Thesis (D. Ed. Min.)--New Orleans Baptist Theological Seminary, 2003. / Includes abstract and vita. Includes bibliographical references (leaves 149-156).

Thesis (M.S.)--Oregon State University, 2004. / Includes bibliographical references (leaves 52-53).

Thesis (M.A.)--Catholic Theological Union at Chicago, 2004. / Vita. "May 2004." Includes bibliographical references (leaves 59-60).

Thesis (M.A.)--Catholic Theological Union at Chicago, 2004. / Vita. "May 2004." Includes bibliographical references (leaves 59-60).

M.A. / Spousal abuse has been a practiced for decades across many cultures. According to the Domestic Violence Act, 1998 of S.A. spousal abuse consists of physical, sexual, emotional verbal psychological and economic abuse as well as various forms of intimidation by a spouse. Abuse against women and children seems to be entrenched in gender power equalities and hierarchical gender relations prevalent in society. The advent of feminism, that deals with issues of inequality between the genders, in the nineteenth century highlighted the problem of spousal abuse and challenged cultural and patriarchal notions of women. In South Africa spousal abuse is alarmingly prevalent and deeply ingrained within our society and is often viewed as a normative rather than a deviant practice. The legacy of political repression, a declining economy and diminishing job opportunities, insufficient educational opportunities and racial and ethnic divisions, has for decades generated deep rooted divisions in our society. Women in particular are the historically the victims of political and economic exclusion and have suffered the ravages of patriarchy, sexism and discriminatory practices that have kept them outside of social, political and economic power structures. In this process, abuse against women has been subtly sanctioned by society. This reflects the extent to which exploitation and abuse, in varying forms, have come to pervade the very foundations of our society and have become a socially sanctioned instrument for resolving conflict and promoting change. Because of the continued cultural sanctioning of spousal abuse it is often underreported, making statistics on the subject extremely difficult to obtain. The present study explored the women’s endogenous factors that contributed to the maintenance of their abusive spousal relationship. In essence these factors refer to the thoughts, feelings and beliefs which are significant in the experience of being in an abusive relationship. The study further looked at how these endogenous factors entrap women in abusive relationships. In order to contextualise the experience of being in an abusive spousal relationship the literature review (which makes up the first four chapters 2 of this study) concentrated on several different areas. The first chapter addresses the aims and motivations of the present study. The second chapter deals with established theories and thoughts about the existence of spousal abuse in relationships. Theoretical explanations highlighting some of the endogenous maintaining factors in an abusive spousal relationship are presented. These include psychodynamic theories, systems theory, feminism, eco-systemic approach, social constructionism and postmodernism. The third chapter deals with women’s responses to spousal abuse. The fourth chapter deals with the interaction between women’s socialisation and their response to spousal abuse. It would seem that abused woman find themselves in varying contradictory interactional contexts. Their spouse represents the person who loves them the most, yet he hurts them the most too. Their calls for support by informing others are seen as dishonouring their families yet when they decide to keep the abuse quiet they are condemned. These paradoxes confront abused women when they are in need of help, support and understanding. These cultural and societal norms are confusing and inconsistent, together with various emotions, serve to paralyse the abused women and limit their choices.

