Tez (Yüksek Lisans) - Süleyman Demirel Üniversitesi, Sosyal Bilimler Enstitüsü, Kamu Yönetimi Anabilim Dalı, 2007. / Kaynakça var.

Thesis (Ph. D.)--University of Wisconsin--Madison, 2004. / Includes bibliographical references (p. 274-280). Also available on the Internet.

Thesis (MPhil (Journalism))--University of Stellenbosch, 2008. / The media plays a fundamental role in shaping societies’ opinions about topical issues. Most human beings depend upon either the print media (newspapers/magazines), television or radio as their sources of news. The advent of the internet since the 1990s revolutionised the media world and created an immediacy on the impact of news like no other previous medium could provide, as it had a combination of audio and visual material. The most effective demonstration of such immediacy would be that of the impact of the September 11 attacks in the USA in 2001. The aftermath of the media’s impact still resonates throughout the world today, especially its impact on those who follow the Islamic faith. This paper aims to explore the impact of the media on this newly derived concept of Islamophobia, especially post 9/11. It includes a case study of the Islamophobic Danish cartoon controversy that occurred in February 2006. This paper discusses the concept of Islamophobia and anti-Islamism, as well as how the events of 9/11 and its media coverage contributed towards the worsening of this sentiment across the globe. The conclusion reached is that instead of the media acting as a mediator between Western society and the global Muslim community and creating an atmosphere of each understanding the other, it acted negatively against Islam, the world’s fastest growing religion.

Thesis (MPhil)--University of Stellenbosch, 2002. / ENGLISH ABSTRACT: The attacks on New York and Washington on September 11 2001 constituted a singular media event. On the front pages of America's newspapers and in its pre-eminent news magazines unfolded, in the immediate wake of the blitz, a portrayal that uncontroversially legitimised claims to American innocence, fomented moral certitude through parallels with previous wars and anticipated retaliation that would soon enough engulf Afghanistan. Showing, first, that accounts of reality are always social constructions, the "framing" of September 11 in America's press will be evaluated with reference to 122 newspaper front pages, most from September 12, some from the day of the attacks, and two American news magazines. The emergence of a discourse of war will be considered, as well as the perpetuation within and without of the press of dominant views on America's role in the conflict. The extent to which this "popular frame" selectively excluded inconvenient truths is illustrated in critiques of john Pilger and Noam Chomsky, and an assessment of the politics of defining "terror". The analysis is placed within the normative framework of orthodox joumalism ethics, particularly the values of impartiality and objectivity, concluding that, in democracy, a responsible media better serves the public interest through sustained criticism than compliant patriotism. / AFRIKAANSE OPSOMMING: Die aanvalle op New York en Washington op 11 September 2001 was 'n uitsonderlike mediagebeurtenis. Direk daarna het 'n uitbeelding op die voorblaaie van Amerika se koerante en in twee voorste nuustydskrifte ontvou wat aansprake op Amerikaanse onskuld sonder omhaal sou legitimeer, parallelle met vorige oorloë in die diens van morele daadkragtigheid sou oproep, en wraakaanvalle sou antisipeer wat kort daarna in Afghanistan sou woed. Met as vertrekpunt die argument dat enige weergawe van realiteit 'n sosiale konstruksie is, word die uitbeelding ("framing") van die aanvalle in die Amerikaanse pers op 122 koerantvoorblaaie, hoofsaaklik van 12 September maar insluitend enkeles van die aanvalsdag self, en in twee Amerikaanse nuustydskrifte hier geevalueer. Die ontluiking van 'n oorlogsdiskoers word bekyk, asook die voortsetting binne en buite die media van heersende sienings oor Amerika se rol in die konflik. Die mate waarin hierdie "populêre omraming" ("framing") ongemaklike waarhede selektief uitgesluit het, word aangetoon in critiques van John Pilger en Noam Chomsky, en 'n oorweging van die politiek agter 'n definisie van "terreur". Die analise voltrek in die normatiewe raamwerk van joernalistieke etiek, veral die waardes van onpartydigheid en objektiviteit, en kom tot die gevolgtrekking dat, in demokrasie, 'n verantwoordelike media die openbare belang beter dien deur volgehou kritiek as deur onderdanige patriotisme.

