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The New Evolution of Prose in the Late Qing DynastyCheng-chih, Lin 12 September 2007 (has links)
The instabilities in the late Qing Dynasty stimulated the reformation movement proposed by the intellectuals and caused a chain reaction in Chinese literature, in which the vision, theme, narrative mode, and aesthetics gradually deviated from the earlier traditions. In general, regardless of complicated contents and diversity of literary genres, the ideas also increased in diversity, and the language of writing moved from Classical Chinese to vernacular Chinese. From the aspect of literary development, this is the evolution from the old to the new. Even though it was only transitional, its function and value as a connection cannot be ignored.
This essay compiles the evolutionary pattern of the prose since Gong Zizhen. Chapter One is the Introduction. Chapter Two, covering the social changes and development from the late Ming Dynasty to the early Qing Dynasty, discusses the elements of modernization during the late Ming Dynasty, the development and restrictions in the early writings of the Qing Dynasty, to determine the inner clues related to the literary evolution of the late Qing Dynasty. Chapter Three, focusing on the Opium War in 1840 and the writings of Gong Zizhen, Wei Yuan, and the students of Tongcheng Yao School, discusses the tendency behind the evolution of prose in the late Qing Dynasty before and after the Opium Wars (between 1820 and 1850). Chapter Four, covering the period from the Taiping Rebellion to the Sino-Japanese War (1850-1894), discusses how Hong Rengan, Wang Tao, and Zeng Guofan, as the forerunners of the cultural exchange between the East and the West, gradually brought Western knowledge into Chinese prose, thus leading to the development of modern prose. Chapter Five, covering the post Sino-Japanese War period to the end of the Qing Dynasty (1894-1911), with Lin Shu, Yen Fu, and Liang Qichao as examples, discusses the new literary evolution of traditional prose since the early Nineteenth Century, regarding demands for political reformation and social changes. The new course on contents and style had begun, either consciously or unconsciously, thus establishing a new model for literary creation.
After the Opium Wars, many literary reformers and other people contributed greatly to the evolution of prose. Yet, this essay can only list a few because of the length, and thus to show the clues to understanding the changes. Generally, the modernization of Chinese prose began the social turbulences and demands for political and cultural reformation. This evolution remained unconscious since Gongwei, up to Lin Shu and Yen Fu. It was not until the Literary Revolution proposed by Liang Qichao, that it became a conscious movement. The new literary style became popular with the press and generated the May 4th Movement.
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