En écrivant son Histoire universelle, Agrippa d’Aubigné reprend l’étiquette d’un genre ancien qui consiste à recenser les événements de l’antiquité jusqu’au siècle de l’écrivain en considérant le plus grand champ spatial possible. Or, l’auteur des Tragiques se démarque nettement de cette tradition en composant un texte centré sur une période historique étroite, celle des guerres de religion, et dont le décor presque exclusif est la France. La défense du parti protestant s’appuie, dans l’Histoire universelle, sur le parcours d’Henri de Navarre, placé à la tête des réformés et qui parvient, en devenant roi de France, à mettre un terme aux guerres civiles. Pour expliquer cette appropriation du genre et comprendre le nouveau sens qu’Aubigné entend donner à « universelle », nous nous intéresserons au traitement de l’espace à travers une déclinaison thématique. Pour mettre en évidence l’intention partisane en faveur des protestants, nous commencerons par nous intéresser à l’espace physique (en particulier avec l’utilisation du cadre naturel). Nous examinerons ensuite l’espace que constituent les hommes en nous attardant notamment sur la manière dont les autres (sauvages, barbares, Européens) sont perçus. L’étude de l’espace national sera dans un troisième temps l’occasion de voir la mise en place d’une corrélation entre protestantisme et patriotisme. L’espace militaire nous permettra également de constater une grande bienveillance de l’historien pour ses coreligionnaires. Enfin, nous considèrerons l’œuvre elle-même comme un espace dont le sens de lecture contribue à la vocation partisane. / With his Histoire Universelle, Agrippa d'Aubigné revives the label of an ancient literary genre which consisted of cataloguing events dating from antiquity through to the author's time and relating to the widest possible geographical space. However, the author of Les Tragiques distances himself clearly from this tradition by focussing his attention in the text on a confined historical period, that of the 16th Century Wars of Religion, and almost entirely on a single setting, France. The preservation of the Protestant cause relies, in l'Histoire Universelle, on the career path taken by Henri de Navarre, at first a Protestant leader and then a King of France who succeeds in putting an end to the civil wars. In order to explain the appropriation of the genre and understand the new meaning which Aubigné gives to "universelle", we shall study the way in which space is treated in its different forms and through a range of thematic concerns. In the first place, the study of physical space will highlight the author's Protestant partisanship (particularly through the use of natural settings). We will then examine space as an inhabited place, especially the way in which other people (savages, barbarian, Europeans) are seen. The specific study of French national space will allow us to observe a connection being established between Protestantism and patriotism. Military space will provide further evidence of the author's great goodwill towards his fellow believers. Lastly, the work itself will be treated as a space where wandering as well as its own reading contributes to the partisan intention.

Orientador: Milton Carlos Costa / Banca: Lauri Emilio Wirth / Banca: Karina Kosicki Bellotti / Banca: Karina Anhezini de Araújo / Banca: Ricardo Gião Bortolotti / Resumo: O presente trabalho tem por objetivo analisar os livros de história do protestantismo brasileiro produzidos no período de 1928 a 1982. A partir do referencial teórico de Michel de Certeau relativo à "operação historiográfica", analisamos os livros de história denominacional produzidos por três grupos evangélicos: a Igreja Batista (Convenção Batista Brasileira), Igreja Metodista e Igreja Presbiteriana (Igreja Presbiteriana do Brasil e Igreja Presbiteriana Independente), bem como os primeiros textos acadêmicos sobre o protestantismo escritos por Émile-Guilhaume Léonard. Acreditamos que a escrita e a publicação desses livros apontam para algumas das principais mudanças ocorridas no cenário religioso e historiográfico brasileiro. Os livros serão a representação de momentos em que a memória institucional das igrejas evangélicas passou por redefinições e questionamentos (sendo os livros importante peça legitimadora de posturas e reafirmação de valores institucionais), bem como revelam algumas das mudanças e, principalmente, permanências na historiografia brasileira. No caso dos livros de história eclesiástica denominacional, eles constituíram um tipo próprio de escrita que transita entre a tradição dos Institutos Históricos e Geográficos, agrega argumentos da tradição teológica do grupo; é marcada pelo amadorismo dos seus pesquisadores e do apego deles em relação ao seu objeto de estudo. No específico dos textos de Émile-G. Léonard relativos ao protestantismo brasileiro, eles serão representativos do primeiro historiador dos Annales a ter o Brasil como objeto de estudo; da influência francesa nos primórdios do departamento de História da USP; o momento de experimentação de novas metodologias, objetos e espaços, por parte dos Annales; e seus textos representação dos dilemas que o protestantismo francês atravessava no pós-guerra / Abstract: This study aims to analyse Brazilian Protestant History books built from 1928 to 1982. Based on Michel de Certau's theoretical reference related to the "historiographical operation", we studied denominational history books written by three protestant groups: Baptist Church (Brazilian