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The Global ETD Search service is a free service for researchers
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Showing 1 to 5 of 5 (0.068 seconds)Spelling suggestions: "subject:"biunctional christology"" "subject:"biunctional christologyi""
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Pentecostal contributions to modern Christological thought: a synthesis with ecumenical viewsHouse, Sean David 30 November 2006 (has links)
Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its
own right that deserves consideration along with the other two major streams of
protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus as savior, healer, baptizer, and coming king. This work examines how
the pentecostal fourfold gospel, as a functional, from below Spirit Christology, anticipates and intersects with trends in twentieth century ecumenical theological thought. The result of the study is the articulation of a fuller, more holistic understanding of the work of Christ in salvation in the world today. / Systematic Theology & Theological Ethics / M. Th. (Systematic Theology)
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Pentecostal contributions to modern Christological thought: a synthesis with ecumenical viewsHouse, Sean David 30 November 2006 (has links)
Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its
own right that deserves consideration along with the other two major streams of
protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus as savior, healer, baptizer, and coming king. This work examines how
the pentecostal fourfold gospel, as a functional, from below Spirit Christology, anticipates and intersects with trends in twentieth century ecumenical theological thought. The result of the study is the articulation of a fuller, more holistic understanding of the work of Christ in salvation in the world today. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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The third quest for the historical Jesus and its relevance for popular religion : Marcus J Borg as a test caseOosthuizen, Susan 06 1900 (has links)
The most popular paradigm for Jesus is 'Jesus as the Divine Saviour'. This image is inadequate
for understanding the historical Jesus, because it is also inaccurate as an image for the Christian
life. Marcus J Borg claims that the Christian life is about a relationship with God that involves
us in a journey of transformation. In advocating the 'Third Quest', Borg develops an alternative
image of 'Jesus as Jewish mystic ', contrary to the idea of 'Jesus as Jewish/Christian Messiah '.
The image of Borg involves five universal religious personality types. The paradigm shift from
'Jesus as the Divine Saviour' to that of 'Jesus as Jewish mystic' is investigated as well as the
relevance and consequences of this, for everyday religion and the conventional church. A plea
for a positive assessment of the issue of the historical Jesus is presented. This could have
existential implications for South African society as a whole. / Biblical and Ancient Studies / M.Th. (New Testament)
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The third quest for the historical Jesus and its relevance for popular religion : Marcus J Borg as a test caseOosthuizen, Susan 06 1900 (has links)
The most popular paradigm for Jesus is 'Jesus as the Divine Saviour'. This image is inadequate
for understanding the historical Jesus, because it is also inaccurate as an image for the Christian
life. Marcus J Borg claims that the Christian life is about a relationship with God that involves
us in a journey of transformation. In advocating the 'Third Quest', Borg develops an alternative
image of 'Jesus as Jewish mystic ', contrary to the idea of 'Jesus as Jewish/Christian Messiah '.
The image of Borg involves five universal religious personality types. The paradigm shift from
'Jesus as the Divine Saviour' to that of 'Jesus as Jewish mystic' is investigated as well as the
relevance and consequences of this, for everyday religion and the conventional church. A plea
for a positive assessment of the issue of the historical Jesus is presented. This could have
existential implications for South African society as a whole. / Biblical and Ancient Studies / M.Th. (New Testament)
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Jesus Christ’s humanity in the contexts of the pre-fall and post-fall natures of humanity: a comparative and critical evaluative study of the views of Jack Sequeira, Millard J. Erickson and Norman R. GulleyMwale, Emanuel 12 1900 (has links)
Bibliography: leaves 653-669 / Before God created human beings, He devised a plan to save them in case they sinned. In this plan, the second Person of the Godhead would become human. Thus, the incarnation of the second Person of the Godhead was solely for the purpose of saving fallen, sinful human beings. There would have been no incarnation if human beings had not sinned. Thus, the nature of the mission that necessitated the incarnation determined what kind of human nature Jesus was to assume.
It was sin that necessitated the incarnation – sin as a tendency and sin as an act of disobedience. In His incarnational life and later through His death on Calvary’s cross, Jesus needed to deal with this dual problem of sin. In order for Him to achieve this, He needed to identify Himself with the fallen humanity in such a way that He would qualify to be the substitute for the fallen humanity. In His role as fallen humanity’s substitute, He would die vicariously and at the same time have sin as a tendency rendered impotent. Jesus needed to assume a human nature that would qualify Him to be an understanding and sympathetic High Priest. He needed to assume a nature that would qualify Him to be an example in overcoming temptation and suffering.
Thus, in this study, after comparing and critically evaluating the Christological views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley, I propose that Jesus assumed a unique post-fall (postlapsarian) human nature. He assumed the very nature that all human beings since humankind’s fall have, with its tendency or leaning towards sin. However, unlike other human beings, who are sinners by nature and need a saviour, Jesus was not a sinner. I contend that Jesus was unique because, first and foremost, He was conceived in Mary’s womb by the power of the Holy Spirit and was filled with the Holy Spirit throughout His earthly life. Second; He was the God-Man; and third, He lived a sinless life.
This study contributes to literature on Christology, and uniquely to Christological dialogue between Evangelical and Seventh-day Adventist theologians. / Philosophy, Practical and Systematic Theology / D. Phil. (Systematic Theology)
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