In my thesis, I focused on the topic of poimenic in the care of seriously ill and dying in biblical context and specialized care, with respect to the tradition of the Czechoslovak Hussite Church, which includes the concept of spiritual care and theme of sacraments. I described the spiritual needs of the sick and dying, the means of this care for them, which are: interview, prayer, sacraments, and an accompanying person. With regard to the target group of the topic of my thesis, I deal with psychotherapeutic approach of logotherapy: the context of its establishment, the importance of the author, by the very meaning of the term and the idea of the values of V. E. Frankl, the topic of freedom and responsibility, tragic triad and techniques of this psychotherapeutic school. In conclusion, I mention the benefits of logotherapy in the pastoral care of the seriously ill and dying.My thesis shows the importance of poimenic and logotherapy in the service of seriously ill and dying. Logotherapy enables the patients to understand their life story in a deeper way. It can also serve to an accompanying person, in his/her service, his/her life and understanding of the seriously ill and dying, to whom he/she comes. Logotherapy is also a tool to help those whose lives are not accompanied with practiced faith in the God. It...

Summary: The thesis focuses on a piece of work in the form of a monastic rule which considerably influenced the whole Christian world, significantly contributed to the formation of spirituality of monastic communities, shaped the European culture and has much to say even today. The rule derives its name from its author, St. Benedict of Nursia. Given the considerable impact of his work on shaping the subsequent history of monasticism, St. Benedict is rightly called the Father of Western Monasticism. The first part introduces the Rule of Saint Benedict (Regula Benedicti). It refers to the period of its creation when certain common foundations of monastic life existed but lacked any solid anchoring. Despite the existence of other monastic rules, the Rule of Saint Benedict became the leading one thanks to its clarity and brevity. The second part deals with the Rule of the Master (Regula Magistri), an anonymous collection of monastic precepts which played a significant role as a source material for the Rule of Saint Benedict. St. Benedict took a large number of rules from it while he edited some of the original rules and intentionally omitted others. He moderated the strict text of the Rule of the Master since he was aware of human weakness. He infused the precepts with love. The third part, the longest in its...

Sanctification according to John 17: 13-19 The diploma thesis deals with an exegesis of John 17:13-19 with emphasis on an interpretation of the verses 17 and 19 and within them especially on the meaning of the term sanctification. The first chapter presents a brief introduction to the Gospel of St. John, the second one shows the chosen pericope in a contextual view and subsequently brings its literary-grammatical analysis. The third chapter focuses on an analysis of the selected biblical-theological terms which are fundamental for understanding of the pericope. The last chapter brings the exegesis itself with the aid of selected commentaries. The aim of the thesis is to interpret the presented pericope and to get to its deeper sense especially in connection with the term sanctification. The method used in this thesis is an analysis of the original text and a comparison of selected commentaries.

The aim of this thesis is to analyse certain aspects connecting religion and narration (which is understood here as a common human faculty to think and express oneself in the form of narratives). The first part of the thesis is concerned with methodology; first of all, the issues of defining narrative are introduced and a more elaborate definition is presented. A complete methodology is then formulated with a help of several authors (mainly James W. Pennebaker and Mary Douglas) in order to distinguish particularities and functions of creating narratives in religious contexts. Two main points are stressed here: that the content of the narratives is often concerned with problematic aspects of experience and that the expression of these narratives is beneficial for their creators. The second part focuses on several religious institutions concerned with creation of narratives which are interpreted with the outlined methodology. In this manner, the act of confession in Catholicism, prayer in Christianity and certain healing rituals are described and interpreted. Conclusions of this thesis should help the reader get a basic idea of the way created narratives in religious contexts affect their authors.

In the first chapter there is a description of the family educational and socializational environment, the most important and the most principal factor in forming of the preconditions for good progress of a child. The child experiences the feeling of pleasure, safeness and love here, also the rituals, it obtains the trust and creates itself. The second chapter is all about school with the subjects. The child meets, as a pupil, the religion in the interdisciplinar relations there. The third chapter engages in optional Religious Studies in religion education and it inspects the contents of education with the position of both believing people as well as secular subject of education. The last chapter brings the survey with the perspective to the pupils and their motivations, which take the children from the secular families to Religious Studies.

The thesis is focused on the analysis of selected ethical aspects in the book of Tobit. In the first part of the thesis explains the concept of ethics. In its second part individual ethical aspects of the book are explained. The third part tries to answer, what selected church documents and theological texts focused on ethics say about particular aspects analysed in the second part. At the end, particular events of the book of Tobit as ethical example for our lives and impact of Old Testament texts on present ethics are propounded to consider.

This theses deals with death from the perspective of the mystery of the revelation of Jesus Christ, it describes and puts it into the context of theological anthropology. It analysis death from the point of view of the Old and New testament and defines the basic terms in relation to eschatology. It shows the consequences for the practice of care of dying persons, which in fullness develops the relationship between man and God. The theme of the thesis is being elaborated upon from the perspective of a believer in eternal life given to us through the death and resurrection of Jesus Christ.

The presented work deals with certain aspects of catholic monastic life; it has been elaborated on the basis of a field research carried out in a female monastic community of an active order in the Czech Republic. In the work, I focus primarily on the topic of prayer and I am trying to answer the following questions: what is the nuns' attitude towards prayer like, which activities we can consider a prayer in the monastic community and what is the influence of these activities on actors in this setting? On theoretical level, the thesis is based especially on the concept of total institutions by E. Goffman and on Pierre Bourdieu's conception of habitus. The text consists of four major parts. In the first, introductory part I describe methodological and ethical issues relevant to my research. In the second part, I concern myself briefly with monastic life in general, its origins and development, and also with stages of monastic life of an individual. The following empirical part based on ethnographic data from my field notes is presented as a description of "a common day" in the monastic community. The last part is theoretical and analytical at the same time; here I deal with the main topic of the thesis. Firstly, I present Goffman's concept of total institutions and I explain how according to this...

INTRINSIC RELIGIOSITY PRACTICE Psychological aspects of intrinsic religiosity of Catholic women - mothers of small children. Key words: Intrinsic religiosity, Prayer, Spirituality of an Everyday Life, Motherhood, Catholic Faith, Identity, Narrative Analysis Secularisation of the current post-modern Europe represents a collapse of Christianity in the sense of an integrating power of the society; however, it does not mean extinction of Christianity as such. The largest European church has been responding to the changes in the post-modern society by moving the emphasis from Catholicism (institutionally - as a doctrine attitude of the church) to Catholicity (openness and universal attitude of the church). Despite this inner movement, the Roman Catholic Church is losing numbers of their members and frequently it does not satisfactorily address, among the competition in the 'religious market', agnostics or even the 'searching' ones. From another point of view, however, it is obvious that for many people it still remains a 'home' in which they develop their faith as an individual expression of existential needs. The symbolic universe of the traditional Catholic religion provides these people with factual as well as symbolic tools to develop spirituality. Significant changes in religiousness and...

The Thesis deals with God{\crq}s presence. Discovers how the Old Testament, gospel and apostle Paul sees God{\crq}s presence in our lifes. In the second part I introduce two theological conceptions. American evangelical theologian and founder of Pastoral Care Ministries, Leanne Payn, who provides healing prayer service. The author assures us that entirety comes with the inner Christ{\crq}s presence. The second theologian is catholik clergyman Raniero Cantalamessa who in his work and his sermons leads his readers into the deep awareness of the God{\crq}s Spirit presence and calls for new personal Pentacost.