The purpose of this study was to determine the relationship between female counselors’ work-family conflict and their demographic (i.e., ethnicity, age, educational level, and annual household income), occupational (i.e., ethnicity, age, educational level, and annual household income), and family (i.e., marital/partner status; number of children at home under the age of 18; age of youngest child; care of elderly, ill, or disabled family members; source of support; and support) characteristics. Super’s (1990) Life-Space Life-Span theory provided a framework to understand female counselors’ engagement in multiple roles in work and family and the conflict that can result in two directions: work interfering with family (WIF), and family interfering with work (FIW) (Frone, Russell, & Cooper, 1992). Female counselors were contacted through electronic email communication in which they received a link to access the online survey that totaled 51 questions. Female counselors from the state of Louisiana and Alabama participated in the survey for a sample size of 266. Pearson’s correlation indicated significant relationships for WIF and the following variables: (a) annual household income, (b) hours per week spent in employment, (c) counseling license, (d) workplace flexibility, (e) autonomy, (f) marital/partner status, and (g) source of support. For FIW, significant relationships were found for the following variables: (a) autonomy; (b) number of children at home under the age of 18; (c) age of the youngest child; (d) care of elderly, ill, or disabled family members; (e) hours per week spent in home chores and errands; and (f) support. Autonomy and hours per week spent in employment significantly predicted female counselors’ WIF scores. Autonomy; age of the youngest child; care of elderly, ill, or disabled family members; and support predicted female counselors’ FIW scores.

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This study explored the experiences of employed South African Hindu mothers. The purpose of the exploration was to better understand the coping strategies that these mothers used to deal with their work and family role expectations. South African Hindu mothers are a subset of people who originate from traditional or collectivistic, cultural backgrounds, yet, live in a society in which workplaces subscribe to mainly, Western business practices. By exploring the coping strategies of this collectivistic cultural group in South Africa, the implications are relevant to what is known about coping with work and family demands. Secondary analysis of qualitative data led to the findings of this research. Twenty, unstructured, in-depth interviews allowed participants to share their stories as they wanted. From these stories, findings were that South African Hindu mothers used internal psychological processes, and, external processes to cope with their family and work demands. Internal processes included, reappraisal, ideals on duty, guilt, gratitude and acceptance. External processes included coping by externalising feelings, being supported by others, and, planning and organising. The research considers the influence of cultural norms and traditions juxtaposed by a modern way of living in relation to coping with the demands of work and family expectations. Future studies may benefit from building knowledge on how collectivism shapes coping and what is known about coping for additional, collectivistic cultural groups, particularly, within the South African context