Spousal abuse is a global phenomenon that occurs in many cultures and affects most of the world’s population of women. Over the past 30 years, spousal abuse has become increasingly recognized as a problem, and women in many countries have organized to advocate for change. The issue of wife abuse has been taken up by the public as an issue of general concern more than once since the latter part of the nineteenth century. It came into the limelight again in the early 1970’s in the United States, its progress towards public awareness corresponding with the growth of the women’s movement. In broad terms, the women’s movement may be divided into two major feminist perspectives. First wave feminism is principally concerned with equalities between the genders whereas second wave feminism uses women’s differences to oppose the ‘legalities’ of a patriarchal world. The phenomenon of women being abused in intimate relationships has been referred to as “the problem that had no name.” Indeed, one of the most important contributions of second wave feminism was the labels it provided to previously unnamed, largely unspoken, taboo problems that women confronted. Without a label to refer to a phenomenon, that phenomenon is extremely difficult to describe, to discuss, to count, and analyse. In South Africa concern about wife abuse, started in the early 1980’s. Inspired by the action of overseas movements, South African feminists began to mobilize around violence against women. In the South African context, violence against women must be viewed against the socio-political background of apartheid, race, class, and gender relations. In an historic context of overwhelming oppression and state-sanctioned violence, a culture of violence developed. Over time this situation is accepted as a norm and becomes a primary means of conflict resolution- including between domestic partners. Accurate statistics on the problem of spousal abuse in South Africa are unavailable since national prevalence studies have not been conducted. Difficulties in obtaining prevalence to date have been exacerbated by fragmentation created by the former apartheid bureaucracy; the lack of resources to confront the problem of spousal abuse; and the fact that the problem is often unrecognized and under reported. However, preliminary findings from available research indicate that spousal abuse in South Africa is a serious and extensive problem. The abuse reported in these studies ranged from verbal insults, threats, physical injury and even death. Numerous studies found that spousal abuse is seen as a private matter, so that the abused woman does not have the support of friends, family or the authority to help her stop the abuse or to leave the relationship. Spousal abuse is sequential, developmental and dynamic. The situation of the abused woman is unlike many other crisis in that it is transcrisis; that is, it is cyclical, reaching many peak levels over extended periods of time. For a variety of reasons it is rare for women to leave an abusive spousal relationship for good after the first abusive incident. Continued and increased abuse over a period of years is the typical pattern of abusive spousal relationships. Research has indicated that abusive spousal relationships typically include a life-threatening history of injuries and psychosocial problems that entrap the women in the relationships. Limited research has been undertaken on the experience of women who do manage to leave abusive spousal relationships despite the debilitating physical and emotional sequelae of the abuse and a lack of family and societal support. This investigation aims to address and explore the experience “Coloured” women who managed to leave abusive spousal relationships. As the literature review will indicate, the social-cultural context of “Coloured” is one that not only makes them susceptible to experiencing spousal abuse but it also predisposes them to remain in these relationships. The investigation seeks those themes, emotions and thoughts which are central and significant in the women’s experience. It explores the manner in which leaving comes about and is incorporated into the women’s sense of self and understanding of the world. Essentially, the research aims to provide some understanding of what the experience of leaving an abusive relationship entails and the personal meaning it holds for the women. In order to ensure that the women's own subjective experiences, and their own interpretations and understanding of those experiences will be the focal point, as opposed to that of the researcher, the existential-phenomenological system of inquiry is employed. The existential-phenomenological approach is not only utilized as a specific research methodology but is also adopted as an overall attitude towards doing research. The participants in the study are viewed as beings-in-the-world, thereby acknowledging that the experience of leaving occurs in a context in which the participants act on and are simultaneously acted upon by their lived-worlds. Qualitative access to the subjective realm of the women is attempted through a qualitative design through which rich data is collected through in-depth, open-ended interviews which facilitates unique and personal descriptions. A pilot interview with a woman who left an abusive spousal relationship indicated that the research question (How did you experience leaving the abusive relationship?) together with broad open-ended questions, facilitated the attainment of rich, vital, substantive descriptions of the experience of leaving. Three “Coloured” women, who left their abusive spousal relationships at least two years ago, were then sourced from previously “Coloured” designated communities and interviewed for the purpose of this study. The qualification in terms of time is important since this study is interested in the experience of women who left their abusive relationships permanently and research has shown that many women leave abusive spousal relationships only to return after some time. / Dr. I. Van der Merwe Prof. W. Schoeman

M.Cur. (Psychiatric Nursing) / In an airways community, an external factor is the fact that the men are absent from home for long periods, especially the international pilots. The result is that the wives have to take charge of the household. There is an interaction between the wives' internal and external environments. Internal factors that can influence the wives' quest for wholeness and which stern from the above-mentioned statement, are : *The wife becomes isolated due to the fact that she has to rely on herself. * She has more responsibility, has a variety of roles to play, and is the central person in the family. * She experiences high stress levels and great demands are made on her, so that she has to resort to defence mechanisms such as aggression, isolation, rationalization, displacement and denial. An external factor that specifically influences the wife and family's quest for wholeness, is the limited resources that are available to them, especially in terms of her husband, friends and family because the airways community is a subculture on its own. While I was participating in an interpersonal skills course for the wives of international pilots presented at the Rand Afrikaans University, I noticed that the women showed suppressed aggression and that they used denial and rationalization as defence mechanisms. Labile emotions were also experienced by them. The fact that the husband as a help and source of support is not at home causes the wife to experience internal discomfort, and interferes with her quest for wholeness. The research question that originated from the above mentioned data was : "'What in the experiential world of wives of pilots can on the one hand cause them to be vulnerable to mental illness and thus interfere with their quest for wholeness, and on the other hand what 'can facilitate their quest for wholeness! The aim of this study is to explore and to describe the experiences of wives of pilots who undertake international flights, and to compile guidelines for enriching the mental health of couples of whom the husband is regularly absent.

