This thesis is an examination of the historical thought of several key English reformers regarding the assimilation or rejection of different aspects of late medieval notions of the sacrament of penance during the Henrician phase of the English Reformation. It is a study primarily concerned with how notions of penance in the theology of these reformers were inherited from patristic, humanist, and continental reformers and how the evangelicals reworked them. While these reformers did not agree on all matters of theology, important points of contact can be found in how they understood the roles of contrition, confession, and satisfaction within a framework that denied the efficacy of human participation in the forgiveness of sins. There are three distinct sections. The two chapters of the first section are concerned with establishing the context of sacramental penance in the sixteenth century. The first chapter identifies distinct phases of the evolution of notions of sacramental penance from the early church through the scholastics, and the second chapter explores the theology of three important influences on the evangelicals—John Wycliffe, Desiderius Erasmus, and Martin Luther—and shows that while their views were unique, they shared important points of connection with the evangelicals in England. The second section consists of the next four chapters, which are dedicated to individual English exiled evangelicals from 1524-1535. Chapter three identifies Tyndale’s unique use of terminology in his redefining of the terms and rearranging of the formula of sacramental penance as he focused on the covenantal language of Christ’s blood as the satisfaction in place of human effort. Chapter four is concerned with Robert Barnes’ notion of the coexistence of contrition and confession, with oral confession occurring after forgiveness has been made. Chapter five details John Frith’s notion of repentance as related to an earthly purgation of sins and a passive, effortless turning from them. Chapter six examines George Joye’s notion of how an effective confession was to be made to God or to man. The third section comprises only one chapter (seven), and it contends that these exiles had significant influence on the later Henrician formularies, and that within them an evangelical notion of confession prevailed, particularly in the relationship of confession and purgatory, but also the understanding of the relationship between sorrow for sin and its forgiveness.
| Identifer | oai:union.ndltd.org:bl.uk/oai:ethos.bl.uk:698757 |
| Date | January 2016 |
| Creators | Marquis, Todd A. |
| Publisher | University of Warwick |
| Source Sets | Ethos UK |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Source | http://wrap.warwick.ac.uk/82158/ |
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