“An Eco-Alchemical Vision: Hermetic Writing in Twentieth-Century British Literature” examines the intersection of alchemical thinking with contemporary green discourses. This project focuses on four writers from the last century: W. B. Yeats, Charles Williams, Lindsay Clarke, and Patrick Harpur. It considers a wide selection of their writing across literary genres, including the novel, the short story, the essay and poetry. While each of the texts under consideration figures the relationship between the human and the nonhuman world in different ways, reading them alongside one another reveals a shared preoccupation with the status of the material world. For these writers, the alchemical tradition offers a way of both speaking and thinking about physical phenomena that affirms our complex entanglement with materiality. Like the medieval and Renaissance alchemists, all four writers seek to disrupt the rigidity of the boundaries often erected between what dominant modes of thinking in the Western philosophic tradition have categorized as organic and inorganic. My analysis of each writer will draw out how the material is represented in their literary work, and what we might gain from reading their work ecocritically. There are thus three converging lines of inquiry that will frame this project: first, how does this minor current of what I am describing as “eco-alchemical” fiction and poetry fit within larger movements in twentieth-century British literature; second, how do these four figures recuperate alchemical thinking for twentieth-century and contemporary audiences; and third, what does this contribute to the current field of ecocriticism.

This thesis intends to demonstrate that the idea of the end is a crucial motive of Geoffrey Hill’s poetry. It analyses the verbal and formal means by which Hill attempts to have his poems arrive at ends. The ends are, chiefly, the reconciliation of antagonists in word or thought; and the perfect articulation of the poem. The acknowledgement of failure to achieve such ends provides its own impetus to Hill’s work. The thesis examines in detail Hill’s puns, word-games, rhymes, syntaxes, and genres — their local reconciliations and entrenched contrarieties — and claims for them a significant place in the study of Hill’s poetry, particularly with regard to its sustained concern with ends and endings. Little has been written to date about Hill’s entire poetic corpus as represented in Broken Hierarchies (2013), due to the recentness of the work. This thesis draws from the earliest to the latest of Hill’s poetic writings; and makes extensive use of archival material. It steps beyond the ‘historical drama’ of language depicted in Matthew Sperling’s Visionary Philology (2014) and Alex Pestell’s Geoffrey Hill: The Drama of Reason (2016) and asserts that the drama in Hill’s poetry, seeking to transcend history, is constantly related to its end: not only its termination in time but its consummating purpose.

abstract: Self-awareness and liberation often start with an analysis of the relationship between individual and society, a relationship based on the delicate balance of personal desire and responsibility to others. While societal structures, such as family, tradition, religion, and community, may be repressive to individuals, they also provide direction, identity and meaning to an individual's life. In Kate Chopin's The Awakening and André Gide's L'Immoraliste the protagonists are faced with such a dilemma. Often informed by gender roles and socio-economic class, the container or filter that society offers to shape and mediate human experience is portrayed in both novels as a fictitious self donned for society's benefit --can seem repressive or inadequate. Yet far from being one-dimensional stories of individuals who eschew the bonds of a restrictive society, both novels show that liberation can lead to entrapment. Once society's limits are transgressed, the characters face the infinitude and insatiety of their liberated desires and the danger of self-absorption. Chopin and Gide explore these issues of desire, body, and social authority in order to portray Edna's and Michel's search for an authentic self. The characters' search for authenticity allows for the loosening of restriction and embrace of desire and the body, phenomena that appear to liberate them from the dominant bourgeois society. Yet, for both Edna and Michel, an embrace of the body and individual desire threatens to unsettle the balance between individual and society. As Edna and Michel break away from society's prescribed path, both struggle to find themselves. Edna and Michel become aware of themselves in a variety of different ways: speaking and interacting with others, observing the social mores of those around them and engaging in creative activity, such as, for Edna, painting and planning a dinner party, or for Michel, teaching and writing. Chopin's 1899 novel The Awakening and André Gide's 1902 novel L'Immoraliste explore the consequences of individual liberation from the constricting bonds of religion, society, and the family. In depicting these conflicts, the authors examine the relationship between individual and society, freedom and restraint, and what an individual's relationship to his or her community should be. / Dissertation/Thesis / M.A. French 2011

The concept of ‘middlebrow’ literature in the twentieth century, which received minimal critical attention from the Leavises onwards, has recently become a site of literary and sociological interest, especially regarding the interwar period. This thesis considers the ways in which a corporate middlebrow identity, amongst an intangible community of like-minded readers, was affected by a popularity of the fantastic in the 1920s and 1930s. This subgenre, which I term the ‘domestic fantastic’ (in which one or more elements of the fantastic intrude into an otherwise normalised domestic world) allowed middlebrow authors and readers to focalise and interrogate anxieties affecting the status of the home and its inhabitants which were otherwise either too taboo or, conversely, too well-worn for a traditional, non-fantastic examination. This fantastic vogue was largely initiated by the success of David Garnett’s metamorphosis novel Lady Into Fox (1922), which prepared the way for the other novels discussed in this thesis, predominantly Sylvia Townsend Warner’s Lolly Willowes (1926), Elinor Wylie’s The Venetian Glass Nephew (1926), Ronald Fraser’s Flower Phantoms (1926), Edith Olivier’s The Love-Child (1927), John Collier’s His Monkey Wife (1930) and Green Thoughts (1932), and Frank Baker’s Miss Hargreaves (1940). Through the lenses of metamorphosis, creation, and witchcraft, these novels respond to and reformulate contemporary debates concerning sexuality in marriage, childlessness, and autonomous space for unmarried women. The ‘middlebrow fantasy’ of the stable, idealised home was being revealed as untenable, and the fantastic responded. During the interwar years, when assessments of British society were being widely recalibrated, the domestic fantastic was a subgenre which produced a select but significant range of novels which (whether playful or poignant, hopeful or tragic, nostalgic or progressive) provided the means for both author and reader to interrogate and comment upon the most pervading middle-class social anxieties, in unusual and revitalising ways.

