Thesis advisor: Donald Cox / This dissertation contains three essays. It provides analysis on issues concerning about family economics. The first essay investigates issues about intergenerational transfer in China. Does parental support in China respond to low income of the elderly? Intergenerational transfers from adult children to their parents are thought to contribute a significant portion of old-age support in China. With a fast growing elder population and an increasing old-age dependency ratio, it is important to understand these transfers. This study investigates the determining factors of intergenerational transfers in China. This line of research is still lacking due to the scarcity of detailed household data. Past studies on private transfers in China could not differentiate between intergenerational versus intragenerational transfers. Using pilot data from the newly released China Health and Retirement Longitudinal Study (CHARLS), I found that around half of the sampled households received transfers from adult children and the amount of transfer is as much as two-thirds of household income per capita. Data also showed that poorer households are more likely to receive transfers. Data suggested that people in the poor province (Gansu) have a higher degree of dependence on adult children, as the source of providing old-age support and living arrangement. Seeing how private transfers are large, widespread, and responsive to income, the benefits from instituting appropriate public policy would likely accrue in part to younger generations by lessening their burden of familial support. The second essay examines the effect of social father on the well-being of out-of-wedlock children. Social fathers, defined as stepfathers or unrelated cohabiting romantic partners of biological mothers, have become more widespread as a result of the increasing out-of-wedlock childbearing. With more young children living with social fathers, it is important to understand the effect of social fathers on the well-being of children. Previous research focused more on such effect on older children or adolescents. Using data from the Fragile Families and Child Wellbeing Study (FFCWS), I find that children with social fathers scored around three points less in a cognitive ability test than children living only with biological mothers. I used the propensity score matching method to address the selection issue for which the child's mother self-selected into having a new partner. Social fathers will be more common because of the widespread of non-marital births. Any negative effect caused by the social fathers will affect a large portion of child population. The third essay evaluates the association between the timing of parenthood and the timing of retirement. Is late parenting associated with late retirement? The trend of parenthood timing is under drastic change. The birth rate for women aged 30-34 rose from 52.3 births per 1000 women in 1975 to 96.5 births per 1000 women in 2010 while the birth rate for women aged 20-24 went down from 113 births to 90 births per 1000 women during the same period. The children may still be very young when their parents enter their retirement age. In the Health and Retirement Study (HRS), 20% of respondents' children lived with them while nearly 30% of these children were below 18 years of age. Despite the potential importance of this issue, economists have not done much research on it. Using the HRS, this study found that parents who have their first child before or at age 30 retire earlier than parents who have their first child after age 30. This positive association holds for different sub-groups of the sample. With significant portion of people delaying their parenthood and a large group of people entering their retiring age, it is very important for policy makers and economists to understand how the timing of parenthood associates with the timing of retirement. / Thesis (PhD) — Boston College, 2013. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Economics.

Paternal support is often linked to lower levels of maternal distress. However, this link is less established among the increasing numbers of Mexican-American families with a romantic partner social (RPS) father, that is, mothers' partners who are not formally identified as stepfathers. This study applied a bioecological systems framework to test linkages between RPS father support and maternal depression and parenting stress above and beyond ecological stressors, and to consider whether nonresident biological father support and general instrumental support moderate this link. Using data from the Fragile Families and Child Wellbeing Study, we analyze a subsample of Mexican-American mothers (N = 76) with three-year-olds, who are involved in a relationship with a RPS father and maintain contact with the nonresident biological father. Findings indicate that mothers who reported greater support from RPS fathers also reported lower depressive symptomatology when they also reported greater support from nonresident biological fathers or reported being in a recent relationship with the RPS father; mothers from more established relationships reported more depressive symptoms. However, mothers with lower perceived instrumental social support reported high maternal depressive symptoms, even while receiving support from RPS fathers. Neither source of support significantly predicted maternal parenting stress. Overall, our results reveal complex, interactive associations between these combined sources of support and maternal mental health in these increasingly common family structures.

