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The Son and the Spirit: The Promise of Spirit Christology in Traditional Trinitarian and Christological PerspectiveClaunch, Kyle David 31 May 2017 (has links)
This dissertation evaluates various contemporary Spirit-Christology proposals. Herein, Spirit Christology is defined as an approach to Christology that affords paradigmatic prominence to the Holy Spirit for understanding traditional Christological categories. Contemporary Spirit-Christology proposals occur along a spectrum of faithfulness to Nicene Trinitarianism and Chalcedonian Christology. While modifications to traditional formulae (implicit or explicit) are commonplace in contemporary proposals of Spirit Christology, it is the thesis of this dissertation that such modifications are neither helpful nor necessary. Rather, Spirit Christology can and should offer a pneumatological enrichment of traditional Christology and a boon to Christian devotion. Such a model will not move Christians away from the traditional Christocentric soteriological impulse of the Christian tradition (as is the case with some proposals) but will rather affirm the strength and necessity of that impulse.
As an introduction, chapter 1 establishes the significance of this dissertation. Chapter 2 is a survey of the contemporary Spirit-Christology proposals that are furthest removed from the Trinitarian and Christological heritage of orthodoxy. These revisionist Spirit Christologies do not represent an advance in Christian doctrinal formation but a return to the early Christological heresy of adoptionism, which was soundly and rightly rejected by the church.
Chapter 3 is a survey of proposals that purport to be developed within the tried Trinitarian and Christological heritage of the church. These Trinitarian Spirit Christologies, however, often raise serious questions concerning the consistency of the proposals with traditional categories. This chapter also identifies a list of advantages to Spirit Christology that are to be commended and a list of inherent dangers that must carefully be avoided.
Chapters 4 and 5 seek to advance the discussion of Spirit Christology. Chapter 4 advances the discussion by means of retrieval, examining the Spirit Christology of John Owen as an example of a proposal that achieves the advantages and avoids the dangers of this approach. Chapter 5 advances the discussion by way of a constructive proposal of an “Owenite” Spirit Christology in conversation with contemporary Spirit-Christology proponents and its detractors.
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Pentecostal contributions to modern Christological thought: a synthesis with ecumenical viewsHouse, Sean David 30 November 2006 (has links)
Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its
own right that deserves consideration along with the other two major streams of
protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus as savior, healer, baptizer, and coming king. This work examines how
the pentecostal fourfold gospel, as a functional, from below Spirit Christology, anticipates and intersects with trends in twentieth century ecumenical theological thought. The result of the study is the articulation of a fuller, more holistic understanding of the work of Christ in salvation in the world today. / Systematic Theology & Theological Ethics / M. Th. (Systematic Theology)
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Pentecostal contributions to modern Christological thought: a synthesis with ecumenical viewsHouse, Sean David 30 November 2006 (has links)
Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its
own right that deserves consideration along with the other two major streams of
protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus as savior, healer, baptizer, and coming king. This work examines how
the pentecostal fourfold gospel, as a functional, from below Spirit Christology, anticipates and intersects with trends in twentieth century ecumenical theological thought. The result of the study is the articulation of a fuller, more holistic understanding of the work of Christ in salvation in the world today. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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