This thesis is a study of women, warung (small shops) and Cicadas kampung community of Bandung, West Java. Data on warung, women, and the Cicadas kampung is based on 12 months fieldwork in 2002. To collect the data, a combination of in-depth interviews, observation and participant observation were adopted. In this research I explore the warung issue from the perspective of warung owners and other members of the kampung. ¶ From the owners’ point of view the main reason to establish warung is to extend the limited income produced by their family members to make ends meet. Other reasons are the possibility to combine income earning activities with domestic chores and social prestige. Having a warung gives more social prestige to a woman warung owner than being a domestic helper. On the other hand, having a job in the formal sector is considered better than conducting a warung business. ¶ From the kampung residents’ point of view, the reasons to shop at warung are mainly related to certain services offered by warung which are not available in other trading sectors. Warung offer small quantities of goods and credit. These services match the socioeconomic condition of the people, who are mostly low income. For the poor, warung indeed ‘support’ them by providing these affordable services which are in accord with their purchasing power. Moreover shopping at warung enables the people to save, especially when buying cooked food. For kampung people, cooking may lead to a higher cost. Proximity is another reason people shop at warung—which could be as close as next door—and this saves them transportation costs. ¶ Warung are also a social centre where people interact and discuss community affairs. Buying snacks (jajan) and credit (nganjuk) are important practices which mark the relationship between warung owners and their customers. These practices are less likely to characterize other trading sectors. ¶ More women than men run warung because having a warung enables women to combine reproductive and productive work, though this leads to the women working extremely long hours—up to 16 hours a day—to perform both tasks. Warung can also be seen as an extension of women’s domestic responsibilities, by reinvesting money and providing meals for their family.