from the storyteller. Through an analysis of Krakauer’s use of Thoreau’s economic ideas, liberal ideas, and view of nature and wilderness I argue that Krakauer blurs a pragmatic understanding of Thoreau and uses techniques of fiction to characterize McCandless as a late Thoreauvian transcendentalist. By doing so, Krakauer explains and defends the protagonist’s actions from criticism making him appear as a character whose story is exceptional. However, the characterization of the protagonist as a follower of Thoreauvian ideals by means of a partial and romantic interpretation of Thoreau is misleading and does not provide us with a better understanding of the life of McCandless. Moreover, the romantic image of Thoreau advanced by Krakauer reflects Krakauer, or at least his times; particularly, it reflects Krakauer’s own view of wilderness and his concern for its impending demise. Consequently, I conclude that Krakauer’s version of McCandless’s story is perhaps too biased to amount to a strong historical narrative and be considered proper nonfiction. Nevertheless, the romanticized characterization of McCandless aids Krakauer to write a more appealing story.

In America today, adolescent boys do not have a structured, ritualized or guided passage From boyhood into manhood. Many young men feel unsure of their manhood even at an age that signifies the transition. This causes young males to need a self--‐created rite of passage. Tramping, the act of travelling by train, hitchhiking or foot, is one way in which young males can independently achieve manhood. This is a literary account of the lives of Jack Kerouac, Chris McCandless, and Zebu Recchia. Their personal stories allow a detailed view of the advantages and disadvantages found in a self--‐created rite of passage. While two of the accounts are successful, in Chris McCandless’s case the rite ends in a transition to death.Tramping as a rite of passage to adulthood seems effective but the danger in self--‐ creation appears to be the lack of guidance that comes in unstructured rites of passage. / Includes bibliography. / Thesis (M.A.)--Florida Atlantic University, 2013.