Diss.--Bonn. / Bibliography: p. [165]-175.

Thesis (M.C.S.)--Regent College, Vancouver, B.C., 1998. / [Panim ʼel panim] appears in Hebrew letters on t.p. Abstract. Includes bibliographical references (leaves 114-124).

Diss.--Bonn. / Bibliography: p. [165]-175.

This dissertation concerns the interpretation of theophanic imagery in the Prophets. In essence, my argument is that the imagery which attends and describes theophany in the poetic books of the Hebrew Bible is mythic and not metaphorical-that it should be interpreted in relation to the Chaoskampf myth, as Yahweh defeats chaos and restores order, rather than being understood as a metaphorical comparison with natural phenomena. In arguing this way, however, I am taking a new approach to theophanic imagery, for such imagery has almost uniformly been understood in Old Testament scholarship as metaphor. Before examining in detail this traditional and more widespread approach to theophanic imagery and the alternative to it which I wish to suggest, however, it will be helpful to state at the outset two foundations upon which my argument rests and the specific texts which will be enlisted to support it.

This dissertation seeks to find Christ in the Old Testament by examining the targumic passages in which Memra, Shekinah, or Yeqara occur as God's agent or manifestation. Chapter 1 demonstrates that scholars view the Memra, Shekinah, and Yeqara as agents for God or manifestations of God even though many scholars reject the notion of Christological implications found in the New Testament appropriation of these terms and concepts. Chapter 2 discusses the close connection between the targumic Memra, Shekinah, and Yeqara and the New Testament by citing clear instances where the New Testament authors appropriated targumic terms and concepts to speak of Jesus. By using targumic terms and concepts, the New Testament authors provided an exegetical method for finding Christ in the Old Testament through Targum. Chapter 3 examines the occurrences of Memra, presenting examples of passages that certainly refer to Christ, do not refer to Christ, and probably refer to Christ. In this chapter, the Memra refers to Christ or probably refers to Christ when the Memra functions as God's agent, carrying out God's work in the world. Chapter 4 investigates the occurrences of Shekinah and Yeqara, but under the influence of the New Testament, nearly all of the occurrences of Shekinah, and most occurrences of Yeqara refer to Jesus. Shekinah and Yeqara are delineated into categories of occurrences that refer to God's manifestation and God's manifestation with agency. Even though most occurrences of Shekinah and Yeqara refer to Christ, some occurrences of Yeqara are a literal translation of the Hebrew and do not refer to Jesus. Chapter 5 concludes the dissertation by tying several themes together to show the consistency and validity of finding Christ in the Old Testament through Aramaic terms and concepts. This dissertation argues that when the Memra, Shekinah, or Yeqara appear as God's agent(s) or as manifestations of God, one may find Christ in those Old Testament passages. One may find Christ in these passages because the New Testament authors present Jesus as the premier agent and manifestation of God using targumic terms and concepts.