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Many contemporary naturalistic philosophers have taken it for granted that a robust theory of free will, one which would afford us with an agency substantial enough to render us morally responsible for our actions, is itself not conceptually compatible with the philosophical theory of naturalism. I attempt to account for why it is that free will (in its most substantial form) cannot be plausibly located within a naturalistic understanding of the world. I consider the issues surrounding an acceptance of a robust theory of free will within a naturalistic framework. Timothy O’Connor’s reconciliatory effort in maintaining both a scientifically naturalist understanding of the human person and a full-blooded theory of agent-causal libertarian free will is considered. I conclude that Timothy O’Connor’s reconciliatory model cannot be maintained and I reference several conceptual difficulties surrounding the reconciliation of agent-causal libertarian properties with physical properties that haunt the naturalistic libertarian.