11 |
Stoicism, enkrasia, and happiness /Bowman, John L. January 1900 (has links)
Thesis (M.A.I.S.)--Oregon State University, 2010. / Printout. Includes bibliographical references (leaves 162-166). Also available on the World Wide Web.
|
12 |
Der Begriff des Sittlichen in der Pflichtenlehre des Panaitios ein Beitrag zur Erkenntnis der mittleren Stoa /Ibscher, Gred. January 1934 (has links)
Originally presented as the author's thesis, München. / Bibliography: p. 153-155.
|
13 |
Plato, the Stoics, and Augustine on knowledgeNawar, Tamer January 2014 (has links)
No description available.
|
14 |
Ethische grundbegriffe der alten Stoa und ihre übertragung durch Cicero im dritten buch De finibus bonorum et malorum ...Kilb, Georg. January 1939 (has links)
Inaug.-diss.--Freiburg i. Br. / Lebenslauf. "Schrifttum": p. [95]-98.
|
15 |
Les thèmes stoïciens dans la littérature de la Renaissance anglaiseMonsarrat, Gilles D. January 1975 (has links)
Thesis--Université de Paris IV. / Includes indexes. Includes bibliographical references (p. 659-689).
|
16 |
Die Ethik Senecas in ihrem Verhältnis zur älteren und mittleren StoaRubin, S. January 1901 (has links)
Inaug. - Diss. - Bern.
|
17 |
L'éthique stoïcienne chez CicéronValente, Mílton, January 1900 (has links)
Thèse--Université de Paris. / Bibliography: p. [417]-430.
|
18 |
Pauline Christianity as a Stoic Interpretation of JudaismCoad, Diotima 22 April 2013 (has links)
This thesis investigates the social context of the Apostle Paul and the communities to which he preached with the aim of showing that early Pauline Christianity was shaped by a social milieu that included: first, a Greco-Roman and particularly Stoic philosophy, second, a universalizing Jewish movement and third, an overarching Roman political framework. Paul’s philosophy was built on a foundation of Judaism, interpreted with the tools of Stoic philosophy, and communicated to a largely Roman audience. Chapter One presents the figure of Paul as a Jew and Roman citizen with a Greek education, a product of three cultural worlds. Chapter Two argues that through allegory, Paul replaced Jewish nationalistic and ethnocentric aspects with symbolic ones, and communicated its ethical core with Stoic language and concepts to a primarily Roman audience. Chapter Three examines this audience and determines that they were largely Roman citizens who were both steeped in the prevalent philosophy of the time, Stoicism, as well as being associated with the Jewish community as sympathizers, God-fearers, or “Highest-God” worshippers, as a result of the popular Judaizing movement in the first century. Through the study of Paul, his letters, and his audience, this thesis argues that Pauline Christianity was, at its core, a Stoic interpretation of Judaism. / Graduate / 0579 / dcoad@uvic.ca
|
19 |
Ethische grundbegriffe der alten Stoa und ihre übertragung durch Cicero im dritten buch De finibus bonorum et malorum ...Kilb, Georg. January 1939 (has links)
Inaug.-diss.--Freiburg i. Br. / Lebenslauf. "Schrifttum": p. [95]-98.
|
20 |
Seneca und die seelenteilungslehre und affektpsychologie der mittelstoa ...Holler, Ernst, January 1934 (has links)
Inaug.-diss.--Munich. / Lebenslauf. "Literatur": p. [5] at end.
|
Page generated in 0.0399 seconds