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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 1 to 4 of 4 (0.021 seconds)Spelling suggestions: "subject:"mun"" "subject:"muun""
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Beiträge zur altindischen rasalehre, mit besonderer berücksichtigung des Nātyaśāstra des Bharata Muni.Lindenau, Max, January 1913 (has links)
Inaug.-diss.--Leipzig. / Lebenslauf. Literatur: p. vii.
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Structure and function of the restriction endonucleases Bse634I and MunIGražulis, Saulius. January 2000 (has links) (PDF)
München, Techn. University, Diss., 2000.
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The Natyaśastra of Bharata: A selective critical exposition for the Western theatre scholar.Kale, Pramod Keshav. January 1967 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1967. / Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Neuroscience and Hindu Aesthetics: A Critical Analysis of V.S. Ramachandran’s “Science of Art”Beitmen, Logan R 01 January 2014 (has links)
Neuroaesthetics is the study of the brain’s response to artistic stimuli. The neuroscientist V.S. Ramachandran contends that art is primarily “caricature” or “exaggeration.” Exaggerated forms hyperactivate neurons in viewers’ brains, which in turn produce specific, “universal” responses. Ramachandran identifies a precursor for his theory in the concept of rasa (literally “juice”) from classical Hindu aesthetics, which he associates with “exaggeration.” The canonical Sanskrit texts of Bharata Muni’s Natya Shastra and Abhinavagupta’s Abhinavabharati, however, do not support Ramachandran’s conclusions. They present audiences as dynamic co-creators, not passive recipients. I believe we could more accurately model the neurology of Hindu aesthetic experiences if we took indigenous rasa theory more seriously as qualitative data that could inform future research.
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