Baptist Convention), Methodist Church and Presbyterian Church (Presbyterian Church of Brazil and Independent Presbyterian Church); moreover, we assessed the first academic texts regarding to protestantism written by Émile-Guilhaume Léonard. We believe the writing and publication of these books point out some of the main changes occurred both in religious and historiographical Brazilian scenery. These books will be the representation of moments when the institutional memory from protestant churches went through redefinitions and questionings (in fact books played an important role as legitimating instruments for positions and reassurance of institutional values), as well as revealing some changes and, principally, permanencies in Brazilian historiography. In case of ecclesiastical denominational history books, they have their own type of writing that ride between the tradition of Historiographical and Geographical Institutes, setting up arguments from theological tradition of the group; it is characterized by researchers' amateurism and their addiction to the object of study. In specific to Émile-G Léonard's texts related to Brazilian protestantism, they are representatives of the first historian of the Annales to consider Brazil as an object of study; of the French influence at the beginning of the department of History in USP (University of São Paulo); of the moment related to experimentation of new methodologies, objects and spaces by Annales'; and of dilemmas that French Protestantism faced in the post-war period / Doutor

Made available in DSpace on 2014-06-11T19:32:23Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-02-24Bitstream added on 2014-06-13T19:02:59Z : No. of bitstreams: 1 watanabe_thb_dr_assis.pdf: 1489761 bytes, checksum: 6f80da6759021ff5febb64529cb04e97 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / O presente trabalho tem por objetivo analisar os livros de história do protestantismo brasileiro produzidos no período de 1928 a 1982. A partir do referencial teórico de Michel de Certeau relativo à “operação historiográfica”, analisamos os livros de história denominacional produzidos por três grupos evangélicos: a Igreja Batista (Convenção Batista Brasileira), Igreja Metodista e Igreja Presbiteriana (Igreja Presbiteriana do Brasil e Igreja Presbiteriana Independente), bem como os primeiros textos acadêmicos sobre o protestantismo escritos por Émile-Guilhaume Léonard. Acreditamos que a escrita e a publicação desses livros apontam para algumas das principais mudanças ocorridas no cenário religioso e historiográfico brasileiro. Os livros serão a representação de momentos em que a memória institucional das igrejas evangélicas passou por redefinições e questionamentos (sendo os livros importante peça legitimadora de posturas e reafirmação de valores institucionais), bem como revelam algumas das mudanças e, principalmente, permanências na historiografia brasileira. No caso dos livros de história eclesiástica denominacional, eles constituíram um tipo próprio de escrita que transita entre a tradição dos Institutos Históricos e Geográficos, agrega argumentos da tradição teológica do grupo; é marcada pelo amadorismo dos seus pesquisadores e do apego deles em relação ao seu objeto de estudo. No específico dos textos de Émile-G. Léonard relativos ao protestantismo brasileiro, eles serão representativos do primeiro historiador dos Annales a ter o Brasil como objeto de estudo; da influência francesa nos primórdios do departamento de História da USP; o momento de experimentação de novas metodologias, objetos e espaços, por parte dos Annales; e seus textos representação dos dilemas que o protestantismo francês atravessava no pós-guerra / This study aims to analyse Brazilian Protestant History books built from 1928 to 1982. Based on Michel de Certau’s theoretical reference related to the “historiographical operation”, we studied denominational history books written by three protestant groups: Baptist Church (Brazilian Baptist Convention), Methodist Church and Presbyterian Church (Presbyterian Church of Brazil and Independent Presbyterian Church); moreover, we assessed the first academic texts regarding to protestantism written by Émile-Guilhaume Léonard. We believe the writing and publication of these books point out some of the main changes occurred both in religious and historiographical Brazilian scenery. These books will be the representation of moments when the institutional memory from protestant churches went through redefinitions and questionings (in fact books played an important role as legitimating instruments for positions and reassurance of institutional values), as well as revealing some changes and, principally, permanencies in Brazilian historiography. In case of ecclesiastical denominational history books, they have their own type of writing that ride between the tradition of Historiographical and Geographical Institutes, setting up arguments from theological tradition of the group; it is characterized by researchers’ amateurism and their addiction to the object of study. In specific to Émile-G Léonard’s texts related to Brazilian protestantism, they are representatives of the first historian of the Annales to consider Brazil as an object of study; of the French influence at the beginning of the department of History in USP (University of São Paulo); of the moment related to experimentation of new methodologies, objects and spaces by Annales’; and of dilemmas that French Protestantism faced in the post-war period