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Mexico's outreach policy toward the Mexican diaspora in the United States is an innovative aspect of its contemporary foreign policy. This dissertation focuses upon this theme. The literature on policy design provides a set of concepts that permit certain conclusions regarding the blueprint of the policy design. Various studies on Chicano-Mexico relations and Mexico's foreign policy provide specific propositions that serve as guidelines in the examination of three case-studies. Both primary and secondary sources are used in this study, including governmental reports and documents, speeches and other written statements. Important pieces of information are obtained by elite interviewing of high-ranking Mexican officials, Mexican and Chicano scholars and certain Chicano political leaders. This study is divided into eight parts. After the List of Tables and Introduction of the subject matter, Chapter 2 reviews various bodies of literature that shed light on the contemporary links between the Mexican government and the Mexican diaspora in the United States. Chapter 3 provides an overview of the antecedents of the Mexican outreach policy prior to the late-1980s. Chapter 4 examines the educations and cultural ties that the Mexican government sponsored vis-a-vis the Chicano community. Chapter 5 focuses on immigration issues, especially on the links between the Mexican government and Chicanos with reference to Proposition 187. Chapter 6 discusses the business links toward Chicanos in the framework of the North American Free Trade Agreement. Chapter 7 compares and contrast in detail the three case-studies examined. Reference is made to the major characteristics of the policy content, including: the multiple number of goals enunciated, the web of governmental agencies involved in outreach programs, the specific segments of the Mexican diaspora that were selected, and the wide array of tools employed by the Mexican government to pursue its goals. As a concluding note, Chapter 8 critically underscores the impact of the evolution of Chicano politics, the transformations of Mexico's domestic policy and the changes of U.S.-Mexican relations in the design of Mexico's outreach policy toward the Mexican diaspora in the United States. Lastly, included is a list of references used in this study.

I investigate the influence of race upon high school student's approaches to education, sports participation, and high school test scores. The theoretical perspective employed suggest that the effect of race upon these items will vary across schools. To explain this school level variation, I employ two theories of race relations: competition theory and the cultural division of labor perspective. Using the National Longitudinal and Educational Study of 1988 (NELS: 88) and multilevel model statistical procedures, support for both theories is found. I conclude that race relations in schools impact student's cultural activities and test scores.

<p> Critical research on the intersections of gender, race and class on women faculty of color largely addresses the experience of those in 4-year universities. In addition, the available research on community college faculty namely addresses the perceptions of culture and climate by those of White women faculty. To date, the scholarship on the experiences of women faculty of color (WFofC) in community colleges is nearly nonexistent. This study offers in-depth insight into the experiences of WFofC at 2-year institutions, contributing to the emerging body of critical research. Bringing the perspectives of WFofC at 2-year institutions to the forefront validates not only their presence in academe, but also acknowledges and celebrates their work as committed educators. </p><p> Semi-structured interviews were collected from 37 participants who represented 11 different community colleges in the urban/suburban regions of Los Angeles and Orange Counties in southern California.</p><p> Findings revealed that WFofC experience multiple forms of marginalization, as well as agency. The intersections of gender, race and class manifested themselves in the findings and confirmed that the experiences of WFofC can be unified as a collective minority experience to contrast dominant groups. They are simultaneously diversified because of the unique differences in ethnic identity and lived experience amongst each other.</p><p> For many, the institutional culture and climate perceived by WFofC in community colleges validated that it was &ldquo;chilly&rdquo; and not as &ldquo;warm&rdquo; as those from research findings that sampled White women faculty. The type of the community college district, department culture and status in the faculty hierarchy were factors that influenced their experience of climate. Despite many expressing the culture of their institutions as being &ldquo;hostile,&rdquo; these women of color were overwhelmingly satisfied in their faculty work. Their commitment to serving underrepresented students, and sense of responsibility to the community at large, mediated the chilliness.</p><p> Recommendations for future research include further analyses of the rich data collected from this study. Recommendations for policy and practice include institutionalizing the hiring of diverse administrators and faculty to reach critical mass. Furthermore, community college leaders should provide formal support for WFofC through ongoing structured mentoring opportunities and faculty learning communities.</p>

