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1	The concept of repentance in African traditional religion compared with Christianity / Simiyu, Michael Wakhangu. January 2007 (has links) Thesis (Master's) -- International Faith Theological Seminary and University College, 2007. / Includes bibliographical references.
2	The Scepter and the Cilice: the Politics of Repentance in Sixteenth-Century France (1572-1610) Gardner, Rose Esther January 2019 (has links) The reign of Henri III saw a multiplication of penitential acts: theological texts on repentance were published, new penitential orders founded, and processions organized that included acts of mortification—many of which were led by the king himself, who could be seen marching through the streets of Paris dressed in a penitential sackcloth. Why did the concept of repentance acquire such an unprecedented political import during the second half of the sixteenth century? Based on the examination of a wide range of textual sources including treatises, pamphlets, journals, public sermons, prayers, satirical poems, as well as major works by Jacques-Auguste de Thou, Pierre de L’Estoile, and Pierre Victor Palma Cayet, my dissertation seeks to bring answers to this understudied question, which must be understood in light of a variety of theological-political factors and complex historical circumstances. Not simply a theological concept governing personal gestures of contrition and regret towards God, repentance began to function as a political concept during the Wars of Religion. It served both as an instrument in the affirmation of monarchical power and as a means to delegitimize it. With Henri III’s penitential processions, repentance broke away from the confines of the private sphere to take to the streets. Soon it became ubiquitous, part of a common theological-political vocabulary: in the years 1588-1589, the ultra-Catholic League as well as other political forces opposing the king appropriated processions and penitential spaces, turning them into sites of resistance and contestation. As a result, even if penance had become an almost idiosyncratic feature of Henri III’s style of government, little of its currency was lost after his assassination. With Henri IV’s conversion to Catholicism in 1593, repentance acquired a new political face. Placed in the difficult position of having to restore order in France, Henri IV and his supporters adopted several political strategies to counter the efforts of contentious factions within the realm. The rhetoric of penance and forgiveness became one of the tools that allowed the king to reestablish and stabilize his political authority and legitimacy. During the Surrender of Paris in 1594, Henri IV took on the role of the merciful monarch dispensing forgiveness. This strengthened his sovereignty and he became, as the historical reception of his image attests, the king who saved France from the Wars of Religion. Reconciliation, however, came at a price. When Henri IV issued the Edict of Nantes in 1598, an act that instituted a bi-confessional state in France, repentance no longer stood at the core of political reconciliation and stability, but rather at its limits. Instead of acknowledging the past atrocities in the form of an “institutionalized” or public form of repentance, the king wielded the rhetoric of forgiveness in order to efface penance. References to the past violence or to religious topics susceptible of fueling civil discord were censored. Because the dramatic and ostensible processions of penance made popular by Henri III had been more likely to incite people to violence rather than to pacify them, Henri IV and Royalists discredited their political import in the public sphere. Repentance was being censured, and perhaps for this reason more present than ever. By supporting the suppression of public representations of penance, with the goal of restoring “civil accord,” Henri IV decidedly reshaped collective identity and memory for both Catholics and Protestants. History Theology Repentance--Christianity Religion and politics Philology
3	The demand for repentance in the synoptic message of the kingdom Mohlaphuli, Tebele William 17 August 2012 (has links) M.A. / The theme of this thesis is mainly on the essence of repentance as exclusively revealed by the Synoptic Gospels. As a starting point, repentance is looked at against the backgrounds of the Old Testament and the Inter-testamental periods, which in this case are represented by JoIm the Baptist. Its climax and fulfilment are realized in and through the person and works of Jesus Christ, who embodies the kingdom of God. The Synoptics show a watershed in the history of repentance. According to them the difference came with the coming of the long awaited Messiah and the kingdom of God. They managed to demonstrate through their two main characters, John the Baptist and Jesus Christ, how repentance was first introduced and then fulfilled. The Synoptists have been realistic and honest in reporting the personal belief of John the Baptist about the awaited apocalyptic kingdom. It it is human and realistic for a person so to believe. Probably unaware, the Synoptics reveal the fallibility that people in general seem to have. Although there were personal human misunderstandings and misconceptions about the main message, repentance was constantly proclaimed. It is interesting how the Synoptists show the manner in which John's belief was later corrected by Jesus. The three Synoptists succeeded individually to show how John the Baptist made a follow-up on the Old Testament repentance and also introduced the fulfilment of it. Through John the Baptist's humble attitude towards Jesus, they commonly reflect the unfulfilled nature of repentance which requires a personal relationship with the Messiah. On the other side the Synoptists also go on to demonstrate the full magnitude of repentance in and through the person, works and teachings of Jesus Christ amongst the people. Here, they show a new meaning that repentance carries when looked at against the background of the kingdom of God. In the light of the latter, both the indicative and the imperative aspects of repentance are equally maitained. God's acts of love and compassion towards people challenge and expect people to respond in a similar fashion towards other people and God himself Their protagonist, Jesus, did acts of love out of concern for people and he in turn instructed every person to do likewise. Thus, according to the Synoptists, repentance should be both productive and maintained. The magnitude of repentance is further confirmed by the way the Synoptists display how Christ demonstrates in real situations and parables concepts like, "faith," "love," "discipleship" and "obedience to the commandments." In this case the Synoptists ought to be credited for showing the depth, width and height of repentance in a concrete way. To sum it up, repentance is finally shown by the Synoptics as are-orientation of a person's attitude towards both other people and God. Repentance Repentance -- Christianity Synoptic problem
4	A study in the doctrine of forgiveness and atonement Scott, David Russell January 1923 (has links) No description available.
