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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Die Sprache des "English register of Godstow nunnery" (ca. 1450) in ihrem Verhältnis zu Oxford und London ...

Segelhorst, Wilhelm, January 1908 (has links)
Inaug.-Diss.--Marburg. / Lebenslauf. "Literaturverzeichnis": p. [5]-6.
2

国分尼寺の造営過程に関する基礎的考察

Kajiwara, Yoshimitsu, 梶原, 義実 31 March 2014 (has links)
No description available.
3

Klášter dominikánek na Zaječím ostrově na Dunaji. Příklad architektury ženského dominikánského kláštera. / The Convent of Dominican Nuns on the Hare Island in Budapest. An Outline

Kolářová Takácsová, Kornélia January 2012 (has links)
The Convent of Dominicans on the Hare Island in Budapest. The topic of the master thesis is the architectural analysis of the Nunnery of Dominicans on the Hare Island in Budapest, which was established with Bela the IV. to his daughter Margaret - later Saint Margeret of Hungary. The Nunnery was originated around the middle of the 13th century (the most probably between 1246-1252). And is presented as an example of the archtitecture of Nunnery of the Orders of Dominicans in Europe. This master thesis presents the history of this Nunnery and also the origin of the guild of the nunnery. The guild was working all around Buda for the king of Hungary - Béla IV. Some of the Hungarian Art Historians think, that the guild originally came to Hungary after they finished their works on the Nunnery of the Cistercianer Order in Porta Coeli in Tišnov near Brno. The person of Saint Margaret of Hungary and her Cult in Hungary and Europe is also discussed in this master thesis.
4

Processing piety and the materiality of spiritual mission at Syon Abbey, 1415-1539

Clement, Claire Kathleen January 2016 (has links)
This dissertation examines the intersection of spiritual values and material life at Syon Abbey, a wealthy Brigittine double monastery in late medieval England. As an institution it was, paradoxically, directed primarily toward an evangelical goal, while being focused on contemplative women who were strictly enclosed. In this dissertation, I assert that this apparent contradiction was resolved through a high degree of collaboration between the abbey’s religious women and men. I argue that Brigittine monasticism, and that of Syon in particular, was uniquely attuned to metaphors and meanings of materiality, which enabled the abbey to transform the women’s mundane material life of food, clothing, architecture, work, finance, and even bureaucracy, into spiritual fruits to be shared with the Syon brethren through dialogue within confessional relationships, and subsequently, with the laity through the media of sermons, sacraments, books, and conversation. I use the abbey’s extensive household financial accounts in conjunction with Brigittine writings and monastic legislative documents to examine the intersection of ideal material life and its spiritual meaning on the one hand, and the abbey’s lived materiality as reflected in its internal economic and administrative actions, on the other. The central question is the degree to which Syon’s material life was one of luxury in keeping with what the Order’s founder, Saint Birgitta, would have seen as worldly excess, or one of moderate asceticism, in keeping with the Brigittine Rule. Major findings are that in most respects (financial management, gender power, officer appointments, clothing, and some aspects of food), Syon’s materiality was lived in accordance with the Rule and the Brigittine mission, but that in some respects, it erred on the side of elite display and consumption (the majority of food items and the architecture and decoration of the abbey church), and in others, the source material is too incomplete to enable conclusions (the decoration of monastic buildings and the distribution of alms). In addition, by analysing the income from boarding of visitors and offerings from pilgrims, I examine the degree of Syon’s impact on the laity and how it changed with the approaching Dissolution, concluding that the abbey had a significant impact that declined only when legal restrictions were applied.
5

Richard Rolle, Emendatio vitae: Amendinge of Lyf, a Middle English translation, edited from Dublin, Trinity College, MS 432

Kempster, John Hugh January 2007 (has links)
Emendatio vitae was the most widely copied of all Richard Rolle’s writings in fourteenth and fifteenth-century England, and yet in modern scholarship this important work and its early audience have received comparatively little scholarly attention. My aim has been to address this lacuna by producing an edition of one of the seven Middle English translations of the text - Amendinge of Lyf - with notes and glossary. In an introductory study I adopt a dual focus: Rolle’s intended audience, and the actual early readers of this particular Middle English translation. Firstly, I conclude that Rolle may have intended Emendatio vitae as a work of ‘pastoralia’, for secular priests, and therefore with a wider audience of the laity also in mind. This being the case, it demonstrates that the adaptation of traditionally eremitic contemplative writings for a general audience, so widespread in the fifteenth-century, was already stirring in Rolle’s day. Secondly, I look in detail at a specific crosssection of Rolle’s early readership: a translator, several scribes and correctors, and other early readers and owners. The striking thing about this segment of the text’s reception is its breadth, including a priest, a number of prominent lay women and men, and by the end of the fifteenth-century also Dominican and Benedictine nuns.

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