Thesis (Ph. D.)--Ludwig Maximilians Universität, 1975. / Includes bibliographical references (p. 267-289).

Research has shown that religious coping is one of the strongest predictors of psychological adjustment and event-related outcomes to stressful situations among religious individuals. However, little is known about what prompts a person to engage in various coping strategies during stressful situations. This dissertation project aims to increase the understanding of different facets of religious life that may contribute to and influence the coping process. To understand better how intrapersonal and interpersonal aspects of one’s faith predict the coping behaviors he or she uses, this study examined the relationships of religious internalization and church-based social support with both religious and nonreligious coping. In the first phase of the project, 206 adult Christians responded to quantitative questionnaires about religious internalization, church-based social support, and coping. In the second phase, interviews were conducted with 10 individuals who completed the quantitative questionnaires in phase 1. Generally, it was hypothesized that (1) identified vs. introjected religious internalization and (2) church-based social support would predict religious and nonreligious coping among religious individuals. As expected, identified and introjected religious internalization styles were predictive of positive and negative religious coping, respectively. Identified religious internalization also predicted restraint coping (an aspect of nonreligious problem-focused coping) as expected; however, it failed to predict planning coping (an aspect of nonreligious problem-focused coping). Spiritual support predicted positive religious coping as expected; however it failed to predict restraint and planning coping. Contrary to predictions, emotional support from members of one’s congregation and emotional support from one’s pastor did not predict focus on and venting of emotions. Implications are discussed. It is hoped that the findings will provide insights that clinicians, counselors, and religious leaders will find valuable in assessing the needs and strengths of religious individuals and in fostering their care and growth. / text

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Religious coping is used to describe how individuals use their religion and religious beliefs to help them cope with difficult situations. Researchers have investigated the role of religious coping in those with cancer; however, little research has been completed with long-term survivors of cancer. Additionally, little research has been completed regarding religious coping and long-term survivorship using advanced statistical analyses. This investigation sought to clarify the role of religious coping in long-term survivors of cancer and their quality of life. Using structural equation modeling, religious coping was tested as both a mediator and a moderator of quality of life. The study used a sample of 213 participants who were long-term survivors of cancer. The participants completed mail surveys assessing demographic variables, quality of life, and religious coping. Despite poor model fit, religious coping was a mediator in the relationship between demographic variables and quality of life. In the mediation model, both age and sex predicted religious coping. In the moderation model, the only significant path was between religious coping and quality of life. Results of the study indicate that religious coping acts as a mediator in the relationship between demographic variables and quality of life. Religious coping influences quality of lifeand may be beneficial to explore when working with long-term survivors of cancer. These findings enhance the clinical perspective of religious coping and have important ramifications on psychotherapeutic interventions for working with survivors of cancer. Psychologists who work with survivors of cancer should consider and respect the role religious coping has on the survivor. Future research must continue to explore the pathways through which religious coping operates. More work must be done with long-term survivors of cancer and with ethnically diverse populations. Researchers must continue to use advanced statistics to study these complex relationships instead of relying on simple count and frequency data that only measure if religious coping is present. As the world of psycho-oncology continues to grow, so must the understanding of the variables involved in healthy and happy survivorship / Department of Counseling Psychology and Guidance Services

Thesis (M.A.)--Catholic Theological Union at Chicago, 1992. / Includes abstract, indexes and vita. Includes bibliographical references (leaves 68-74).

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 1982. / Includes bibliographical references (leaves 124-125).

Thesis (D. Min.)--Western Theological Seminary, 1993. / Includes bibliographical references.

Thesis (Ph. D.)--Columbia University, 1930. / Published also as Teachers College, Columbia University. Contributions to education, no. 410. "A representative group of Sunday school textbooks covering the elementary grades": p. 5-7; Bibliography: p. 149-150.

Thesis (Ph. D.)--Columbia University, 1930. / Published also as Teachers College, Columbia University. Contributions to education, no. 410. "A representative group of Sunday school textbooks covering the elementary grades": p. 5-7; Bibliography: p. 149-150.