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The decades following two world wars, the European Holocaust and the threat of nuclear annihilation presented American authors with an occupational dilemma: catastrophic histories call out for recognition, but any representation of them risks adding violence to violence by falsifying the account or conflating historical acts of violence with their artificial doubles. This project reimagines the political aesthetics of postmodern American fiction through two major interventions. First, I identify an aesthetic structure of apposition--a parallel relationship between abstract works of art and the everyday world that I take from William Carlos Williams--that allows me to productively resolve a tension in the aesthetics of Hannah Arendt: because representation takes mimesis as a particular end, Arendt disqualifies representational art from politics, which she defines as open-ended action between human beings and not as end-centered state-craft. At the same time, Arendt claims that art is a product of thought, the cognitive activity she associates with political action over and against fabrication. My heterodox reading of Arendt shows that appositional narratives, like political actors, perform their own self-disclosure, beginning the open-ended chain of actions and reactions that Arendt identifies as the substantial form of politics and ethics. Second, I use my revision of Arendt to demonstrate that appositional narratives act politically through the very same metafictional tropes that critics often label as escapist or solipsistic. Rather than copy historical experience, appositional narratives reject illusionary representation and present themselves as actors, inciting their readers to respond with pluralistic, provisional judgment. Taking Vladimir Nabokov, Philip Roth and Toni Morrison--three central but rarely-juxtaposed postmodern novelists--as case studies, I show that we cannot properly assess the political implications of postmodern fiction without understanding the specific mechanisms of narrative apposition. Appositional works stand temporarily and self-consciously in the place of the world, displacing it in the experience of their readers. This narrative strategy provides a political alternative for novelists facing the ethical crises of postmodernity. Appositional narratives displace their readers' settled beliefs and press them to exercise their human capacity for judgment. They embrace their responsibility for the world by refusing to represent it. / text

This thesis discusses the theme of homosexuality presented in The Immoralist (1902) by André Gide and in Death in Venice (1912) by Thomas Mann. Evidence of homosexuality in the texts is substantiated in detail and the way in which the theme is approached, including how it fits into the structure of the narratives, is also examined. Given that these texts are quite complex, the resounding message of this theme can only be assessed through consideration of the novellas as whole works of art. Thus, the other major themes from each text are reviewed prior to reaching conclusions about the ‘intended’ message behind each work. This thesis proposes that The Immoralist centres on the search for the authentic self, while Death in Venice concerns the downfall of the artist from the height of dignity and fame. The role of homosexuality as a theme is gauged as it relates to these interpretations.

Samuel Beckett is often thought of as an experimental writer but little critical attention has been paid to the question of what the term ‘experimental’ means when applied to Beckett’s work (and arguably literature in general). One might suggest that to call Beckett an experimental writer is to identify him as a member of the avant-garde, placing his writing in opposition to more commercially-orientated, ‘mainstream’ works of literature. Alternatively, the term might be taken to highlight Beckett’s formal innovations – his capacity to change conceptions of what literature is and does. This study, though, will specify another way in which we might understand Beckett’s writing to be experimental. Drawing on Beckett’s engagement with experimental and therapeutic psychology, the study suggests that Beckett’s works might be seen as experiments in a more scientific sense. Through readings of his later works for page, stage and screen, the chapters of this study suggest that Beckett’s writing can contribute to our knowledge of psychological concepts such as perception, attention and mental imagery. Beckett’s works, I argue, might be defined as experimental insofar as they position and stimulate human bodies in ways that allow us to better understand our complex, but partial, experiences of the world.

This thesis provides the first extensive queer reading of a 'Golden Age' British detective fiction writer. The aim of this thesis is to assess queer potential in texts published by Agatha Christie between 1920 and 1952. Human identity can be read as self-consciously constructed in Christie's novels, which were written in a context of two world wars, advances in technology and communication, and what Michel Foucault called the 'medicalization' of Western culture. The self-conscious stereotyping in Christie's prose undermines her texts' conservative appeal to the status quo. Chapter One justifies this project's critique of identity essentialism in the texts by considering the manufacturing of 'Agatha Christie' as a widely-read celebrity author. Reading Christie's authorial identity as something established and refined through a market-driven response to readers' expectations and a conscious engagement with earlier forms of detective fiction provides space for reading identity itself as a stylized, performative, and sometimes parodic theme within the texts. In subsequent chapters, employing theoretical insights from Eve Kosofsky Sedgwick, Judith Butler, and Lee Edelman, I explore Christie's participation in contemporary debates surrounding masculinity, femininity, and the importance of the family in shaping individual identity. Finally, I consider Christie's reputation in the twenty-first century by exploring nostalgic television adaptations of her work. Comparing the presentation of 'queer' characters in the literary texts to the adaptations' use of explicit homosexual themes and characters, I conclude that there is a stronger potential for 'queering' identity in the former. As the first full queer reading of a 'Golden Age' detective novelist, this thesis expands queer notions of archive and canonicity: few scholars to date have considered mainstream literary texts without overt LGBTQ+ themes or characters from a queer perspective. Given Christie's global reach and appeal, locating queerness in her texts means understanding queerness as fundamental to everyday culture. This means engaging with a subversive potential in twentieth century middlebrow conservatism.

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