This thesis analyzes the evolution of the relationship between the Hashemite regime and the Jordanian Muslim Brotherhood from 1946 to 2007. Reformist and pragmatic rhetoric of the Jordanian Muslim Brotherhood distinct from the most of other Muslim Brotherhood branches operating in different countries in the Middle East enabled it to set up relatively harmonious relations with the Hashemite regime without being declared as illegal even in crisis periods. While focusing on this interesting case, this study reveals that the relationship between the Hashemite regime and the Jordanian Muslim Brotherhood is mostly affected and shaped by two variables: regime survival concern and the regional context. In this regard, it maintains that the relations between the two parties have evolved around the policies of coexistence, cooperation, control and repression as well as containment with respect to the change in regime&rsquo / s survival concern and regional developments related to the Palestinian issue. This thesis argues that the period from 1946, when the Muslim Brotherhood was legalized as a charitable organization in Jordan, to the end of 1980s is generally marked with a coherent and cooperative relations between the two parties since their interests overlapped. However, since the beginning of 1990s the relationship began to deteriorate due to a shift in the interests of both parties as a result of developments in the regional context, namely Israeli-Palestinian conflict and the rise of political Islam globally.

This dissertation focuses on the 'theo-political' core of US Christian Zionism and Jewish Religious Zionism. The political militancy characterizing two Millenarian/Messianic movements such as Christian Zionism and Jewish Religious Zionism constitutes a still under-researched and under-theorized aspect that, at present, is paramount to address for its immediate and long terms implications in the highly sensitive and volatile Israeli-Palestinian issue, in the US and Israeli domestic domain, and in the wider international community. Although processes of the 'sacralisation of politics' and 'politicisation of religions' have already manifested themselves in countless forms over past centuries, Christian Zionism and Jewish Religious Zionism are unprecedented phenomena given their unique hybridized nature, political prominence and outreach, mobilizing appeal amongst believers, organizational-communicational skills and degree of institutionalization.

This dissertation focuses on the ‘theo-political’ core of US Christian Zionism and Jewish Religious Zionism. The political militancy characterizing two Millenarian/Messianic movements such as Christian Zionism and Jewish Religious Zionism constitutes a still under-researched and under-theorized aspect that, at present, is paramount to address for its immediate and long terms implications in the highly sensitive and volatile Israeli-Palestinian issue, in the US and Israeli domestic domain, and in the wider international community. Although processes of the ‘sacralisation of politics’ and ‘politicisation of religions’ have already manifested themselves in countless forms over past centuries, Christian Zionism and Jewish Religious Zionism are unprecedented phenomena given their unique hybridized nature, political prominence and outreach, mobilizing appeal amongst believers, organizationalcommunicational skills and degree of institutionalization. / Consortium for Peace Studies at Calgary University