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A call to gospel integrity, the nature of true Christianity in Jonathan Edwards and Thomas BostonNelson, David R. January 2007 (has links)
Thesis (D. Min.)--Gordon-Conwell Theological Seminary, 2007. / Includes bibliographical references.
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A little experiment in pragmatic divinity Charles Sanders Peirce and the women of early Methodism socialize the subject of John Wesley's doctrine of sanctification /Irelan, Rebecca Jane. January 2008 (has links)
Thesis (Ph.D.)--Graduate Theological Union, 2008. / Includes abstract. Includes bibliographical references (leaves 345-362).
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John Wesley's philosophy of discipleship : its nature and relevancy for the modern church /Kafkas, Janet. January 2002 (has links)
Thesis (M.A.)--Wheaton College Graduate School, 2002. / Abstract. Includes bibliographical references (leaf 73).
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The missionary enterprise some lessons from the past /Crisfield, James W. January 1994 (has links)
Thesis (M. Div.)--Emmanuel School of Religion, 1994. / Vita. Includes bibliographical references (leaves 136-144).
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Revival of Wexford Heights United Church which path should it take? /McAllister, Stephen Arthur, January 1900 (has links)
Thesis (D. Min.)--Catholic Theological Union at Chicago, 2007. / Abstract and vita. Includes bibliographical references (leaves 277-289).
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What people hear when we preachCole, Wayne M. January 1998 (has links)
Thesis (D. Min.)--McCormick Theological Seminary, 1998. / Includes bibliographical references.
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The Lord's Supper in the theology of John Wesley, Charles Finney, and Stanley Horton a Wesleyan, holiness, and classical Pentecostal perspective /Kindelberger, Roy D. January 2005 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 2005. / Includes bibliographical references (leaves [85]-92).
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The Lord's Supper in the theology of John Wesley, Charles Finney, and Stanley Horton a Wesleyan, holiness, and classical Pentecostal perspective /Kindelberger, Roy D. January 2005 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 2005. / Includes bibliographical references (leaves [85]-92).
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John and Charles Wesley's Hymns on the Lord's Supper (1745) their meaning for Methodist ecclesial identity and ecumenical dialogue /Kerr, Aaron K. January 2007 (has links)
Thesis (Ph.D.)--Duquesne University, 2007. / Title from document title page. Abstract included in electronic submission form. Includes bibliographical references (p. 263-274) and index.
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The role of the spiritual senses in contemporary mission, with particular reference to John Wesley's employment of the spiritual senses : a revised correlational approachHanover, Jacqueline January 2018 (has links)
This thesis explores the potential role of the spiritual senses in contemporary mission. Responding to the development of a new type of non-religious spirituality known as contemporary spirituality, which has emerged in response to cultural change in the West, this thesis enters into a conversation between contemporary spirituality, contemporary Christianity and John Wesley's theme of the spiritual senses. The theme of the spiritual senses has a rich history and this thesis aims to discover if a revisit of Wesley's particular employment of the spiritual senses has the potential to offer a meaningful contribution to Christian mission in the twenty-first century. Using Gordon Lynch's application of Don Browning's revised correlation, seven key motifs within contemporary spirituality are identified as foundational and used to develop the conversation. The thesis proceeds to use these motifs namely, creation spirituality, individualism freedom and choice, innate spiritual perception, the physical senses and spirituality, the sacred within, a call to community, and religious pluralism, to embark on a conversation between contemporary spirituality and contemporary Christianity. In all of the key areas points of convergence are noted, along with some differences, and suggestions are made concerning further engagement. It is argued that, whilst the findings of this conversation, and the practical applications that flow from them, can be used to engage with contemporary spiritual seekers, nevertheless all would benefit from a renewed framework that responds more particularly to the foundational motifs of contemporary spirituality and that Wesley's application of the spiritual senses might offer this framework. Following this, an investigation of Wesley's employment of the spiritual senses, in his own terms, is embarked upon, where his key tenets are discovered. This section confirms the unity between the spiritual senses and the restoration of the life and image of God, moving from complete cognitive unawareness of God or the spiritual world, through prevenient grace to awakening and the new birth including faith, assurance and sanctification. These basic tenets are then developed showing the spiritual senses to be drawn from the creative moment, personal and yet inclusive, accessible, experiential, centered on both healing and forgiveness, based on the value of the individual, freedom, and choice, based on restored, intimate, and ongoing relationship with the creator, facilitating transformation, communal, and working in harmony with reason. Given the similarities to the key motifs of contemporary spirituality, it is affirmed that Wesley's theme of the spiritual senses has potential to make a significant contribution to the conversation between contemporary spirituality and contemporary Christianity. Finally the conversation between all three parties is developed. Here the information gathered in the previous conversation is correlated and synthesised to specifically identify the contribution that the spiritual senses might offer to contemporary mission. Based on the findings of the conversation, a reconstructed gospel message is presented that, it is argued, both correlates with the aspirations of contemporary spirituality and yet is grounded in the Christian tradition, thus affirming the significance of the role of the spiritual senses to contemporary mission.
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