<p> Single donor museums like the Isabella Stewart Gardner in Boston, the McNay Museum of Art in San Antonio, the Walker Art Center in Minneapolis and The Barnes Foundation in Merion and Philadelphia, provide an intimate experience for their visitors, donors, supporters and staff members. They must compete with larger, more encyclopedic museums, with larger budgets and more resources. Like all museums, they hold art in the public trust and are responsible to the public. Contemporary museology asks not only that all museums protect their collections and educate the public, but that they also engage with their communities. None of the single donors highlighted had to donate their art, their money or their homes, but all chose to. Each museum chose to expand or relocate in response to difficult problems, whether financial, logistical (need for more space) or legal. Each engages new publics in creative ways. Certain predictable problems arose for each and they creatively resolved (and continue to resolve) those problems. Lessons learned from the experience of four single donor museums may suggest new thinking for those anticipating similar expansions or moves.</p>

Issued also as thesis, Université de Paris, under title: Le baccalauréat de l'enseignement secondaire. / At head of title: J.-B. Piobetta. "Bibliographie": p. 1033-1038.

Thesis (Ph.D.)--Syracuse University, 2008. / "Publication number: AAT 3333568."

Issued also as thesis, Université de Paris, under title: Le baccalauréat de l'enseignement secondaire. / At head of title: J.-B. Piobetta. "Bibliographie": p. 1033-1038.

Thesis (M.Ed.)--Regis University, Denver, Colo., 2006. / "November, 2005"--T.p. Title from PDF title page (viewed on Aug. 29, 2006). Includes bibliographical references.

Thesis (M.A.)--California State University, Dominguez Hills, 1999. / Typescript (photocopy). "Fall 1999." Includes bibliographical references (leaves 25-26) and abstract.

Considering the ecological crisis and the increased disconnection between human beings and nature, this study attempts to find the social and aesthetic educational response needed for developing ecological citizenship for the 21st century. In this transdisciplinary study I articulate what at first seems a clumsy attempt to enable the capacities of the embodied ecological citizen, and which later emerges as an alchemical ‘social sculpture’ approach to learning that expands the range of capacities available to the citizen and the citizen’s immediate community. This learning bridges the gap between purely biocentric and technocentric forms of education, and addresses the ambiguity of concepts and forms of action such as ‘sustainability’. My primary focus is enabling both communal and personal forms of agency: new ways of 'doing’ and 'being' in the world as it changes radically. I argue that this demands constantly reflecting on and engaging without understanding, place and perception of the problems we see. Attending to a call for the importance of complex learning processes, that deepens our understanding of sustainability, and the need for methodological and pedagogical approaches to accessible forms of learning socially in the era of climate change and environmental degradation, this study offers a particular insight into the education of an ecological citizen. In particular I examine a form of learning that enables individuals to explore relationships between themselves and their ecologies (both physical and social), and that encourages personal forms of knowing so that each person’s values can be cultivated within the experience and intuitive expression from both inner and outer realities. Central to my research focus is addressing the difficulties inherent in ‘ecological apartheid’, which is defined as a growing separation of relationships that include the human being’s relationship with the natural world, as well as disconnections experienced within one’s own inner and outer capacities. Subsequently I investigate forms of learning that encourage agency that most appropriately enable citizens to respond personally to both inner and outer forms of disconnection. ‘Personal’ and ‘relational agency’ are defined and investigated through an initial twelve-month collaborative participatory contextual profiling exploratory research period in South Africa (phase A), where I explore various forms of multiple-genre creative social learning practice that develop an accessible set of methodologies and pedagogies for the ecological citizen. Through this exploratory research, I place significance in the relatively unknown field of social sculpture, which I investigate through a self-made apprenticeship with Shelley Sacks, an expert in the field. This is documented through a rigorous ethnographic inquiry over a period of 18 months. Following this I undertake another two-year collaborative, practice-based research study across South Africa (phase B: 17 towns, with a total of 350 citizens) and eventually abroad (United Kingdom, Germany, USA and Belgium).The focus of this study was the implementation of a collaboratively developed citizen learning practice entitled Earth Forum developed by Shelley Sacks as a progression from her work “Exchange Values: voices of insivible lives” and my collaboative exploration into Earth Forum and its further development draws heavily from social sculpture methods obtained during the apprenticeship, and applied in 36 different incidences. I further explore the efficacy of this practice in enabling and expanding the capacities of participants, particularly those that encourage the development of personal and relational agency. This was achieved through a pedagogical development and expansion period (phase C). A primary finding through the iterative phase (phase D) was the value of imaginal contemplation, attentive listening, and empathy as capacities that enable an ecological citizen’s overall capability. I ascribed this to Nussbaum and Sen’s (1993) capability theory and the need to enable the articulation and implementation of a citizen’s valued ‘beings and doings’. Through this iterative phase, specific attention is given to listening and intuitive capacities in enabling personal and relational agency, and specifically I observed the fundamental role of imagination in this form of learning. Particularly valuable for the educational contribution of this study is the pedagogical development of the Earth Forum practice that enables an accessible, socially constructed form of learning. This contributes specifically to exploring ‘how’ social learning is undertaken, and I argue that an aesthetic approach to learning is vital for the education of the ecological citizen. I carefully describe how one can conduct collaborative practice-based research that utilises creative connective practice in agency development. This collaborative approach, with regard to learning socially and capacity development for ecological citizenship (that focuses its attention on addressing ecological apartheid and separateness), is articulated through a multiple-genred text. I found that empathetic capacity in ecological citizen education is relatively unexplored, and within listening and as well in empathy theory, that the role of imagination in listening and empathy development, requires greater attention. I attempt to reveal how connective practice considers aesthetic form and shape in expanding capacities of human beings, and introduce novel expanded forms of developing pedagogies that encourage personal and relational agency in the context of ecological apartheid from the artsbased field of social sculpture. Finally, I aim in this study to share the potential value found in social sculpture theory and practice into the field of environmental education and social learning through a reflection on the current context of education and social learning, and its potential enrichment via social sculpture processes.

