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Coleridge and Kant: Significant Parallels and Contrasts in Ethical and Religious IdeasCarr, Barbara C. 08 1900 (has links)
One notes that Kant's philosophy became a part of Coleridge's thinking, and his devotion to its principle intensified through the years. Although Kant influenced Coleridge's aesthetics greatly, significant parallels between Kant's moral and ethical principles and Coleridge's religious doctrines are evidence of distinct influence. Particularly interesting are the views these two men had on the being and nature of God; on sin, salvation, and redemption; and on the various aspects of religion and faith.
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Lived space and performativity in British Romantic poetryNg, Chak Kwan January 2014 (has links)
In Romantic studies, Romanticism is regarded as a reaction against modernity, or more accurately, a self-critique of modernity. There have been critical debates over the nature of the preoccupation of the Romantics with the past and the natural world, whether such concern is an illustration of the reactionary tendency of Romanticism, or an aesthetic innovation of the Romantics. This study tries to approach this problem from the perspective of space. It draws from the spatial theory of Henri Lefebvre, discussed in the Production of Space, in which Lefebvre conceives a spatial history of modernity, and sees Romanticism as the cultural movement that took place at the threshold of the formation of abstract space. The poetry of three British Romantic writers, William Wordsworth, S. T. Coleridge and Joanna Baillie, is examined. This study analyses how the writers’ thinking and poetry writing are interactive with the formation of social space during the Romantic period. Their poetry embodies the lived experience of the time. The writers show an awareness of the performative aspect of poetry, that poetry is a kind of linguistic creation instead of mere representation, which can be used to appropriate the lived space of reality. This awareness is particular to these Romantic writers because their poetic tactics are socially contextualized. Poetry is their method, as well as manner of life, for confronting the unprecedented social changes brought by modernity. By using Merleau-Ponty’s phenomenology, an examination of the significance of the body and perception in Romantic poetry is also employed to show how, through the use of performative poetic language, the writers re-create their lived space so as to counter the dominance of abstract space.
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The organic aesthetics of Liu Hsieh and Samuel Taylor Coleridge.January 1986 (has links)
by Jenny Ming-chu Leung. / Bibliography: leaves 127-133 / Thesis (M.Ph.)--Chinese University of Hong Kong, 1986
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Die zeitgenossen und unmittelbaren nachfolger Shakespeares in der Englischen kritik des neunzehnten Jahrhunderts ...Stolle, Erich, January 1938 (has links)
Inaug.-Diss.--Hamburg. / Lebenslauf. "Literaturverzeichnis: " p. 55-57.
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Body-snatchers of literature : embodied genius and the problem of authority in romantic biographical sketches /Meritt, Mark Dean, January 2002 (has links)
Thesis (Ph. D.)--University of Oregon, 2002. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 251-257). Also available for download via the World Wide Web; free to University of Oregon users.
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The natural philosophy Of Samuel Taylor ColeridgeSysak, Janusz Aleksander January 2000 (has links) (PDF)
This thesis aims to show that Coleridge's thinking about science was inseparable from and influenced by his social and political concerns. During his lifetime, science was undergoing a major transition from mechanistic to dynamical modes of explanation. Coleridge's views on natural philosophy reflect this change. As a young man, in the mid-1790s, he embraced the mechanistic philosophy of Necessitarianism, especially in his psychology. In the early 1800s, however, he began to condemn the ideas to which he had previously been attracted. While there were technical, philosophical and religious reasons for this turnabout, there were also major political ones. For he repeatedly complained that the prevailing 'mechanical philosophy' of the period bolstered emerging liberal and Utilitarian philosophies based ultimately on self-interest. To combat the 'commercial' ideology of early nineteenth century Britain, he accordingly advocated an alternative, 'dynamic' view of nature, derived from German Idealism. I argue that Coleridge championed this 'dynamic philosophy' because it sustained his own conservative politics, grounded ultimately on the view that states possess an intrinsic unity, so are not the product of individualistic self-interest.
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The preacher and the poets : the relationship of Edward Irving with Carlyle and Coleridge /Tucker, Trevor. January 1900 (has links) (PDF)
Thesis (M.A.)--Acadia University, 1999. / Includes bibliographical references (leaves 136-139). Also available on the Internet via the World Wide Web.
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The indebtedness of Samuel Taylor Coleridge to August Wilhelm von Schlegel,Phelan, Anna Augusta von Helmholtz. January 1907 (has links)
Thesis (B.A.)--University of Wisconsin, 1905. / Bibliography: p. 369-370.
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Dorothy Wordsworth and Hartley Coleridge : the poetics of relationship /Healey, Nicola. January 2009 (has links)
Thesis (Ph.D.) - University of St Andrews, September 2009. / Restricted until 2nd September 2014.
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Coleridge on proseMays, J. C. C. January 1966 (has links)
No description available.
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