BACKGROUND: Father absence or uninvolvement is a growing problem worldwide, which not only negatively influences child development, but also the masculine identity formation of boy children. South Africa is one of the countries that has high levels of father absence, yet there has been scant research which particularly focuses on the perceptions, experiences and psycho-social challenges experienced by young men with absent fathers. Thus, the aim of this study was to explore the perceived influence of father absence or uninvolvement on Xhosa young men who have transitioned from adolescence to manhood. The first objective was to explore the perceptions, experiences and the psycho-social challenges of Xhosa young men in Khayelitsha, Western Cape who have transitioned from adolescence to manhood without present or involved fathers. The second objective was to explore Xhosa male elders' perceptions of the experiences and challenges of Xhosa young men who culturally transition from adolescence to manhood without present or involved fathers. The third objective was to identify the support needs of Xhosa young men before, during and after transitioning from adolescence to manhood in the absence of a present or involved biological father. METHODOLOGY: Using Bronfenbrenner's ecological systems theory as a conceptual framework, the study employed a qualitative approach to investigate factors that shape and influence experiences of Xhosa young men with absent or uninvolved fathers at individual, family, community and societal levels. Semi-structured in-depth individual interviews were conducted using interview guides covering various topics: family life; conceptualisation of manhood and fatherhood; father absence in Xhosa communities and its causes and impacts; the value of social fathers as well as the possible preventative interventions at different levels of the society to promote father presence or involvement and mitigate the impact of father absence. All interviews took place at different venues offered by community organisations in Khayelitsha (Ilitha Park, Site B and Nkanini) in the Western Cape province. They were conducted in isiXhosa, audio-recorded, transcribed and translated into English for analysis. Data analysis was conducted using thematic analysis utilising the NVivo 12 software package. During transcription, three researchers read the transcripts and developed an initial coding framework which was then used to code the rest of the data, making adjustments as necessary. The data were categorised thematically paying attention to dominant themes that addressed the research questions, while being open to additional themes arising in the data, and this process occurred until no new themes emerged. ETHICAL APPROVAL: The ethical approval of this study was provided by the UCT Human Research Ethics Committee (HREC 654/2018). RESULTS: The interviews were conducted with 22 Xhosa young men with absent or uninvolved fathers (ages 18-22) and five Xhosa male elders (ages 55-73). Due to the sensitivity of the topic initiation, a vignette was used to avoid directness. The main perceptions, experiences and psychosocial challenges of Xhosa young men who have transitioned from adolescence to manhood without present or involved fathers, were synthesised as follows: (i) The meaning given to cultural male circumcision by young men and elders were its individual family benefits. (ii) The challenges of Xhosa patriarchy, a father's role, and his absence, and paternal connection needs during initiation: planning, masculine guidance and protection, emotional and cultural support. (iii) The significance of the fatherly role and implications of father absence before and beyond initiation: the traditional and modern role. (iv) Barriers to father presence or uninvolvement: financial constraints, maternal gate-keeping and mother's negative attitudes. Using Bronfenbrenner's ecological systems theory, the support needs of Xhosa young men without present or involved fathers before, during and after transitioning from adolescence to manhood were identified as follows: (i) At the microsystem level, single mothers and maternal families of Xhosa young men need to be open regarding father absence, acknowledge the pain it causes and avoid maternal gatekeeping and paternal identity concealment. However, they also need to receive psycho-social support in order to be able to link the young men with social fathers, especially around initiation. (ii) At the mesosystem level, the social institutions such as churches, schools and sports clubs should have awareness regarding father absence or uninvolvement as a social problem in order to be sensitive towards the emotional needs of children with absent or uninvolved fathers. (iii) At the exosystem level, there is a need for fathers' environments (such as family, friends and the workplace) to encourage and foster lifestyles that promote father presence or involvement. (iv)At the macrosystem level, the media should raise awareness of father absence, and there must be policies and programmes that promote egalitarian parenting. (v) At the chronosystem level, there is a need to embrace and practice the modern fatherhood role which requires the father to be warm, spend quality time and have strong communication with his children. CONCLUSION: Cultural initiation is a crucial time for emotional and cultural growth which largely contributes to the development of manhood identity; it benefits the person on an individual and family level. However, this study notes that initiation comes with advantages and disadvantages for the Xhosa young men. It is a vehicle for growth, but also serves as a reminder of the vacant paternal role during this culturally significant process, especially in the midst of maternal gate-keeping and paternal identity concealment issues. Furthermore, in the course of their lives, the young men also experience loss related to not being exposed to the various positive roles a father would play, including the roles of disciplinarian, provider and the nurturer. Even though social fathers and strong maternal kin support could help Xhosa young men to cope better, the void of the biological father remains unfilled, especially around the period of initiation due to the emotional, cultural and financial implications of the ritual. This study shows that the young men could experience depression, be suicidal, have anger and resort to substance use when not supported. There is thus a need for multi-dimensional interventions to address these issues. These should start with psycho-educational support for maternal families to empower them to be supportive towards the emotional and cultural needs of the young men as the families do not always possess the necessary skills to support a child in this predicament. Absent fathers also need to be engaged in order to understand the reasons leading to their disengagement, and to sensitise them regarding the consequences of their absence for them to better understand the permanence of fatherhood. Advocacy is needed to make the wider society aware of the support needs of Xhosa young men who go through initiation in the absence of a father. Finally, the strategies that seem to yield positive results in managing father absence need to be strengthened, namely: strong maternal family support, social fathering, counselling and mentorship.