Standards of dress and conduct of the Church of Jesus Christ of Latter-day Saints are presented to the youth in a variety of ways. Although these standards are all important, the seminary youth do not consider them to have equal relevance in their own personal lives; for they are concerned with particular standards, in particular ways, and at particular times. While some attempts have been made to solicit their views pertaining to such standards, most studies to date have not dealt with material which has been published and made available to all of the youth of the Church. Since teachers are under the necessity of knowing the desires, problems, needs, and concerns of those in their charge, the writer was prompted to make this study. The purposes of the study were: (1) to discover what the attitude of the students are concerning these standards, (2) to find if differing attitudes exist between the four high schol grade levels and boys and girls toward the standards, (3) to determine the value of the standards as viewed by the students, and (4) to compare the students' notions about general church standards to their attitude toward particular church standards.

An observation of literature extant regarding the revelations accepted by the Church of Jesus Christ of Latter-day Saints as being divinely given through Joseph Smith, discloses that the field has not been probed very thoroughly. Many are the sermons and discourses preached from the pulpit by exegetes of Mormonism vindicating the book of Doctrine and Covenants as being authentic. Few, however, have made a study of the history, origin, and development of this book. From outside of the church criticisms have arisen concerning certain changes, additions, and omissions made in the revelations as first written by Joseph Smith. When confronted with these criticisms, attempts have been made to give an adequate answer to them. Without having access to source material wherein these criticisms have been discussed, many of those within the church have been at a loss as to how they might answer their antagonists. The author felt that a study of the revelations from their earliest publication to the currently used publication would disclose much helpful information for those interested in a study of the commandments and their development; hence the problem: "To determine the nature of and the significance of the changes made in the revelations as found in a comparison of the Book of Commandments and subsequent editions of the Doctrine and Covenants."

The Word of Wisdom was announced by Joseph Smith as a revelation from God in 1833. The revelation prohibited the use of alcohol, tobacco, tea, and coffee. Its pronouncement came at a time when temperance movements were conspicuous throughout America. Interpretations and attitudes have changed toward the Word of Wisdom over the years. Before 1840 many Mormons considered abstinence important though Joseph Smith stressed moderation. Observance became lax as Mormons treked westward to settle Utah territory. Brigham Young stressed obedience to the revelation in the 1860's but never made observance obligatory. Under John Taylor in 1883, a Word of Wisdom reformation began. Taylor stressed that Church officers should obey the revelation as did successors, Wilford Woodruff and Joseph F. Smith. None of them required rigid compliance for procurement of a Temple recommend. Heber J. Grant preached the Word of Wisdom with zeal and during his administration, strict observance became a criterion of orthodoxy. Attitudes have changed little since Grant's time and today Word of Wisdom adherence is a distinguishing characteristic of Mormon society.

The purpose of this thesis was to create two paintings and ten drawings pertaining to events and personalities from the Book of Mormon. The art works were done with the special intent of expressing the artist's personal and animated feelings about several men whose writings comprise the book, and certain events pertaining to their particular circumstances.

The Church of Jesus Christ of Latter-day Saints teaches that there are several estates through which man must pass on his way to exaltation in the celestial kingdom. These estates consist of man as: (1) a pre-mortal spirit being, a literal offspring of God; (2) a mortal being having physical as well as spiritual parents; (3) a post-mortal spirit being, his spirit having withdrawn from his physical body at death; and (4) an immortal resurected personage over which physical death has no more power. The teachings concerning these estates form a goodly portion of the gospel plan as taught by the Church of Jesus Christ of Latter-day Saints. God is desirous that man comprehend his future and the way he must go in order to again return to his presence. He has given man the Holy Spirit to guide and direct him on his journey. Physical death is a reality from which mortals cannot escape. Everyone has friends and family who have passed into the Spirit World. The post-mortal Spirit World condition of man is one of the least understood of the estates of man. It is not uncommon to hear argumentation upon the subject when mentioned in classes of instruction within the Church of Jesus Christ of Latter-day Saints. It is possible that much of the disagreement comes from a lack of study upon the subject. In this thesis, the writer will examine data available relating to the spirit world.

Within recent years the priesthood correlation program of the Church of Jesus Christ of Latter-day Saints has received significant emphasis from the leaders of the Church, so much so that it has been regarded by some as a new forceful program for the perfecting of the Saints. However, research reveals that the principles of priesthood correlation have always been a part of the restored Church. The purpose of this thesis is to write a history of the correlation program of the Church of Jesus Christ of Latter-day Saints with particular emphasis on the period 1908 to February 1972.

Research of the relationship between orthodoxy and prejudice is not clear. Some studies report those who acknowledge church membership to be less tolerant than those who do not. Other investigators find either slight differences or no differences among the attitudes of members of different religions. Still others find important differences in acceptance of orthodox religious beliefs and attitudes toward minority groups.

A survey was conducted to determine the responses of the public to the First Festival of Mormon Art on exhibition at the Brigham Young University. Data were collected by means of questionnaires made available to gallery visitors. Through these responses it was determined that:(1) Over three-fourths of the visiting public felt that art is important in relation to the Gospel. There was a positive correlation between the respondents' interest and experience in art and their feelings for the importance of art in relation to the Gospel.(2) Over three-fourths of the visiting public felt that the exhibition was successful. The respondents less qualified and less interested in art tended to rate the show both more positively and more negatively than those more qualified and more interested in art.(3) Slightly more than half of the visiting public felt that the written statements placed next to some of the works were helpful in appreciating or understanding the works.(4) The illustrative works tended to be less popular generally than some of the less illustrative or abstract works.

The purpose of this study was to determine whether or not there were differences in the basic philosophies of Seminary Teachers who were ranked highest and lowest by experienced coordinators. It also sought to determine which philosophical background was associated with the most successful teachers, and which with the least successful. Seminary teachers of three districts were surveyed by the Ames Inventory, and each coordinator identified his ten most successful and least successful teachers. The results of the Inventory and the teacher rankings were tabulated and compared, using Chi Square analysis to determine if differences were significant.The findings indicated a significant difference in the basic philosophies. The philosophy most associated with the top men was Idealism. Realism, associated with the bottom rated men, was rejected by the top men, with only one exception.

In this thesis: (1) a religious experience typology was constructed and used to discover whether or not a sequential order existed of religious experiences from the least to most intimate type, (2) the relationship between religious experiences and church orthodoxy was examined, and (3) several background variables were investigated to clarify the above relationship.It was found 276 Mormons that religious experiences develop in a sequential order from the least to the most intimate type and that a moderate relationship exists between religious experiences and church orthodoxy. The findings support the theory which states that religious experiences and the relationship between religious experiences and church orthodoxy are situational from denomination to denomination and depend upon the emphasis placed upon the church members to incur religious experiences and adhere to the emphasized relationship between the two variables. Men, returned missionaries, high occupational and income status people seem to be most orthodox. However, religious experiences seem to have the greatest influence upon the church orthodoxy of 21-30 year olds, female life members of the Church, lower or upper occupational status people who earn less than $5,000 annually.