M.A. / This study uses the salutogenic model as a departure point to focus on the sense of coherence (SOC) of women who had to overcome a crisis. Stressors come in many forms but this study focuses specifically on the husband's extramarital affair. After (or during) the initial shock the woman has to make a decision regarding her marriage. Women were considered in regard to the decisions they made, namely to stay in the marriage or to leave it. The first hypothesis stated that the SOC of the women who decided to leave the relationship would be higher than that of the other group. The second hypothesis stated that there would be differences amongst the three components of the SOC (meaningfulness, manageability and comprehension) for the two groups. Meaningfulness would measure higher for the group that decided to end their marriages. Manageability and comprehension would measure higher for the group that decided to stay in their marriages. These different components were quantitatively measured using Antonovsky's SOC-scale. A biographical questionnaire and a qualitative question regarding the reason for the decision that was made, was also included. Although the two hypotheses were not supported, important findings did emerge from the study. The women that left their marriages were found to be more satisfied with their decision than the other group. Women's SOC who felt satisfied or very satisfied with their decision measured higher than those that felt neutral, dissatisfied or very dissatisfied with their decision. This suggests that it is more important that women make decisions that are congruent with their values and views of the marriage, than whether the decision was to terminate or continue with the marriage. This could be valuable information for practitioners working in the field. In addition, it was also found that women who got married at 22 years or older, had a higher SOC than women who got married before they were 22. This suggests that SOC continues to develop with maturity and challenges the notion that SOC ceases to develop into adulthood. Future longitudinal research covering the changes of SOC during the lifespan of a relationship would probably shed light on this issue.

There is presently an increasing trend towards deinstitutionalization of several different populations, including physically disabled adults. Although a variety of staffed resources provide for alternative care, 'home' and 'family' remain the primary resource in the community based care system. Given that the family of the 1980's has a decreased capacity to care due to such factors as increased mobility and loss of extended family networks we must be concerned with the continued viability of this resource. And, given that 'family’ is often a euphemism for 'nearest female relative' and that women's role in society has changed markedly in recent years the issue of women as caregivers is one of particularly urgent concern. This study is based on extensive interviews with eight women caring for disabled husbands. The interview schedule and methodology facilitated descriptive data regarding caregiving tasks as well as a comprehensive exploration of what was problematic about the day to day reality of caregiving for these women. The data analysis identified struggling with the 'role' of wife-caregiver, isolation and a changed marital dynamic as primary themes in the process of caregiving. This study provides some insight into what is problematic about caregiving for these wives and some suggestions for improving social work practice and providing more effective services in relation to this population. / Arts, Faculty of / Social Work, School of / Graduate

People of Africa have travelled a long way with discrimination oppression and abuse, more especially women married as second wives in a Polygamous marriage. They have been abused oppressed and discriminated in the church, in the family and in the community. This has happened for a very longtime due to a long time male dominance in the church and in the community. This has left the church crippled in the ministering of women more especially second wives married in a Polygamous marriages. The researcher aims to help our community to confess for the past sins and ask for forgiveness. The aim here is to help the church to see that culture and Christianity works together with the aim of having one culture as Mugambi states “It can be change” ( Mugambi J.N. 1997.14). by doing so it will be pleasing in God’s eyes and we will be blessed as Africans. The researcher focuses on how the Methodist Church of Sothern Africa can play a role in addressing issues faced by the second wives married in a Polygamous marriage so that they have dignity and human rights. How can the church deal with the trauma and pains caused by the church, the in Laws and the community more especially after the death of a husband, this will help the women’s married in a polygamous marriages to share their painful stories so that they can be helped, and accepted by the church and organizations in the church as full members. This research is a way of helping and educating the church to have compassion and love for the women’s married in a Polygamous marriage, and that will make the church to be christlike and that will be pleasing in God’s eyes and we will be blessed as Africans and as the people of God. / Dissertation (MA(Theol))--University of Pretoria, 2011. / Practical Theology / unrestricted