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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
121

Mamlūk-Armenian relations during the Baḥrī period to the fall of Sīs (1250-1375)

Scott, Richard J. January 1981 (has links)
No description available.
122

"Termes of phisik": Reading between literary and medical discourses in Geoffrey Chaucer's Canterbury Tales and John Lydgate's Dietary

Walsh Morrissey, Jake January 2011 (has links)
No description available.
123

Literary and political governance in Scottish reception of Chaucer, 1424-1513

Honeyman, Chelsea January 2010 (has links)
No description available.
124

The contours of disease and hunger in Carolingian and early Ottonian Europe (c. 750 - c. 950)

Newfield, Timothy January 2011 (has links)
No description available.
125

L'antiroman au risque de la réécriture. La redéfinition des stratégies intertextuelles et parodiques dans les mises en prose du «Cligès» et du «Roman de la Violette»

Delage-Béland, Isabelle January 2012 (has links)
No description available.
126

«Ne sai comment ot non mon père»: rapports lignagers et écriture romanesque dans le Conte du graal et ses continuations

Stout, Julien January 2012 (has links)
No description available.
127

Le Traves«tisse»ment : une stratégie parodique dans trois romans en vers du XIIIe siècle

Fontaine, Audray January 2009 (has links)
No description available.
128

Nizām al-Mulk : an analytical study of his career and contribution to the developemt of political and religious institutions under the Great Saljuqs

Naqīb, Murtaḍa Ḥasan. January 1978 (has links)
No description available.
129

"And if Men Might also Imitate her Virtues" An Examination of Goscelin of Saint-Bertin's Hagiographies of the Female Saints of Ely and Their Role in the Creation of Historic Memory

Rand, Tamara Sue 10 May 2013 (has links)
No description available.
130

Odin, Lord of the Dead: Religious Legitimization for Social and Political Change in Late Iron Age and Early Medieval Scandinavia

Karnitz, Ty 01 January 2022 (has links) (PDF)
Recently, scholars of pre-Christian religions in Scandinavia have argued against a unified pantheon with Odin at its head. Instead, scholars have argued that religious beliefs in pre-Christian Scandinavia should be understood as a body of interrelated beliefs that varied by region, social class, and environmental setting. Significant cults within pre-Christian Scandinavia include those of Thor, Freyr, Odin, and a cult of the dead. Acknowledging that various religious beliefs coexisted leads to the question of how they interacted with each other. The cult of Odin has often been considered a cult of royalty and elites. Scholars have argued that Odin's various aspects were tools for legitimizing rule. Significantly, Odin was not the god of the farmers, who may have favored a cult of the dead. By using the religious ruler ideology framework outlined by Sundqvist, this thesis argues that the followers of a cult of Odin benefited from Odin's perceived power over the dead because those followers existed in a society which used the dead to establish social and political standing. Using textual and archaeological evidence, I first establish how pre-Christian Scandinavians used the dead to create social and political power through óðal rights. I then use Icelandic sagas to show that overpowering the dead was a theme in the transfer of inheritance and power. Finally, I show how Odin and Odinic figures were shown overpowering the dead before gaining social and political standing. This thesis concludes that Odin's power over the dead was an aspect of religious legitimization for his cult. Critically, this thesis adds to the historiography by examining how different pre-Christian religions in Scandinavia interacted with one another.

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