This dissertation examines the ecumenical relationship between the Roman Catholic Church and the Anglican Communion and the necessity for a symbolic cognitive and narrative conversion in both communions. Drawing upon Karl Rahner's theology of symbol, this dissertation argues that such a cognitive and narrative conversion is determined by the interpretation and appropriation of God's mystery as the origin and goal of Christian activity and belief. As such, there is a demand for a second naïveté in both communions, whereby, the methods employed by ecumenical dialogue extend beyond the logic of criticism and seek to embrace a postcritical logic of symbol. / McAnulty College and Graduate School of Liberal Arts; / Theology / PhD; / Dissertation;

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