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Mystical realism in the early theology of Gregory Palamas : context and analysis /Gunnarsson, Håkan, January 2002 (has links)
Ph. D.--Department of religious--Göteborg University, 2002. / Bibliogr. p. 257-268.
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The ideal and the real a study of the ideas in Kostís Palamás' Ho Dōdekalogos tou Gyphtou.Eklund, Bo-Lennart. January 1900 (has links)
Thesis--Lund. / "Index of literature": p. 144-146. Bibliographical references included in "Notes": p. 133-143.
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Deus in se et Deus pro nobis: The Transfiguration in the Theology of Gregory Palamas and Its Importance for Catholic TheologyHayes, Cory 18 May 2016 (has links)
In this dissertation, I claim that Gregory Palamas' teaching on the uncreated light of the transfigured Christ is best understood when interpreted through the category of theophany, namely, the appearance or vision of God. For Palamas, the Transfiguration is the theophany which manifests the full implications of the hypostatic union. As a revelation of the uncreated divinity of Christ (the vision of God), the Transfiguration anticipates, makes present, and partially effects the eschatological deification that takes place fully in the face to face vision of God. Palamas' teaching on the Transfiguration as theophany synthesizes insights from the Eastern patristic tradition regarding theology of revelation, deification, and eschatology. Palamas' theology of the Transfiguration and theophany presupposes a theophanic and therefore Christocentric economy of salvation which sees the Son of God as the theophanic mediator between God and man beginning with creation, through the theophanies of the Old Testament, and culminating in his Incarnation and the face to face vision of God in the fully glorified Christ in the eschaton. Palamas' theology of revelation (essence and energies), deification, and eschatology cannot be properly understood without taking into account their theophanic foundation. Furthermore, I claim that Palamas' synthesis of the Eastern patristic tradition concerning the Transfiguration and theophany can aid Roman Catholic theology in recovering a series of insights concerning the Transfiguration as the vision of God in this life contained in its shared patristic heritage with the Christian East. Central to this claim is that Thomas Aquinas' teaching on the Transfiguration and theophany is inadequate for the task of such a retrieval (his view of theophany does not permit it) and that Palamas' synthesis can show Roman Catholic theology the way back to its theophanic Eastern patristic heritage. / McAnulty College and Graduate School of Liberal Arts; / Theology / PhD; / Dissertation;
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Die Lehre von der Vergöttlichung des Menschen bei Maximos dem Bekenner und ihre Rezeption durch Gregor Palamas /Savvidis, Kyriakos. January 1997 (has links)
Texte remanié de: Diss.--Philosophische Fakultät (Philosophie des christlichen Orients)--München--Ludwig-Maximilians-Universität, 1995. / Bibliogr. p. 201-215. Index.
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Gregory Palamas's use of Gregory of Nyssa in 150 ChaptersGraham, Christopher. January 2006 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 2006. / Includes bibliographical references (leaves [43]-47).
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The contribution of the writings of Gregory Palamas to the definition and development of theosis as a doctrine in the Eastern Orthodox ChurchMilkov, Kostake. January 1998 (has links)
Thesis (M.A.)--Gordon-Conwell Theological Seminary, South Hamilton, Mass., 1998. / Abstract and vita. Includes bibliographical references (leaves 101-109).
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The epistemology of Saint Gregory PalamasHatzinikolaou, Nikolaos S. January 1987 (has links)
Thesis (Th. M.)--Holy Cross Greek Orthodox School of Theology, 1987. / Includes bibliographical references (leaves 79-82).
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Gregory Palamas's use of Gregory of Nyssa in 150 ChaptersGraham, Christopher. January 2006 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 2006. / Includes bibliographical references (leaves [43]-47).
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Mystical realism in the early theology of Gregory Palamas : context and analysis /Gunnarsson, Håkan. January 2002 (has links)
Univ., Diss.--Göteborg, 2002.
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Le problème de la simplicité divine en Orient et en Occident aux XIVe et XVe siècles Grégoire Palamas, Duns Scot, Georges Scholarios; étude de théologie comparée.Guichardan, Sébastien. January 1933 (has links)
Thèse--Facultés catholiques, Lyons. / Errata leaf inserted. "Bibliographie": p. [11]-16.
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