The main objective of this ethnographic study is to examine the processes by which minority students, Koreans Born in Japan (KBJs), are able to find their own voices within Japanese educational settings. I also explore how minority, KBJ students, and majority, Japanese students, learn to understand each other and their identities in two educational settings: university and high school, and how educators' knowledge and theories contribute to the process. One setting is a sociology class taught by a Japanese professor. The other setting is a Japanese public high school. For this ethnographic study, my data consist of transcriptions of interview sessions, reflection essays and reaction papers written by students. The data also include daily field notes on my classroom observations, my interactions with the participants and email messages from the participants. I analyze and interpret the data by looking at the data sources inclusively in order to answer my research questions. The results show that the KBJ students explore their identities reflectively and describe and revalue themselves as active participants of society within humanistic and liberatory educational settings. Originally, my research questions focused on only KBJ learners. However, in the process of collecting data, I realized that I had obtained important data from my Japanese participants. This helped to refine my research questions to incorporate the process of how majority students, describe, demystify, and redefine their perceptions of their KBJ peers as well as their own identities. This study highlights the ways in which educators, knowledge and theories influence the processes by which both minority and majority students describe, demystify and redefine their own identities self reflectively. My findings indicate that humanistic and liberatory education offer opportunities for minority students to describe and revalue themselves as learners and active participants in society. In addition, humanistic and liberatory education also offers opportunities for majority students to describe, demystify and redefine their KBJ peers as well as their own identities.

This thesis focuses on multiple identity constructions and symbolic uses of language among Mexican-Americans in Arizona. The concept of a homogeneous "Mexican-American community" is shown to be a construct--an imagined community. Building on anthropological conceptualizations of identity, and studies in language and identity, a framework of the simultaneity of experience focuses the analysis in terms of ethnicity, class, and gender, framing a discussion of the emotional dimension of minority status and the symbolic function of language in identity. Rather than offer a comprehensive analysis of a bounded Mexican-American identity, this paper offers insight into the construction of multiple identities, through the analysis of discourse from a small group of people; individual voices are highlighted through the use of case studies. Conceptualizations of identity construction are problematized, including the common expectation of heterogeneity in ethnic groups such as those of Mexican heritage.

This study examined the feelings and perceptions of Southern Ute students about their tribal heritage. These students attend a high school located on the Southern Ute reservation in Southwestern Colorado. The sample of Indian students was limited to senior high (grades 10 through 12). Total Southern Ute enrollment in the school was 31.6 percent of the overall enrollment. The students involved in this study represented 23.5 percent of the total Southern Ute enrollment in grades 9 through 12. These Indian students experienced acculturation processes in differing ways. Some see themselves as no different from their non-Indian peers, while others see themselves distinctly and uniquely as Ute Indians.

The main purpose of this study is to compare and analyze four interior design programs in the United States, offered at the first professional degree level, to the four interior design programs offered at the baccalaureate level in Thailand. The eight selected programs were: Arizona State University, University of Cincinnati, University of Missouri-Columbia, Rhode Island School of Design, Silpakorn University, King Mongkut's Institution of Technology, Rangsit University, and Bangkok University. The procedure for comparing these programs was made by using the Foundation for Interior Design Education Research's (FIDER's) Eight Basic Categories of Standards for accreditation. An in-depth analysis of each program was completed by breaking down the number of courses and the number of credit hours required in each interior design program and then placing each one into the appropriate FIDER category. In conclusion, the researcher found that between the two countries, the interior design programs showed much variation.

Because of the removal policy of the American government, Indian Territory was made the new home of over thirty Indian nations, including the Five Civilized Tribes of the Southeast. In an effort to stabilize and maintain peaceful and helpful relations between these immigrant nations over fifty international councils were called throughout the history of this territory. During the 1870's, the delegates of the nations attending the Okmulgee Council also attempted to form a confederacy. These circumstances provide an excellent microcosm of Native American internationalism, and by analyzing the nature of the diplomacy that occurred among these nations this thesis will propose a pattern or model that will hopefully be useful in understanding the international relations that occurred between the indigenous nations over the last 500 years.

Indian Claims in the United States Court of Claims possess the unique quality of close congressional scrutiny. Because of the long-standing legislative relationship existing between the legislative branch and Indian tribal groups, the experiences of tribes in the Court of Claims held particular dynamics which were exclusively distinctive in many ways. It is my hypothesis that congressional plenary power over Indian tribes and the influential legislative control which Congress exercised over the Court of Claims combined to put Indians in a litigatory environment which doomed the possibility for the majority of tribes to achieve successful redress of grievances.