The following paper examines the growing fear and discrimination currently projected towards Islam and Muslims in the United States. This thesis will specifically focus on what role the U.S. mainstream media has played in either increasing or decreasing Islamophobia amongst the American public post September 11, 2001. The research collected to conduct this study came from theories of political science, conflict resolution, international affairs, psychology, sociology, and personal interviews. I conclude that Islamophobia has increased in the United States since the attacks of September 11, 2001 and that Islamophobia, due to the mainstream media, is more pervasive in the U.S. culture the initially assumed.

Understanding temporal relations among posttraumatic stress disorder (PTSD) symptom dimensions has received increasing attention in research. However, current findings in this area are limited by group-level approaches, which are based on inter-individual variation. PTSD is a heterogeneous syndrome and symptoms are likely to vary across individuals and time. Thus, it is important to examine temporal relations among PTSD symptom dimensions as dynamic processes and at the level of intra-individual variation. The aim of the present study was to capture temporal dynamics among PTSD symptom dimensions at an individual level using unified structural equation modeling (uSEM). World Trade Center (WTC) 9/11 responders (N = 202) oversampled for current PTSD (18.3% met criteria in past month) were recruited from the Long Island site of the WTC health program. Using ecological momentary assessment (EMA), PTSD symptoms were assessed three times a day over seven consecutive days. The person-specific temporal relations among PTSD symptom dimensions were estimated with individual-level uSEM. For the sample as a whole, hyperarousal played a key role in driving the other three symptom dimensions longitudinally, with the strongest effect in intrusive symptoms. However, daily temporal relations among PTSD symptoms were idiosyncratic. Although hyperarousal was a strong predictor of subsequent symptom severity, only 33.95% of the sample showed this predictive effect while others showed more evident temporal relations between intrusion and avoidance. Implications for personalized health care and recommendations for future research using individual-level uSEM in psychopathology are discussed.

Thesis (Ph. D.)--Ohio State University, 2007.

Title from first page of PDF document. Includes bibliographical references (p. 104-110).

The attacks of September 11, 2001, have changed America forever. In a horrific manner the vulnerability of the highly developed states was demonstrated and exposed in world politics. The event is ushering a new political era where far reaching shifts in international relations are under way. In the post Cold-War international world it appears that the ideological conflict between capitalism and socialism has been replaced by a new world order. One that has retained the binary conflict structure of the Cold War, except that this binary is now presented by political Islam and consumerist's capitalism (Martin, 2000:155). Indeed, in the previous bipolar world order, the acute distinction between capitalism and communism served to attenuate the discord in and between religions. This complex blurring of distinctions has been systematically heightened since the end of the Cold War, as it has allowed Western governments to maintain controlling interests outside of their dominions (Gupta, 2002:6) . This struggle has since been conceived in a variety of different, but related ways: A 'Clash of Civilizations' (Huntington 1996), or as an inescapable dialectic typical of the process of globalization itself (Barber, 1996:245). In the case of Huntington's (1996:19-20) genealogical narrative, he refers to global politics and the way in which the future will be reconfigured according to cultural identities. The division along these cultural lines, will furthermore "shape" the patterns of cohesion, disintegration, and conflict in the Post-Cold War world" (Huntington, 1996:20). Huntington's thesis is rather overriding in explaining the clash between the supposedly 'West' vs. 'Rest', whose interaction is historically determined. Yet, the genealogical narrative is not sufficient in taking into account the dynamics of globalization. Benjamin Barber's structural narrative, on the other hand, goes to great lengths to illustrate the paradoxical relationship between Jihad and McWorld, and how both forces tend to survive in a world that they inevitably create. By' acknowledging the relevance of both binaries (East/West), it is hoped to transcend them by presenting a structural-genealogical grand narrative, which will essentially allow one to understand Jihad as being a structural moment of the genealogical narrative. Given this general strategy, it will become perceptible that Jihad is one form of anti-globalization as the structural narratives become part of the genealogical and the genealogical part of the structural. In essence, then, this thesis is attempting to come to grips with the phenomenon of September 11, from a political-philosophical perspective. More specifically, this study will firstly be looking at two different, but related narratives that have emerged post-September 11, to make sense of the event. Given the structural-genealogical approach, the central concern in this study is consequently to look at two separate but related interests. The one pertains to history and the other to historiography.

The purpose of the study was to record the post-traumatic symptoms resulting from the September 11th tragedy, as observed in students by their teachers and counselors throughout a six-month period.