It is apparent that what is characterized as Christian Apophatic Theology has been poorly related to its antecedents existing in Greco-Roman philosophy. This study proposed the following research hypothesis: Greco-Roman philosophy exerted a structural and terminological influence upon Christian apophatic theology.
To prove or disprove this hypothesis, apophatic terminology and textual structures in Greco-Roman philosophical texts were compared to classic Christian apophatic texts, primarily from the Apostolic and Cappadocian Fathers. Throughout this process, Michael Sells' clasic definition of apophatic language, consisting of the apearance of the metaphor of emanation, dis-ontological language, and dialectical language of immanence and transcendence, was used as a benchmark for the occurrence of apophatic language in the texts examined.
It was found that Greco-Roman pagan apophatic philosophy exerted significantly less structural than terminological influence. Thus, this research will strengthen claims that Platonic and Neo-Platonic terminology was simply overlaid atop a pre-existing Semitic-Christian apophatic framework.
| Identifer | oai:union.ndltd.org:ETSU/oai:dc.etsu.edu:etd-3542 |
| Date | 06 May 2006 |
| Creators | Millsaps, Kevin Teed |
| Publisher | Digital Commons @ East Tennessee State University |
| Source Sets | East Tennessee State University |
| Detected Language | English |
| Type | text |
| Format | application/pdf |
| Source | Electronic Theses and Dissertations |
| Rights | Copyright by the authors. |
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