Cette étude se situe dans le contexte des échanges culturels franco-chinois au temps de la Révolution culturelle (1966-1976). Nous nous proposons d‘étudier le lien entre les œuvres de Baudelaire et la poésie souterraine chinoise écrite à cette époque, dont la valeur est reconnue aujourd’hui‘hui par le monde littéraire. Alors que Baudelaire est exclu de la liste de diffusion de la littérature officielle chinoise par la censure, Les Fleurs du Mal sont traduites, lues, admirées et imitées par des jeunes auteurs souterrains. Dans la mesure où l‘art devient le meilleur moyen de révolte contre la dictature idéologique, la poésie de Baudelaire participe à l‘édification d‘un nouveau langage poétique qui revalorise l‘existence individuelle en rupture avec la langue de bois, dépositaire de l‘expérience collective. C‘est dans ce cadre que nous discutons, sur la base d‘une analyse textuelle, de l‘influence de Baudelaire sur une génération de poètes chinois. / This research is engaged in the context of Franco-Chinese cultural exchange taking place at the time of the Cultural Revolution (1966-1976). We propose to study the link between the works of Baudelaire and underground Chinese poetry whose value is recognized today by the literary world. While Baudelaire is excluded from the list of introduction by the official literature, Flowers of Evil is translated, read, admired and imitated by young underground writers. Due to art becoming the best way to revolt against ideological dictatorship, the poetry of Baudelaire is involved in the construction of a new poetic language that upgrades individual existence rupturing with the jargon, the depository of the collective experience. In this context we are discussing, on the basis of a textual analysis, Baudelaire‘s influence on a generation of Chinese poets.

ABSTRACT Lucy Brandão s poetry, produced among the 70s, 80s and 90s of the 20th century, is characterized as a happening of the modern Alagoana Literature, by its expansionist, emancipative, renewable and democratic movement, in Néstor Garcia Canclini s sense (2003). Her poetry is borne on a negative and dissonant lyricism that has been already studied by Hugo Friedrich (1978). She performed her urban repentes and produced hybrid objects of art by mixing several languages and using a dense relation with ethics and aesthetics of existence, rare in her time. By the way, she joined the big refusal called counterculture in the occidental world, in a vanguard behaviour with the forefront of the post-60 maceioense artists that nourished themselves with the utopian reserves from the 19th century and the beginning of the 20th century. Her voice registers, in the urban maceioense country, a singular aesthetic happening that promoted a transcultural trance in the traditional and the beat generation up-todating. / A poesia de Lucy Brandão, produzida entre as décadas de 70, 80 e 90, caracteriza-se como evento da modernidade alagoana, por seu movimento expansionista, emancipador, renovador e democratizador, na acepção de Néstor Garcia Canclini (2003). Portadora de uma negatividade lírica dissonante, já estudada por Hugo Friedrich (1978), fazendo uso de várias linguagens, Lucy Brandão performatizava seus repentes urbanos e produzia outros objetos artísticos híbridos em uma relação visceral com uma ética e estética da existência, rara em seu tempo. Nessa perspectiva, torna-se adepta da grande recusa que foi o movimento da contracultura no mundo ocidental, em uma atitude de vanguarda, integrando uma frente de artistas maceioenses pós-60 que se nutriu de reservas utópicas advindas do século XIX e início do século XX. Sua voz registra, no espaço urbano maceioense, um acontecimento estético singular que coloca em transe transculturador a atualização da tradição e da ruptura.