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Meaning and usage of compound verbs in modern Uighur and Uzbek /Ibrahim, Ablahat. January 1995 (has links)
Thesis (Ph. D.)--University of Washington, 1995. / Vita. Includes bibliographical references (leaves [232]-234).
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The Uzbek oral epic documentation of late nineteenth and early twentieth century bards /Feldman, Walter Robert. January 1980 (has links)
Thesis (Ph. D.)--Columbia University, 1980. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 196-216).
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The relationship of Abdulla Qodiriy's historical novels to the earlier Uzbek literary traditions : a comparison of narrative structures /Murphy, Christopher Michael. January 1980 (has links)
Thesis--University of Washington. / Vita. Another copy has number: Thesis 27838. Bibliography: leaves [206]-209.
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Uzbecká komunita v Praze / Uzbek community in the PragueDrahoňovský, Libor January 2013 (has links)
This thesis thematically deals with Uzbek minority in Prague, which was formed during the last two decades. Main part contain and analyze the structure of the Uzbek minority, and I used the statistics concerning number, working and educational activities, gender representation, territorial decomposition, crime and infringements of residential regime of Uzbek immigrants. I focus also on determination of expanse and method of integration in the majority society environment, patterns of behavior and thinking and culture aspects of everyday life in the minority group. From the research methods I use survey, in-depth interviews and participant observation. I place emphasis on the definition of "push" and "pull" factors of immigration. In addition, I document how the Uzbek Immigrants assess social and cultural environment of the host country, their attitudes and opinions to the people of the Czech Republic and members of other nationalities, especially to those with whom they come in a host country usually in contact, and how they integrate in the Czech environment. I also pay big attention to the changes that took place in the Uzbek community during life in the Czech Republic, including the period after 2008 due to the recession of Czech economy and restrict working opportunities and perspectives....
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Towards an Alternative Description of Incomplete Sentences in Agglutinative LanguagesIdo, Shinji Ido January 2001 (has links)
This thesis analyses 'incomplete sentences' in languages which utilise distinctively agglutinative components in their morphology. In the grammars of the languages dealt with in this thesis, there are certain types of sentences which are variously referred to as 'elliptical sentences' (Turkish eksiltili c�mleler), 'incomplete sentences' (Uzbek to'liqsiz gaplar), 'cut-off sentences' (Turkish kesik c�mleler), etc., for which the grammarians provide elaborated semantic and syntactic analyses. The current work attempts to present an alternative approach for the analysis of such sentences. The distribution of morphemes in incomplete sentences is examined closely, based on which a system of analysis that can handle a variety of incomplete sentences in an integrated manner is proposed from a morphological point of view. It aims to aid grammarians as well as researchers in area studies by providing a simple description of incomplete sentences in agglutinative languages. The linguistic data are taken from Turkish, Uzbek, and Japanese, with special reference to (Bukharan) Tajik.
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A Comparison Of The Nation-building Practices Of Uzbekistan And TurkeyYurtbilir, Mustafa Murat 01 May 2011 (has links) (PDF)
This dissertation compares nation-building practices of post-Soviet Uzbekistan and post-Ottoman Turkey. In both cases the legitimacy principle of collapsed imperial polities which was largely based on universal ideologies or on the dynastic and religious principles, had to be replaced by the nationality principle. The politics of nation-building thus served first and foremost to reinstitute the legitimacy. The dissertation analyzes three aspects of nation-building / ideology, history and language. The general argument in the dissertation is that the policies of nation-building are among the ingredients of constructing a novel legitimation base for the elites. For this purpose Uzbekistan and Turkey constituted perfect cases to analyze the nation-building practices such as rewriting histories, creating and molding languages, religious policies in order to clarify the relationship between the nation-building and the construction of an overall legitimation principle. Secondly Uzbekistan in 1920s and 1920s and then after 1991, Turkey in the first fifteen years after the declaration of the republic used nation-building policies primarily to satisfy the political needs of the ruling elites.
