Human Security and Police Brutality via the Lens of Critical Race Theory Leah Gideon Kuttu 47472109 'Equality' and 'dignity of persons' are common language in the legal lingo on rights and freedoms of all men. However there seems to exist, a large magnitude in discrepancy with the actuality of these ideals in the way that all people are treated, particularly in this work, in the American society. The death of George Floyd was momentous in refocusing light on the issue of police brutality and seemingly, institutionalized racism in America. That one post showing how Floyd was killed by Police, showed just how much Black America was treated in contrast to the stipulated rights for all persons noted in America's legal apparatus. There began for international security a marked turning point in the pivot with the human being- as opposed to the state- becoming the core object for security and protection. This new turn is pointed to the 1990s in the aftermath of the Cold war. Human-centric occupations in security connote that threats to international security begin with the individual and so the individual must first be prioritized when assessing threats to security in the state and the international system. The Universal Declaration of Human Rights (UNDHR, 1948) is the foremost pillar on which human security is...

When he is not paying artistic homage to Diego Rivera and Balthus, or inventing the myth of how masculine and feminine relationships are held together by butter, or creating a “Gospel of Two Sisters” which chronicles the loss and reclamation of language, or exercising the limits of his Anagram poetic form; Terrance Hayes—in Hip Logic—employs the African-American rhetorical trope of signifying in order to examine the historic and contemporary role of the African-American male as victim, as heroic-icon, and as father by using real and imaginary Black-masculine figures. My collection, I Mean to Signify, employs signifying to engage with topics of Black male victimization and Northern elitism. Additionally, my collection depends heavily on the Gospel tradition of African-American domesticity, and engages with the universal topics of fear, death, and romantic relationships.