The aim of this thesis is to explore the stance of feminist movement towards a dialogue with Islamist women and the &lsquo / headscarf problem&rsquo / in Turkey in 2000s. This is done by examining three magazines which claim to contribute to feminist movement and women&rsquo / s studies in Turkey, namely Feminist YaklaSimlar, Kadin &Ccedil / aliSmalari Dergisi and Amargi, all of which have been started to be published in 2006. It tries to explain the way in which feminists framed the issue has changed since the 1980s and 1990s, when the feminist movement and the debates on headscarves were on the rise in Turkey. In order to understand the shift of feminist discourse(s) on the headscarf issue, it also tries to explain how the women&rsquo / s movement and women&rsquo / s status in Turkey have transformed since the 19th century, along with the debates on the headscarf.

This thesis investigates two social movements in Turkey, the women&rsquo / s and LGBTT movements comparatively and in the light of available NSM theories. While brief histories of both movements are presented and all active LGBTT associations and groups in Turkey are introduced in the thesis, the main focus of the study is the LGBTT movement. Based on in depth interviews with 17 LGBTT activists, the evolution of this movement is traced and its current profile as well as its relationship to different branches of the women&rsquo / s movement are analysed in detail. The activities of the two movements during the legislative reforms in the 2000s are also examined. While findings of the thesis point to differences between the LGBTT and women&rsquo / s movements in Turkey, the interface of both movements with the state constitute a critical explanatory factor of their trajectories. The thesis also argues that the extent to which NSM theories can be used to explain these movements in the Turkish context is limited.