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31	The nature of the believer's co-crucifixion with Christ according to the Apostle Paul Suzuki, Shigeru, January 1992 (has links) Thesis (Th. M.)--Western Conservative Baptist Seminary, 1992. / Abstract. Includes bibliographical references (leaves 86-99).
32	Union with Christ in the work of Father Matta el-Meskeen Boctor, Farouk T. K., January 1995 (has links) Thesis (Th. M.)--Westminster Theological Seminary, Philadelphia, 1995. / Map not included on fiche. Includes bibliographical references (leaves 108-109). "The books and booklets issued by Father Matta el-Meskeen": leaves 102-107.
33	The nature of the believer's co-crucifixion with Christ according to the Apostle Paul Suzuki, Shigeru, January 1992 (has links) (PDF) Thesis (Th. M.)--Western Conservative Baptist Seminary, 1992. / Abstract. Includes bibliographical references (leaves 86-99).
34	Der dialektische Vorgang in der mystischen "Unio-Lehre" Eckharts und Maulanas und seine Vermittlung durch ihre Sprache. (Ein Beitrag zur Problematik der Welt-Mensch-Gott-Beziehung in der deutschen und iranischen Mystik). Aschtiani, Manutschehr, January 1971 (has links) Inaug.-Diss.--Heidelberg. / Vita. Bibliography: p. 146-157.
35	The relation of the believer's completeness to Christ's completeness in Colossians 2:9-10 Crandall, Gary E. January 1986 (has links) Thesis (M. Div.)--Grace Theological Seminary, 1986. / Abstract. Includes bibliographical references (leaves 58-62).
36	Wege zum Göttlichen : die Sehnsucht nach dem Einssein mit dem Göttlichen in Mythos, Gnosis, Logos und im Evangelium nach Johannes / Penz, Isolde. January 2006 (has links) Thesis (doctoral)--Universität, Graz, 2006. / Includes bibliographical references (p. 331-346).
37	Tři mystické spisy středověku z hlediska konceptů C.G. Junga / Three mystical Writings of the Middle Ages from the Point of View of C. G. Jung's Concepts JEŘÁBEK, Jan January 2011 (has links) The thesis presents three mystical writings of the Middle Ages,whose common least denominator is experience of inner mystical union accompanied by a religious experience and the experience of spiritual purgation. The thesis attempts to adopt a holistic approach,it presents relevant views of C.G.Jung s concepts of archetypes and relationships between consciousness and unconsciousness,views of other authors,quotes some documents of magisterial role of the church,it takes into account a long-term empiric observations,and presents one case study.In the conclusion some approaches towards handling so called psychospiritual crisis are suggested.
38	A promise kept: the mystical reach through loss Collins, Jody 04 October 2019 (has links) The meaning of loss is love. I know this through attention to experience. Whether loss or love is experienced in abundance or in absence, the meaning is mystical with an opening of body, mind, heart and soul to spirit. And so, in the style of a memoir, in the way of contemplative prayer, I contemplate and share my soul as a promise kept in the mystical reach through loss. With the first, initiating loss, the loss of my nine-year-old nephew, Caleb, I experience an epiphany that gives me spiritual instructions that will not be ignored. I experience loss as an abundance of meaning that comes to me as gnosis, as “knowledge of the heart” according to Elaine Pagels or divine revelation in what Evelyn Underhill calls mystical illumination in the experience of “losing-to-find” in union with the divine. Then, with gnostic import, in leaving the ordinary for the extraordinary, I enter the empty room in the painful yet liberating experience of the loss of my self. In the embrace of emptiness, I proceed to the first wall, the second wall, the third wall, the dark corner of denial, the return to centre, and, finally, to breaking the fourth wall in the empty room so as to keep my promise to you. Who are “you”? You are God. You are Caleb. You are spirit. You are my higher soul or self. And, you are the reader. You are my dear companion in silence. And then, through a series of broken promises and more loss, within what John of the Cross calls, “the dark night of the soul,” I am stopped by the ineffability of the dark corner of denial, the horror of separation and the absence of meaning, which is depicted as the grueling gap between the spiritual abyss and the breakthrough. What does it mean to keep going through a solemn succession of losses? I don’t know. In going into the empty room, I simply put pain to work in order to reach you. Through loss, though there are infinite manifestations, there is only one way: keep going. And so, in a triumph of the spirit, I keep going so as to be: a promise kept in the mystical reach through loss. As for you, through my illumined and dark experiences of loss, what is my promise to you? I keep going to reach the unreachable you. In the loss of self, with embodied emptiness, in going into the dark corner of denial, with a return to the divine centre of my emptied self, in an invitation to you, I give my soul to you in union with you. / Graduate / 2020-06-25 mystic mysticism apophatic cataphatic mystical mystical reach a promise kept empty promise broken promise reverence epiphany losing-to-find gnosis loss union divine will parsing perfection Caleb Lanz put pain to work wholehearted emptiness the empty room first wall second wall third wall dark corner of denial stonewall breaking the forth wall return to centre Promised Land abyss gap standing in the gap void memoir contemplative prayer contemplation everywhere and nowhere revelation illumination ineffable ineffability metaphor higher self self-giving self-emptying embodied emptiness higher soul spirit the dark night of the soul mystical union God breakthrough infinity infinite dynamism spiritual instruction invitation to spirit paradox symbol eulogy spiritual eyes spiritual heart looking into the slow reveal remaining sudden I am everywhere and nowhere what is what ought to be what can be what will be what is as it already is on earth as it is in heaven no-self unknown spirituality

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