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Towards an Alternative Description of Incomplete Sentences in Agglutinative LanguagesIdo, Shinji Ido January 2001 (has links)
This thesis analyses 'incomplete sentences' in languages which utilise distinctively agglutinative components in their morphology. In the grammars of the languages dealt with in this thesis, there are certain types of sentences which are variously referred to as 'elliptical sentences' (Turkish eksiltili c�mleler), 'incomplete sentences' (Uzbek to'liqsiz gaplar), 'cut-off sentences' (Turkish kesik c�mleler), etc., for which the grammarians provide elaborated semantic and syntactic analyses. The current work attempts to present an alternative approach for the analysis of such sentences. The distribution of morphemes in incomplete sentences is examined closely, based on which a system of analysis that can handle a variety of incomplete sentences in an integrated manner is proposed from a morphological point of view. It aims to aid grammarians as well as researchers in area studies by providing a simple description of incomplete sentences in agglutinative languages. The linguistic data are taken from Turkish, Uzbek, and Japanese, with special reference to (Bukharan) Tajik.
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The paradigms of Uzbek identityIbragimova, Bibimaryam January 2015 (has links)
The research paper examines the question of Uzbek identity, and how it was pictured and presented by Soviet scholars and historians of independent Uzbekistan. After the collapse of the Soviet Union in 1991, Uzbekistan announced its independence. One of the important questions on the agenda was the question of national identity. It was up to the newly independent state what they build their ideology on. Soviet historiography had different options for the origin of Uzbeks: some stated that history of Uzbeks starts from the 10th century; some suggested that it was the nomadic tribes to have entered the territory of the present Central Asia in the 15th century. The new government of Uzbekistan somehow continued with the Soviet tradition by following the idea that Uzbeks originate from the 10th century. There is even a group who dates the origin of Uzbeks back to the 1st millennium B.C. The literature written on Uzbek identity can be divided into two approaches taken: primordialism and constructivism. Both Soviet and Uzbek historiography base their thoughts on primordialistic approach, explaining that Uzbek identity is a long and complex process of ethno-genesis and that is associated through blood, language, religion, culture, etc. Whereas constructivists are explaining that Uzbeks as a nation appeared...
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Global Positioning Semantics: President Karimov's Evolving Definitions of the Uzbek Nation's Rightful Place in the World, 1991-2011McAfee, Shannon Elizabeth 27 July 2011 (has links)
No description available.
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The Socio-political Phenomenon of Qazaqlïq in the Eurasian Steppe and the Formation of the QazaqsLee, Joo Yup 08 August 2013 (has links)
This dissertation is concerned with the formation of the Qazaqs in the context of the custom of political vagabondage known as qazaqlïq in post-Mongol Central Eurasia. More specifically, my study addressed the process whereby the Uzbek nomads inhabiting the eastern Dasht-i Qipchāq bifurcated into the Qazaqs and the Shibanid Uzbeks in the sixteenth century in consequence of the qazaqlïq activities led by two rival Chinggisid families: the Urusids and the Abū al-Khairids.
Qazaqlïq, or the qazaq way of life, was a form of political vagabondage that involved escaping from one’s state or tribe, usually from a difficult social or political situation, and living the life of a freebooter in a frontier or other remote region. The custom of political vagabondage was by no means an exclusively post-Mongol Central Eurasian phenomenon. It existed in other places and at other times. However, it was in post-Mongol Central Eurasia that it became a widespread socio-political phenomenon that it came to be perceived by contemporaries as a custom to which they attached the specific term, qazaqlïq.
During the post-Mongol period, the qazaq way of life developed into a well-established political custom whereby political fugitives, produced by the internecine struggles within the Chinggisid states, customarily fled to frontier or other remote regions and became freebooters, who came to be called qazaqs. Such Chinggisid and Timurid leaders as Muḥammad Shībānī and Temür became qazaqs before coming to power.
The Qazaqs came into being as a result of the qazaqlïq activities of Jānībeg and Girāy, two great-grandsons of Urus Khan (r. ca. 1368–78), and of Muḥammad Shībānī, the grandson of Abū al-Khair Khan (r. ca. 1450–70) that resulted in the division of the Uzbek Ulus into the Qazaqs and the Shibanid Uzbeks in the sixteenth century.
The Tatar and Slavic cossacks (Russian kazak, Ukrainian kozak) who appeared in the Black Sea steppe in the fifteenth and sixteenth centuries were the products of the qazaqlïq, or cossack phenomenon. Significantly, Ukrainian cossackdom led to the formation of the Ukrainian Hetmanate, which eventually contributed to the consolidation of a separate Ukrainian identity.
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