5	Angst vor dem Geist? : Pneumatologie und Mission : eine Verhaltnisbestimmung vor dem Hintergrund neuerer Mennonitischer Geschichte Schowalter, Ralf 11 1900 (has links) Part 2 of the present paper delineates the position of the Holy Spirit (respectively of pneumatology) in the history of the church! of theology in general as well as in the present missiology in particular. Some aspects in the work of the Holy Spirit which are relevant to mission are named separately and explained. Part 3 looks at the example of the revival among the Mennonites in Southern Russia around 1860. Therefore, first the early Anabaptists of the 16th century are described in their relation to the Holy Spirit. After this, the relation of the Mennonites in Russia to the Holy Spirit (mainly in the events around the revival of 1860) is depicted. Positive and negative results of the revival are shown. Part 4 combines the results of the previous parts of the paper and shows (in eight points) a wholesome and balanced way of mission and church for bapto - mennonite churches of today. / Christian Spirituality, Church History & Missiology / (M. Th. Missiology)) Repentance Revival Holy Spirit Mennonites in Russian Pneumatic complementarity Pneumatology Spiritualism Repentance -- Christianity Revivals Holy Spirit Mennonites Spirit
6	Angst vor dem Geist? : Pneumatologie und Mission : eine Verhaltnisbestimmung vor dem Hintergrund neuerer Mennonitischer Geschichte Schowalter, Ralf 11 1900 (has links) Part 2 of the present paper delineates the position of the Holy Spirit (respectively of pneumatology) in the history of the church! of theology in general as well as in the present missiology in particular. Some aspects in the work of the Holy Spirit which are relevant to mission are named separately and explained. Part 3 looks at the example of the revival among the Mennonites in Southern Russia around 1860. Therefore, first the early Anabaptists of the 16th century are described in their relation to the Holy Spirit. After this, the relation of the Mennonites in Russia to the Holy Spirit (mainly in the events around the revival of 1860) is depicted. Positive and negative results of the revival are shown. Part 4 combines the results of the previous parts of the paper and shows (in eight points) a wholesome and balanced way of mission and church for bapto - mennonite churches of today. / Christian Spirituality, Church History and Missiology / (M. Th. Missiology)) Repentance Revival Holy Spirit Mennonites in Russian Pneumatic complementarity Pneumatology Spiritualism Repentance -- Christianity Revivals Holy Spirit Mennonites Spirit
7	Der Gott Jonas und die Völker : Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und 3,3b-10 im Kontext des Jonabuches / The God of Jonah and the peoples : narratological and intertextual studies on the conversion of Non-Israelites to the true God in Jonah 1.4-16 and 3.3b-10 in the context of the book of Jonah Riebesehl, Klaus 11 1900 (has links) The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh. It works with a combination of narrative analysis and intertextuality. The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 // 3.3b-10; 2.1-11 // 4.1-11. The structure of 1.4-16, including the inner development of the mariners, shows that a conversion of the Seamen to Yahweh is intended. In the same manner the structure of 3.3b-10 and the positive characterization of the Ninevites show that a conversion to the one true God is intended. These results are each confirmed by an intertextual analysis of 1.14 and 16 and of the faith, the repentance and the God who relents. Result: The book of Jonah teaches that Non-Israelites can have a relationship with Yahweh. This is possible through an Israelite, becoming reality by conversion of the Heathen. / Ziel der vorliegenden Studie ist zu erheben, in wieweit sich die Nichtisraeliten (Seeleute und Niniviten) dem wahren Gott zuwenden. Sie geht methodisch mit einer Kombination aus Erzähltextanalyse und Intertextualität vor. Das Jonabuch besteht aus zwei symmetrischen Hälften (Jon 1-2 und 3-4) mit je 3 Szenen, die einander gegenüberstehen: 1,1-3 // 3,1-3a; 1,4-16 // 3,3b-10; 2,1-11 // 4,1-11. Die Struktur der Seeszene (Jon 1,4-16), sowie die innere Entwicklung der Seeleute zeigen, dass eine Bekehrung zu Jahwe intendiert ist. Diese Einsicht wird von der intertextuellen Analyse von Vers 14 und 16 bestätigt. Ebenso erweist die Struktur der Niniveperikope (3,3b-10) und die positive Charakterisierung der Niniviten eine Bekehrung zum wahren Gott, ein Ergebnis, das von der intertextuellen Analyse des Glaubens, der Buße, sowie der Reue Gottes gestützt wird. Ergebnis: Das Jonabuch lehrt, dass Menschen außerhalb Israels eine Beziehung zu Jahwe haben können, vermittelt durch einen Israeliten und realisiert, wenn sich die Heiden bekehren. / Biblical and Ancient Studies / M. Th. (Old Testament) Narrative analysis Intertextuality Book of Jonah Book of Jonah structure Book of Jonah message Yahweh and the peoples Conversion Universalism Elohim Fear of Yahweh Mealoffering Vows Believing Repentance God who relents Gen 1.9-10 Gen 15.6 Ex 14.31 Ex 32.12-14 Ex 34.6 Dtn 21.8 Ps 95.5 Ps 115.3 Ps 135.6 Is 19.21 Joel 2.12-17 Narratologie Erzähltextanalyse Intertextualität Jonabuch Jona Aufbau Jona Botschaft Jahwe und die Völker Bekehrung Universalismus Elohim Jahwefucht Schlachtopfer Gelübde Glaube Buße Reue Gottes 224.92066 Bible -- Jonah -- Criticism, Narrative Forgiveness of sin God -- Mercy -- Biblical teaching. Repentance -- Christianity. Repentance -- Christianity.

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