艾略特經常被視為高蹈派的現代主義作家,他的主要任務是捍衛精英藝術的純粹性,以對抗大眾文化的入侵。這樣的看法加深現代精英藝術和通俗大眾文化之間的分野。將艾略特歸類於屬於現代精英藝術作家的陣營,簡化了其作品的深刻性。在後現代的年代中, 精英藝術和大眾文化之間的分野逐漸糢糊。採後現代主義的觀點來閱讀艾略特的作品,批評家發現艾略特熱愛大眾文化的一面。跟隨前人研究的腳步,本論文主要工作之一,即是探討艾略特兩部詩劇--史威尼論爭與家園重聚中大眾文化的成份。
巴赫汀是二十世紀重要的文學理論及評論家。對於文學中,尤其是小說這個文類中,對話與嘉年華的現象的研究,論述豐富,為此派理論與批評的大師。採用他的嘉年華理論作為本論文的研究方法,目的在闡釋艾略特的作品,其實遵循了嘉年華的文類傳統。而透過艾略特的努力,此一文類傳統的語言不僅更加豐富,同時也得到新生。在本論文中,史威尼論爭與家園重聚中的多音性與嘉年華的現象為研究的主題所在。 另外,以巴赫汀對怪誕的現實主義的描述為範本,這兩部詩劇當中的市場語言,節慶的形式或醜怪的意象也予以探究。這些研究結果發現,史威尼論爭與家園重聚中大眾文化的成份,以及嘉年華的精神是不容忽視的。
Table of Contents
Chinese Abstract
English Abstract
Abbreviations
Introduction------------------------------------------------1
Chapter 1: T. S. Eliot’s Poetic Drama and M. M. Bakhtin’s Theory of Carnivaliztion-----------------------------------18
Chapter 2: Carnivalization in Sweeney Agonistes------------39
Chapter 3: Carnivalization in The Family Reunion-----------66
Conclusion-------------------------------------------------93
Bibliography-----------------------------------------------96 / T. S. Eliot is usually considered by critics as a representative of the high modernist writer whose mission is to protect the purity of high art from the contamination of the popular culture. Such an opinion is to underpin the dichotomy between high modernist art and low popular culture. By taking Eliot on the side of high modernism, critics tend to simplify the profundity of Eliot’s works.
In our postmodern age, that the phenomenon of the increasing blurred boundaries between high art and popular culture is quite obvious. David Chinitz applies such a postmodern vantage point to read Eliot’s works and shows us that Eliot is a lover of popular culture. Following Chinitz’s study, I intend to examine the elements of popular culture in Eliot’s two poetic drama – Sweeney Agonistes and The Family Reunion.
M. M. Bakhtin is an important theorist and literary critic in the twentieth century. His achievement on the theories of dialogism and carnivalization is significant. Applying his theory of carnivalization to read Sweeney Agonistes and The Family Reunion, I hope to argue that Eliot, be it consciously or unconsciously, follows the genre tradition of carnivalization. Moreover, he enriches and perfects the language of this genre tradition and thus makes this genre tradition reborn and renewed.
In this thesis, I argue that Sweeney Agonistes and The Family Reunion are constructed under the principles of polyphony and carnivalization. Besides, based on the material bodily principle of grotesque realism, an analysis of the grotesque elements in these two works, such as marketplace languages, or popular-festive forms and images, or banquet images or images of bodily low stratum, is given in this thesis.
To a conclusion, through this Bakhtinian reading, the elements of popular culture and the carnivalistic spirits in Sweeney Agonistes and The Family Reunion are revealed.
| Identifer | oai:union.ndltd.org:CHENGCHI/B2002000944 |
| Creators | 許靜婷, Ching-ting Hsu |
| Publisher | 國立政治大學 |
| Source Sets | National Chengchi University Libraries |
| Language | 英文 |
| Detected Language | English |
| Type | text |
| Rights | Copyright © nccu library on behalf of the copyright holders |
Page generated in 0.0018 seconds