Cerebral palsy is a neurodevelopmental condition that severely impedes a child?s development. Many children with this developmental disorder may have complex limitations in self-care functions which renders them completely reliant on their caregivers. This study explores the experiences of kinship caregivers of children with cerebral palsy. The study has been based on the concern that despite extensive research on the experiences of caregivers caring for children with cerebral palsy, little research has been conducted about the experiences of kinship caregivers who care for children with this developmental disorder in a Botswana context. The aim of this research has been to understand the experiences of kinship carers who care for children with cerebral palsy in Mahalapye, Botswana. The researcher had adopted a qualitative exploratory approach. Non-probability purposive sampling and volunteer sampling had been utilised to select the research participants. Qualitative data had been collected by utilising one-to-one semi-structured interviews. A total sample of 12 participants had been drawn from the pool of caregivers of children between the ages of six and twelve who have been diagnosed with cerebral palsy and who reside in the Mahalapye Village. The study findings show that caring for a child with cerebral palsy exposes kinship caregivers to many challenges such as burden of care, impaired health, poverty and stigmatisation. Some of these challenges are attributed to the child?s disability while some are due to insufficient services provided to caregivers. However, acceptance of the child, religious beliefs and the supportive role played by family members enable the caregivers to adapt to life with a child diagnosed with cerebral palsy. The study concludes that challenges faced by kinship caregivers raising children with cerebral palsy in Botswana is aggravated by inadequate intervention programmes and services that could assist caregivers and disabled children, despite a firm and comprehensive national policy on care for people with disabilities. The intervention care programme should bestow more focus on recognising caregivers? challenges and removing such obstacles by providing effective services. A support programme that could ensure continuity of care will benefit caregivers by assisting them in adapting. The study suggests that programmes that have been designed to enhance identified family resilience quality, which help families to adapt following the diagnosis of cerebral palsy of a child, should be implemented. / Mini Dissertation (MSW)--University of Pretoria, 2017. / Social Work and Criminology / MSW / Unrestricted

“Reported as the fastest growing sectors of the global economy, tourism is rapidly growing in the developing countries for they seek to boost foreign investments and financial reserves” (Third World Network, 1999). Tourism is further being supported by World Tourism Organization as a key tool through which to address the problem of poverty in the developing countries (1987). Lesotho has been exposed to tourism development since 1966 independence. The country has over the years seen changes in the processes of tourism development particularly the shift from promotion of the country as an exclusive natural destination to the addition of other tourist possessions in the tourism package. This thesis is an assessment of Lesotho‟s standing as a tourism destination. In particularly it attempted to confirm the tourism integrity of the Ha Kome Caves; checked the tourism resources and facilities offered by the place; examined how heritage and culture resources are being exploited for tourism and investigatd the tourism impact on the area. Edward Inskeep‟s model has been used as a viable tool to assess value of the key heritage and culture attractions and resources presented by Ha Kome village. / Dissertation (MA)--University of Pretoria, 2014. / am2014 / Historical and Heritage Studies / unrestricted

In the United States, traditional urban centers, particularly in the Northeast, have suffered from neglect, dilapidation, and the general decay of their built environments over the last 50-60 years. Corresponding with this on the social side are increased poverty, unemployment, crime, and the disruption of the family unit. Our current knowledge of the disciplines of architecture and sustainability can be applied to a built solution that will yield a greater public good. Good design can improve the lives of people by creating homes, neighborhoods, and villages that are comfortable, secure, and sustainable for all of the activities that make life enjoyable. Sustainability not only allows us to help save the planet and ourselves, but it also allows for the conservation of the limited resources that might be available to inner-city middle to low income populations. If a family’s or a city’s basic resources are drained by homes and buildings that perform poorly, there will be an impact on the overall quality of life and reduced possibilities for that family (or that city) to improve their standard of living. Early on, in this process, I had thought about the Six Corners neighborhood of Springfield as a candidate for this design intervention. When an F3 tornado devastated the neighborhoods of Six Corners and Old Hill on June 1, 2011, the problem became clear and I decided to focus my attention on a particularly hard hit area on the border of the two neighborhoods, which has become the subject of this thesis.

Growing Up Village is a collection of essays about life in an Alaskan Native village. Ranging in time from early childhood to late twenties, the stories examine how home and place influence the narrator's identity, what the narrator learns from the people around her, and how events, both minor and major, can impact and change a life. Ultimately, this collection of essays explores themes of home, family, culture, loss, courage, and community.

No description available.

No description available.

No description available.

No description available.

By means of a case study of a small, socially mixed, and ecologically oriented community in South Africa, known as the Lynedoch Eco-Village, this thesis sets out to identify motivations of people from different socio-economic backgrounds for joining such a community, and as a result live a more sustainable life. The case was studied during a minor field study (MFS) in the South African spring of 2015, during which sixteen eco-villagers were interviewed. The study discovers a wide range of motives reported by the respondents; some motives stemming from materialistic concerns and others being of a more idealistic nature. The socio-economic comparison of the respondents´ accounts is analysed using post-material theory and, interestingly, some accounts directly contradict the accounts that this influential theory would predict, with respondents from a lower socio-economic background reporting highly idealistic motives and views.

The Swedish village by-laws are a collection of rules for coexistence in a village which evolved during the 18th and 19th centuries. The dissertation takes its starting point in an edition of Byordningar från Mälarlänen (Village By-Laws in the Lake Mälar districts) containing about 400 by-laws from the central part of Sweden, and is a limited review of that edition at the same time as it gives a systematic survey of certain aspects specified in the by-laws. These aspects were added as the result of an official proposal in 1742 containing a model on how a by-law should be constructed. The question is asked whether the directives of the Government were formulated when they reached the local level, or whether they were redesigned and adapted to suit the local situation. The village by-laws in the Mälar counties differ in form and in content depending upon the official proposal on by-laws from 1742. The village by-laws were originally discussed in connection with the changes in agriculture, and thus concerned such sectors as farming methods, fencing, grazing, the right to certain proportions of the village's resources. The local conditions in the village are reflected in, for example, the rules on the length of the grass for grazing. There were different kinds of such by-laws, e.g., by-laws for individual villages and by-laws for parishes (approved at a parish meeting). The initiative of the Government in requiring village by-laws gave different results in different counties. Large parts of Uppsala county are without forest land. The fences and the system of enclosing fields are therefore of particular interest in a discussion on the village by-laws. I have demonstrated that their origin and acceptance in Swedish villages and parishes can be placed in political, chronological, social and functional contexts. / <p>Diss. Uppsala : Univ.</p>