Thesis. 1977. M.C.P.--Massachusetts Institute of Technology. Dept. of Urban Studies and Planning. / MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH. / Bibliography : leaves 120-123. / M.C.P.

Islam is the most misrepresented, misunderstood, and the subject for much controversy in the United States of America especially with the women’s rights issue. This study presents interviews with Muslim Americans on their narrative and perspective of their understanding of women’s rights in accordance to the Islamic traditions. Utilizing a post-positive design, a qualitative data was gathered to compare Quranic text, and the Hadith of the Prophet Muhammad to daily practice of Muslim Americans in a Western democratic society. Participants acknowledged that although Islam as a religion has given women rights more than any other world religion and nation, practicing has not been implemented properly because of the cultural and interpretation barriers. Muslim Americans also acknowledge that the current political atmosphere in the United State has encouraged community members to become more vocal and practicing Muslims.

Abstract not available

Thesis (Ph. D.)--State University of New York at Binghamton, Department of Sociology, 2006. / Includes bibliographical references.

Thesis (doctoral)--Heidelberg, 1914.

Thesis (Ph. D.)--University of Chicago, Dept. of History, 2001. / Includes bibliographical references. Also available on the Internet.

Inaug.-diss.--Leipzig. / Lebenslauf. "Literaturverzeichnis": p. 129-130.

While scholars have carefully and rightly noted the profound influence that More’s abolitionist writings had on both the abolition movement and the developing women’s rights movement, they omit what is an essential examination of her poetics, particularly the self-conscious poetic form that she develops in her poem, “Slavery, A Poem” (1788). In conjunction with noting the rhetorical and textual devices that More implements in “Slavery” to illustrate the art of self-conscious poetics, this paper explores these same devices in a later satirical essay of More’s entitled Hints towards forming a Bill for the Abolition of the White Female Slave Trade, in the Cities of London and Westminster (1804), arguing that, by comparing the rhetorical points of overlap in these two pieces, we can identify that More’s contribution to her contemporary literary culture transcended mere female participation and publication. More importantly, through “Slavery” and Hints, More develops a unique rhetoric – a poetics of control – with which to discuss the physical constraints of slavery, the trope of the individual versus the collective, and the essential poetic and rhetorical practice of blending authorial creativity with conventional constraint. / text

Over the last few years there has been a escalation of interest in the study of femineity and women. The term "men" is used as an unmarked omnipresent category to symbolise humanity in general. Over the last two decades feminists have challenged the ideological and material requirements of such definite male bias. Feminists have built their position on the notion of 'the personal is political", feminists have raised a number of questions regarding the status quo in society. In this dissertation, the researcher does not aim to fill a descriptive void, but to demonstrate the theories and approaches to gender as well as suggest further areas for research. In the introduction, the researcher examines the wider academic background to the study as well as raising intellectual and political issues raised by feminists and postmodern theory. A basic axiom is that new intuition into social relations follow the investigation of cultural categories that have previously been taken for granted. The chapter on India draws attention to the ways in which femininity produced within the Chipko movement impinged on the relations between colonizer and colonized. The indigenous notions of gendered difference are constantly created and transformed in everyday interactions. Relations of power are constituent parts of these interactions. This experience is never comprehensive, hence it changes over time and space. / Thesis (Ph.D.)-University of Durban-Westville, 1998.

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