<p> Research indicates the characteristics of Autism Spectrum Disorder include challenges with receptive and expressive language, which can negatively impact social-emotional development and physical regulation. The needs of children with autism are expected to greatly impact the current medical and educational resources, thus effective intervention for language development is considered crucial. A recently implemented intervention is music therapy. Effective intervention strategies for families and special education staff are constantly being sought after. This qualitative study sought to determine, (a) how does music therapy affect the receptive and expressive language skills in children diagnosed with Autism Spectrum Disorder aged 3&ndash;8 years? (b) what components of music therapy do parents and music therapists profess to make the most impact on language acquisition development in their child diagnosed with Autism Spectrum Disorder, aged 3&ndash;8? Participants included ten family units in southern California and six music therapists in the states of California, Oregon, Idaho and Washington. The participants were asked to provide information pertaining to the language ability of their child/client before and after participating in music therapy. Results showed an increase in word utterance, progress toward special education goals, emotional wellbeing, expressive communication in the home and community, and an increase in social skills. The language ability of the children before and after participating in music therapy sessions ranged from a nonverbal state to singing songs, from using gestures to speaking three to four word phrases, from using language without pragmatics to making friends, and from uttering one to two word phrases to regulating their emotions. </p><p>

Most of the studies conducted on bilingual education emphasize current educational problems. Instructional, administrative, fiscal, and political issues have highlighted the development of serious attempts to produce research accounts of the history of bilingual education in the United States. Nevertheless, it is almost impossible to find an accurate and global account of the legal struggle that allowed bilingual education to survive years of obstacles, intolerance, and success. Without utilization of recollected information on the legal process across the nation dealing with bilingual educational issues, it is rather difficult to make an objective assessment on the legal status of bilingual education within the educational and legal boundaries. This study focuses on the historical repercussions of the laws, consent decrees, and enactments favoring bilingual education across the country, specifically, the impact of those legislations that, according to the researcher's estimation, went beyond the notion of responding to political pressure. The notion of responding to the educational needs of linguistic minority students and the responsibility to a large constituency that would not understand the bilingual education concept produces the middle-road solution called "bilingual education" to pamper an everlasting educational problem. To explain the present situation of bilingual education, in general, and in Massachusetts, in particular, an historical sequence of the most important events affecting education is covered. An historical legal framework is included to provide a better understanding of the nation's educational view through the law and how cultural diversity has affected the development of education nationally. Major legal cases, as well as other legislation in favor of bilingual education, is explored in detail. After reviewing the history of laws, enactments, and consent decrees, and observing the present situation of bilingual education in this country, one has to conclude that bilingual programs have been programmed for failure. This study will enhance the information base of educators, parents, community activists, and others who need to work with linguistic minority students coming from educational systems that have denied them the right to learn. Furthermore, the intent of this dissertation is to put forth information central to the development of initiatives to aid parents, students, and educators in overcoming obstacles created by unclear bilingual laws and biased to bilingualism politicians or school administrators.

Using phenomenological interviewing as a methodology, this study reconstructs the urban high school experiences of sixteen language minority students through the participants' words. Three sixty-minute interviews were conducted with each of the participants. The study explores the social, cultural, and educational experiences of the participants before they entered high school, their experiences in ESL classrooms, the transition from ESL to the mainstream, and the mainstream English classroom. The study finds that participants learned English in a variety of ways, both inside and outside the classroom. In both the ESL and mainstream classrooms, talking, reading, and vocabulary study were considered the most important of all literacy activities, writing less so, and grammar the least. Participants considered reading aloud as vital to their learning English and they cited the short story and the plays of Shakespeare among the most compelling literary genres. In addition to how and what they were taught, participants wanted teachers who listened to, cared for, and respected them. The study suggests that secondary English teachers, within a social construction of literacy perspective, need to contextualize language learning more in accord with students' sociocultural and ethnolinguistic backgrounds and experiences. They also need to integrate an instructional skills and a whole language approach to language learning, not one or the other; to sound out, enact, and present language with a range of instructional strategies and methods; and to listen to, care for, and respect students. Generally, teachers and administrators should communicate continually to ensure the social and academic success of this growing population. Further, preservice and inservice English teacher education programs should make curricular changes to address the academic and affective needs of an increasing language minority student population. Finally, future research should focus on more in-depth studies of specific cultures or ethnicities, such as the Vietnamese who come from an Eastern to a Western culture, to gain a deeper understanding of their lives and their particular needs and goals. Educational researchers need to continue to interview students to bring their voices, concerns, and knowledge into educational dialogue and debate.