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Water, fire, and stone : images and meaning in Melville /Martin, Brian D. January 2008 (has links)
Thesis (M.A.)--Oregon State University, 2008. / Printout. Includes bibliographical references (leaves 71-74). Also available on the World Wide Web.
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Decentering the racial paradigm a literary analysis of the "Stubb's supper" chapter in Herman Melville's Moby-dick /Pisano, Andrew Michael. January 1900 (has links)
Thesis (M.F.A.)--The University of North Carolina at Greensboro, 2008. / Directed by Hephzibah Roskelly; submitted to the Dept. of English. Title from PDF t.p. (viewed Aug. 26, 2009). Includes bibliographical references (p. 51-58).
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The role of the artist in 19th century America Hugh Blair's Lectures on rhetoric and belles lettres (1783) and the works of Washington Irving and Herman Melville /Pflueger, Pennie Michelle, January 1998 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 1998. / Typescript. Vita. Includes bibliographical references (leaves 199-214). Also available on the Internet.
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The role of the artist in 19th century America : Hugh Blair's Lectures on rhetoric and belles lettres (1783) and the works of Washington Irving and Herman Melville /Pflueger, Pennie Michelle, January 1998 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 1998. / Typescript. Vita. Includes bibliographical references (leaves 199-214). Also available on the Internet.
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The rhetoric of the primitive savior in Cooper's The deerslayer, Melville's Moby Dick and Hawthorne's The scarlet letter and The Blithedale romance /Paley, Samuel Gordon, January 2005 (has links)
Thesis (M.A.) -- Central Connecticut State University, 2005. / Thesis advisor: John A. Heitner. "... in partial fulfillment of the requirements for the degree of Master of Arts in English." Includes bibliographical references (leaves 153-155). Also available via the World Wide Web.
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Problems of the family novel Cooper, Hawthorne, and Melville.Reiss, John Peter, January 1969 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1969. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Ishmael alone survived /Reno, Janet, January 1900 (has links)
Texte remanié de: Diss.--Washington (D.C.)--George Washington university. / Bibliogr. p. [164]-165. Index.
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Versions of confinement: Melville's bodies and the psychology of conquestGoddard, Kevin Graham January 2003 (has links)
This thesis explores aspects of Melville’s presentation of both the whale and the human bodies in Moby-Dick and human bodies in other important novels. It argues that Melville uses his presentation of bodies to explore some of the versions of confinement those bodies experience, and by doing so, analyses the psychology which subtends that confinement. Throughout Melville’s works bodies are confined, both within literal spatial limits and by the psychology which creates and/or accepts these spatial limits. The thesis argues that perhaps the most important version of bodily confinement Melville addresses is the impulse to conquer bodies, both that of the other and one’s own. It adopts a largely psychoanalytic approach to interpreting bodies and their impulse to conquer, so that the body is seen to figure both in its actions and its external appearance the operations of the inner psyche. The figure of the body is equally prevalent in Melville’s exploration of nationalist conquest, where, as with Manifest Destiny and antebellum expansionism, the psychological and physical lack experienced by characters can be read as motivating factors in the ideology of conquest. A final important strand of the thesis is its argument in favour of a gradual shift in Melville’s interpretation of the value and possibility of genuine communion between human beings and between humans and the whale. One may read Typee as an attempt by Melville to explore the possibility of a this-worldly utopia in which human beings can return to a version of primitive interconnectedness. This exploration may be seen to be extended in Moby-Dick, particularly in Ishmael’s attempts to find communion with others and in some moments of encounter with the whales. The thesis uses phenomenology as a theory to interpret what Melville is trying to suggest in these moments of encounter. However, it argues, finally, that such encounter, or ‘intersubjectivity’ is eventually jettisoned, especially in the works after Moby-Dick. By the end of Melville’s life and work, any hope of an intersubjective utopia he may have harboured as a younger man have been removed in favour of a refusal actually to assert any final ‘truth’ about social, political or even religious experience. Billy Budd, his last body, is hanged, and his final word is silence.
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Visions of the American experience: the O'Neill-Melville connection / O'Neill-Melville connectionMaufort, Marc January 1986 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
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Elements of the gothic in Melville and ConradConnell, Penelope Lee January 1969 (has links)
This thesis has two purposes. The first is to trace the gradual transformation of certain Gothic traits, primarily those of the veil and the Doppelganger, from their original form in the historical Gothic to the manner of their use by Joseph Conrad. The second is to interpret Moby-Dick. Lord Jim. The Secret Sharer, and Benito Cereno in terms of Gothicism, and by this interpretation both to strengthen some common interpretations and to indicate how certain others have resulted from the authors' careful and successful attempts to hide from their critics the moral beliefs and dilemmas in their works.
When Coleridge wrote the Rime, he was introducing a new and very important setting into Gothic literature: the sea. Because of the formlessness of the sea, because of the suddenness of its change in appearance from serenity to malicious killer, and because its glassy surface hides unimaginable unknowns, it is obviously well-suited to Melville's purposes in Moby-Dick. He makes use of his readers' acquaintance with Gothic tales in portraying Ahab and Ishmael, who struggle for self-knowledge by facing the sea and its terrors.
In Lord Jim, Conrad uses the same initial situation: the unseen agent of destruction which takes all security from Jim's life, and prompts in him a quest like that of the Ancient Mariner or the Wandering Jew. He exists behind a veil which represents, as it does in Moby-Dick, Benito Cereno, and most Gothic novels, the inability to clarify moral issues and act according to personal moral beliefs.
This moral ambiguity is often phrased in other terms, namely the duality of being, the "good"-"bad" dichotomy, where two aspects of the same person are often separated by a veil of some sort; this can be seen in such stories as Stevenson's Dr. Jekyll and Mr. Hyde, Wilde's Dorian Gray, and Poe's William Wilson. It is also the case with The Secret Sharer. In this story, Conrad makes a point of showing how the moral dilemma which Leggatt's presence evokes is dealt with by the captain--but not, I feel, to the captain's credit.
The veil and the double motifs in these stories reveal an interesting transformation; though in early Gothic they are little more than plot devices, they become in Conrad central concerns, through which the interpretations of his stories may be effected. Thus, as I have tried to show, Gothicism, far from being a minor and short-lived type of fiction which died out in the early part of the last century, exerts a potent and central influence in such literature as Melville's and Conrad's. / Arts, Faculty of / English, Department of / Graduate
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