Thesis--Basel. / Includes bibliographical references (p. 107-114).

江影紅. / 論文(碩士) -- 香港中文大學硏究院中國語言及文學學部, 1995. / 參考文獻: leaves 140-149. / Jiang Yinghong. / Chapter 第一章 --- 緖論 --- p.1 -1 9 / Chapter 第一節 --- 商代晚期金文中所見用以 紀日的祭名 / Chapter 第二節 --- 商代的「五種祭祀」概¨®Ơ / Chapter 第三節 --- 小 結 / Chapter 第二章 --- 商代晚期金文中所見的「翌」 --- p.20-50 / Chapter 第一節 --- 「翌」和「翌日」 / Chapter 第二節 --- 「翌」字的意義 / Chapter 第三節 --- 商代的翌祭 / Chapter 第四節 --- 小 結 / Chapter 第三章 --- 商代晚期金文中所見的「劦」 --- p.51-91 / Chapter 第一節 --- 「劦」和「劦日」 / Chapter 第二節 --- 「劦」的字義 / Chapter 第三節 --- 商代的劦祭 / Chapter 第四節 --- 小 結 / Chapter 第四章 --- 商代晚期金文中所見的「彡」 --- p.92-118 / Chapter 第一節 --- 「彡」和「彡日」 / Chapter 第二節 --- 「彡」的意義 / Chapter 第三節 --- 彡祭在不同時代的名稱 / Chapter 第四節 --- 商代的彡祭 / Chapter 第五節 --- 小 結 / Chapter 餘論 --- 商代晚期金文中的「彡」與 現代方言裏的時間詞的關係 --- p.119-130 / Chapter 第一節 --- 現代粤方言中使用「尋日」 的情況 / Chapter 第二節 --- 「尋日」與「彡」的關係 / Chapter 第三節 --- 小 結 / Chapter 第五章 --- 總結 --- p.131-139 / 參考資料 --- p.140-148

薛藝兵. / 論文(哲學博士)--香港中文大學, 2002. / 參考文獻 (p. 261-272). / 中英文摘要. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Xue Yibing. / Zhong Ying wen zhai yao. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (p. 261-272).

Thesis (Ph. D.)--Guo li Zheng zhi da xue, 1988. / Cover title. Includes bibliographical references.

The dissertation focuses on the role of liturgical commemoration of the dead in the continuous creation and maintenance of the hierarchal social order in late medieval Denmark. It argues that the ritualized practices enacted by religious experts on behalf of dead benefactors and their families played a crucial role in what can be called the world-building process. Liturgical commemoration can be described as a total phenomenon as it contains elements of legal, religious, social, economic and existential concerns. By its totality, this phenomenon opens a unique window onto the entire social reality of the late medieval period and the medieval mind. On the basis of theological treatises, liturgical commentaries, liturgical books, mainly breviaries, manuals, martyrologies, necrologies, foundation charters and wills from medieval Denmark, many of which only available in their original manuscript form, as well as material evidence such as tomb monuments, church and cemetery architectures and liturgical objects, the dissertation investigates how a specific Christian ideology of the social order, bound up on notions of this order being a creation of God, infused the many-faceted practice of liturgical commemoration. My analysis shows that the organizational principle by which the dead were placed in the layout of the sacred books and the sacred spaces were in accordance to the layout of the society of the living which in turn was in accordance with the hierarchy of the saints, after which the entire Christian society was modelled. In this way the social hierarchies were supported, legitimized and reproduced in the liturgical commemoration of the dead members of the Christian community. The elite did not abuse the Christian belief and the Church did not simply serve as an ideological vehicle to support and legitimize power. Rather, I argue that medieval society was formed by religious belief and that everything was explained, experienced and understood by means of the Christian cosmology. This is why the very production of the texts that were used to commemorate the dead in the daily office and at mass, why the ritual practices, their choreographies and objects and the sacred spaces and architectures were permeated by a specific Christian view of society - a view that was indeed hierarchical, but also deeply rooted in the Christian cosmology.

The Gaozhou area in Guangdong province has been recorded in history since the Qin (秦) dynasty. In these historical records, there are various kinds of traditional cultural practices passed from ancient times to modern days. Some of these practices represent the cultural tradition of southwestern Guangdong region and they are a combination of the Cantonese and Hakka cultural heritage. One of such combined Cantonese-Hakka heritage is Nianli, a most important festival taken by local people as the most important event in the year. However, few scholars pay attention to the Nianli Festival as an important representative cultural heritage. Hence, it is valuable to look the Nianli Festival and find out what are the intangible cultural values that make it so treasured by villagers that it is a widespread practice in southwestern Guangdong. The scope of the research is about how the Nianli Festival could be considered as intangible cultural heritage. On this basis, we can discuss further about the authenticity and the core values that have to be considered when protecting the heritage. The focus is about the tradition of the Nianli（年例）Festival. Nianli is a traditional practice popular among southwestern Guangdong, and in this dissertation, the case is adopting a villages communities surrounding the Zaohu Temple（皂湖庙）. The methodology of the research is by using cultural mapping to map the oral history and practice of villagers from the Zaohu Temple community about their Nianli Festival. / published_or_final_version / Conservation / Master / Master of Science in Conservation

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No description available.

Project (D. Min.)--Southern Methodist University, 1978. / Abstract. Includes bibliographical references (leaves 84-86).

Diss. / "Mit einer Tafel und 8 Abbildungen im Text." Lebenslauf. Includes bibliographical references.